Author: Frederick DouglassPublisher: Createspace Independent Publishing Platform
ISBN: 9781724799371
Category :
Languages : en
Pages : 26
Book Description
The Hypocrisy of American Slavery is one of Douglass' classics.
The Hypocrisy of American Slavery
Author: Frederick DouglassPublisher: Createspace Independent Publishing Platform
ISBN: 9781724799371
Category :
Languages : en
Pages : 26
Book Description
The Hypocrisy of American Slavery is one of Douglass' classics.
The Hypocrisy of America
Author: James W. VentryPublisher:
ISBN: 9781794439054
Category : Political Science
Languages : en
Pages : 182
Book Description
The premise of The Hypocrisy of America is, as Americans, we are almost brainwashed into thinking if we are doing something throughout the world, it must be just. Of course, many times this is far from the truth. I didn't write this book to just bash America. I wrote this book because I love America and I want it to be as amazing as it's ideals. This book is written for the average American with humor and real life experiences sprinkled throughout. The reader will learn much and truly enjoy the read. You will not be disappointed
Narrative of the Life of Frederick Douglass, an American Slave
Author: Frederick DouglassPublisher: Strelbytskyy Multimedia Publishing
ISBN:
Category : Fiction
Languages : en
Pages : 127
Book Description
Narrative of the Life of Frederick Douglass, an American Slave Frederick Douglass wrote in 1845. It’s an autobiographic story about slavery and freedom, constant aim to run away from the owner and at last become a free man. One failure follows another one. But in the end the fortune favours Douglass and he runs away on a train to the north, New-York. It would seem he is free now. Suddenly, he realises that his journey isn’t finished yet. He understands that even after he got free he can’t be at real liberty until the slavery is abolished in the USA…
American Slavery as it is
Author: What to the Slave is the Fourth of July?
Author: Frederick DouglassPublisher: Graphic Arts Books
ISBN: 1513293826
Category : History
Languages : en
Pages : 26
Book Description
What to the Slave Is the Fourth of July? (1852) is a novella by Frederick Douglass. Having escaped from slavery in the South at a young age, Frederick Douglass became a prominent orator and autobiographer who spearheaded the American abolitionist movement in the mid-nineteenth century. In this famous speech, published widely in pamphlet form after it was given to a meeting of the Rochester Ladies’ Anti-Slavery Society on July 5th, 1852, Douglass exposes the hypocrisy of America’s claim to Christian and democratic ideals in spite of its legacy of enslavement. Personal and political, Douglass’ speech helped inspire the burgeoning abolitionist movement, which fought tirelessly for emancipation in the decades leading up to the American Civil War. “What have I, or those I represent, to do with your national independence? Are the great principles of political freedom and of natural justice, embodied in that Declaration of Independence, extended to us?...What, to the American slave, is your 4th of July? I answer; a day that reveals to him, more than all other days in the year, the gross injustice and cruelty to which he is the constant victim.” Drawing upon his own experiences as an escaped slave, Douglass offers a critique of American independence from the perspective of those who had never been free within its borders. Hopeful and courageous, Douglass’ voice remains an essential part of our history, reminding us time and again who we are, who we have been, and what we can be as a nation. While much of his radical message has been smoothed over through the passage of time, its revolutionary truth continues to resonate today. With a beautifully designed cover and professionally typeset manuscript, this edition of Frederick Douglass’ What to the Slave Is the Fourth of July? is a classic of African American literature reimagined for modern readers.
The Radical and the Republican
Author: James OakesPublisher: W. W. Norton & Company
ISBN: 9780393061949
Category : African American abolitionists
Languages : en
Pages : 366
Book Description
Opponents at first, Frederick Douglass and Abraham Lincoln gradually became allies, each influenced by and attracted to the other. James Oakes brings these two iconic figures to life and sheds new light on the central issues of slavery, race and equality in Civil War America.
Death Or Liberty
Author: Douglas R. EgertonPublisher: Oxford University Press
ISBN: 0199782253
Category : History
Languages : en
Pages : 353
Book Description
Here, the author offers a sweeping chronicle of African American history stretching from Britain's 1763 victory in the Seven Years' War to the election of slaveholder Thomas Jefferson as president in 1800.
Inhuman Bondage
Author: David Brion DavisPublisher: Oxford University Press
ISBN: 0195339444
Category : History
Languages : en
Pages : 467
Book Description
Davis begins with the dramatic "Amistad" case, and then looks at slavery in the American South and the abolitionists who defeated one of human history's greatest evils.
Narrative of the Life of Frederick Douglass
Author: Frederick DouglassPublisher: Createspace Independent Publishing Platform
ISBN: 9781539798392
Category :
Languages : en
Pages : 166
Book Description
Douglass' Narrative begins with the few facts he knows about his birth and parenta≥ his father is a slave owner and his mother is a slave named Harriet Bailey. Here and throughout the autobiography, Douglass highlights the common practice of white slave owners raping slave women, both to satisfy their sexual hungers and to expand their slave populations. In the first chapter, Douglass also makes mention of the hypocrisy of Christian slave owners who used religious teachings to justify their abhorrent treatment of slaves; the religious practice of slave owners is a recurrent theme in the text. Throughout the next several chapters, Douglass describes the conditions in which he and other slaves live. As a slave of Captain Anthony and Colonel Lloyd, Douglass survives on meager rations and is often cold. He witnesses brutal beatings and the murder of a slave, which goes unnoticed by the law or the community at large. Douglass argues against the notion that slaves who sing are content; instead, he likens singing to crying - a way to relieve sorrow. Douglass also draws attention to the false system of values created by slavery, in which allegiance to the slave master is far stronger than an allegiance to other slaves. When he is seven or eight years old, Douglass is sent to Baltimore to live with the Auld family and care for their son, Thomas. Mrs. Auld gives Douglass reading lessons until her husband intervenes; Douglass continues his lessons by trading bread for lessons with poor neighborhood white boys and by using Thomas' books. Soon, Douglass discovers abolitionist movements in the North, including those by Irish Catholics. Several years later, as a result of his original owner's death, Douglass finds himself being lent to a poor farmer with a reputation for "breaking" slaves. Douglass spends a year with Covey, who cruelly and brutally whips the slave until Douglass finally fights him. From that day on, Covey leaves Douglass alone. Douglass lives for a time with William Freeland, a kind master, and Douglass finds a family among the other slaves there. Douglass becomes a Sunday school teacher to other slaves, a position he enjoys. Although this situation is better than any he has experienced, it is still a far cry from freedom, so Douglass attempts to escape by canoeing up the Chesapeake Bay. He is caught and eventually finds himself working again for Hugh Auld in Baltimore. First, he runs errands for shipyard workers, but he after some of the workers heckle and strike Douglass, he fights back and is nearly beaten to death. Working at a different shipyard after the fight, Douglass becomes proficient at ship caulking, but he is forced to turn his wages over to Auld. Douglass soon makes an arrangement with Auld to hire himself out and give Auld a set amount of wages each week. Douglass is allowed to pocket the rest, thus saving enough for his escape to New York. After his escape, Douglass is advised to move to New Bedford, Massachusetts, and he settles there with his new wife, Anna Murray. Douglass makes a living doing odd jobs; he is unable to find work as a caulker, however, because the white caulkers refuse to work with blacks, fearing the former slaves will take over their jobs. Although he still fears being caught and returned to the South, Douglass attends an anti-slavery convention, where he is encouraged to speak. This forms the beginning of his life in the public eye, speaking and writing in favor of the abolition of slavery.
The Origins of Proslavery Christianity
Author: Charles F. IronsPublisher: Univ of North Carolina Press
ISBN: 0807888893
Category : History
Languages : en
Pages : 381
Book Description
In the colonial and antebellum South, black and white evangelicals frequently prayed, sang, and worshipped together. Even though white evangelicals claimed spiritual fellowship with those of African descent, they nonetheless emerged as the most effective defenders of race-based slavery. As Charles Irons persuasively argues, white evangelicals' ideas about slavery grew directly out of their interactions with black evangelicals. Set in Virginia, the largest slaveholding state and the hearth of the southern evangelical movement, this book draws from church records, denominational newspapers, slave narratives, and private letters and diaries to illuminate the dynamic relationship between whites and blacks within the evangelical fold. Irons reveals that when whites theorized about their moral responsibilities toward slaves, they thought first of their relationships with bondmen in their own churches. Thus, African American evangelicals inadvertently shaped the nature of the proslavery argument. When they chose which churches to join, used the procedures set up for church discipline, rejected colonization, or built quasi-independent congregations, for example, black churchgoers spurred their white coreligionists to further develop the religious defense of slavery.