The Pentagonal Monuments of Pagan PDF Download

Author: Pierre Pichard
Publisher:
ISBN:
Category : Religion
Languages : en
Pages : 172

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Book Description
A study of the Buddhist pentagonal monuments in the Pagan region of Burma.

Author: Pierre Pichard
Publisher: Kiscadale Publications
ISBN:
Category : Architecture
Languages : en
Pages : 480

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Author: Pierre Pichard
Publisher: bUnesco, 1992-c1995
ISBN:
Category : History
Languages : en
Pages : 440

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Book Description
This volume focuses on the very heart of the Pagan area. Several important temples such as Loka-ok-shaung, Thein-mazi and Gu-tawthit-hpaya are presented, as well as exceptional monuments such as the Mye-bontha-hyaya-hia temple and the Shwe-hsan-daw stupa. It records such highly venerated monuments as the Shwe-gu-gyi temple (the highest temple in Pagan), Nat-hlaung-kyaung (the only indisputably non-Buddhist monument in Pagan and probably one of the oldest), the Patho-hta-mya and the Gawdawpalin temples, as well as the Maha-bodhi-hpaya temple - a fascinating replica of the Bodhgaya temple in India. Finally, moving eastwards, it concludes with a large group of structures inside the enclosed She-nan-yin-taw monastic complex.

Author: Pierre Pichard
Publisher:
ISBN:
Category : Architecture
Languages : en
Pages : 436

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Author: Pierre Pichard
Publisher:
ISBN:
Category : Monuments
Languages : en
Pages : 460

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Book Description

Author: Pierre Pichard
Publisher:
ISBN:
Category : Architecture
Languages : en
Pages : 440

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Book Description

Author: Pierre Pichard
Publisher: bUnesco, 1992-c1995
ISBN:
Category : Architecture
Languages : en
Pages : 446

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Book Description
This volume completes the survey of the southern part of the Pagan archaeological area. It includes the Dhamma-yazika stupa, a royal foundation from the very end of the twelfth century, surrounded in the following century by numerous temples and monasteries.

Author: William R. Chapman
Publisher: University of Hawaii Press
ISBN: 0824836316
Category : History
Languages : en
Pages : 378

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Book Description
The ancient ruins of Southeast Asia have long sparked curiosity and romance in the world’s imagination. They appear in accounts of nineteenth-century French explorers, as props for Indiana Jones’ adventures, and more recently as the scene of Lady Lara Croft’s fantastical battle with the forces of evil. They have been featured in National Geographic magazine and serve as backdrops for popular television travel and reality shows. Now William Chapman’s expansive new study explores the varied roles these monumental remains have played in the histories of Southeast Asia’s modern nations. Based on more than fifteen years of travel, research, and visits to hundreds of ancient sites, A Heritage of Ruins shows the close connection between “ruins conservation” and both colonialism and nation building. It also demonstrates the profound impact of European-derived ideas of historic and aesthetic significance on ancient ruins and how these continue to color the management and presentation of sites in Southeast Asia today. Angkor, Pagan (Bagan), Borobudur, and Ayutthaya lie at the center of this cultural and architectural tour, but less visited sites, including Laos’s stunning Vat Phu, the small temple platforms of Malaysia’s Lembah Bujang Valley, the candi of the Dieng Plateau in Java, and the ruins of Mingun in Burma and Wiang Kum Kam near Chiang Mai in northern Thailand, are also discussed. All share a relative isolation from modern urban centers of population, sitting in park-like settings, serving as objects of tourism and as lynchpins for local and even national economies. Chapman argues that these sites also remain important to surrounding residents, both as a means of income and as continuing sources of spiritual meaning. He examines the complexities of heritage efforts in the context of present-day expectations by focusing on the roles of both outside and indigenous experts in conservation and management and on attempts by local populations to reclaim their patrimony and play a larger role in protection and interpretation. Tracing the history of interventions aimed at halting time’s decay, Chapman provides a chronicle of conservation efforts over a century and a half, highlighting the significant part foreign expertise has played in the region and the ways that national programs have, in recent years, begun to break from earlier models. The book ends with suggestions for how Southeast Asian managers and officials might best protect their incomparable heritage of art and architecture and how this legacy might be preserved for future generations.

Author: Pierre Pichard
Publisher:
ISBN:
Category : Architecture
Languages : en
Pages : 438

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Book Description

Author: Michael A. Aung-Thwin
Publisher: University of Hawaii Press
ISBN: 0824874412
Category : History
Languages : en
Pages : 448

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Book Description
Scholars have long accepted the belief that a Theravada Buddhist Mon kingdom, Rāmaññadesa, flourished in coastal Lower Burma until it was conquered in 1057 by King Aniruddha of Pagan—which then became, in essence, the new custodian and repository of Mon culture in the Upper Burmese interior. This scenario, which Aung-Thwin calls the "Mon Paradigm," has circumscribed much of the scholarship on early Burma and significantly shaped the history of Southeast Asia for more than a century. Now, in a masterful reassessment of Burmese history, Michael Aung-Thwin reexamines the original contemporary accounts and sources without finding any evidence of an early Theravada Mon polity or a conquest by Aniruddha. The paradigm, he finds, cannot be sustained. How, when, and why did the Mon Paradigm emerge? Aung-Thwin meticulously traces the paradigm's creation to the merging of two temporally, causally, and contextually unrelated Mon and Burmese narratives, which were later synthesized in English by colonial officials and scholars. Thus there was no single originating source, only a late and mistaken conflation of sources. The conceptual, methodological, and empirical ramifications of these findings are significant. The prevalent view that state-formation began in the maritime regions of Southeast Asia with trade and commerce rather than in the interior with agriculture must now be reassessed. In addition, a more rigorous look at the actual scope and impact of a romanticized Mon culture in the region is required. Other issues important to the field of early Burma and Southeast Asian studies, including the process of "Indianization," the characterization of "classical" states, and the advent and spread of Theravada Buddhism, are also directly affected by Aung-Thwin’s work. Finally, it provides a geo-political, cultural, and economic alternative to what has become an ethnic interpretation of Burma’s history. An electronic version of this book is freely available thanks to the support of libraries working with Knowledge Unlatched, a collaborative initiative designed to make high-quality books open access for the public good. The open-access version of this book is licensed under Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0), which means that the work may be freely downloaded and shared for non-commercial purposes, provided credit is given to the author. Derivative works and commercial uses require permission from the publisher.