Tetragrammaton is the Key to Occult Theogony PDF Download

Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 33

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The Tetragrammaton is a mere mask concealing its connection with the supernal and the infernal worlds. Four statements, allegedly from the Kabbalah, which have been brought forward to oppose our septenary doctrine, are completely wrong. Ignorance is the curse of God. Knowledge barely understood is like a headstrong horse that throws the rider. Admitting ignorance is the first step to enlightenment. The four letters of the Tetragrammaton is a mere mask concealing its polar connection with the supernal and the infernal worlds. The Tetragrammaton is Microprosopus, a “Lesser Face,” and the infernal reflection of Macroprosopus, the “Limitless Face.” AHIH and IHVH are glyphs of existence and symbols of terrestrial-androgynous life; they cannot be confounded with EHEIEH which is the Parabrahman of the Vedantist, That of the Chhandogya Upanishad, The Absolute of Hegel, The One Life of the Buddhist, the Ain-Soph (the Hebrew Parabrahman). They are transient reflections of EHEIEH, and therefore illusions of separateness. The Tetragrammaton is a phantom veiled with four breaths. It is dual, triple, quaternary, and septenary. Man is cube unfolding as cross. The One is She, the Spirit of the Elohim of Life. The “lesser countenance” of the Tetragrammaton is the fourth kabbalistic world. “Father-Mother,” being of bisexual material, belong to the creative world, out of which the “Son” or Universe is formed. This “Son” is Microprosopus, a blind to conceal the septenary constitution of man from the profane. The Tetragrammaton is “Father-Mother-Son” or Jehovah, whose name is IHVH and whose letters, when read symbolically, can be interpreted in two or twelve ways. Jehovah is merely a composite name for membrum virile and Eve, a hermaphrodite. He is, in one sense, Noah (Hebrew Yah) or, literally translated, inch — the British inch! Jehovah-Tsebaoth refused to create, as the seven mind-born sons of Brahmā did, but instead fought and conquered the Dragon of Wisdom. Thus the child of matter and sin was born, and Divinity was hurled down into the bottomless pit. The Theosophist’s Deity is not the two-faced Tetragrammaton, but the Crown, which has nought to do with the material world. Madame Blavatsky declined union with the lower sevenfold and seven-lettered Jehovah, and preferred pinning her faith to Ain-Soph — Pure and Simple. The nature of the material world is also seven-fold. Is the Tetragrammaton in the midst of us, or the Negatively Existent One? Shekinah is primordial light emanating from the ever-concealed Ain-Soph. In the archetypal world she is Sephirah. In the material and formative worlds she becomes Shekinah, which is latent life and light. She is the Buddhi of the physical body. The tree of the knowledge of good and evil has seven branches, on each of which are four leaves and three fruits. Anyone endowed with a moderate dose of ingenuity can make what he likes of the unpointed Hebrew words and letters. But the explanations herewith presented require nothing but knowledge of the Seventh Esoteric Key. There now follow six different readings of the first word only (B’rashith) in Genesis — one of countless examples of Christian deceit and scriptural manipulation. Madame Blavatsky always sought conciliation with disputants over doctrinal mistakes or misinterpretations, and shunned quarrels and point-scoring. The Occultist prefers working for the Cause and the triumph of Truth with all his heart and soul, than prevailing over piffling disputations. Materialism is raising its ghastly head higher than ever. Pontifications of an anti-kabbalistic champion of modern science. The whole essence of Truth cannot be transmitted from mouth to ear. Nor can any pen describe it, not even that of the recording Angel, unless man finds the answer in the sanctuary of his own heart, in the innermost depths of his divine intuitions. A spurious prophecy attributed to Hosea See how, by the Notarikon method of kabbalistic reading, one could make biblical sentences read almost anything. The Seven Scales of Consciousness Every sense is primarily a mental sense. The transference of a sensation from any organ to consciousness is nearly instantaneous. The Occultist should train himself to receive and transmit along the line of the seven scales of his consciousness every impression simultaneously. He who does this quicker progresses faster. The consciousness of the Higher Ego is atomic and spiritual, and so are the atoms which form the higher principles of the man. That of the lower ego is molecular, forming around the atoms, and is normally invisible unless condensed. The Higher Ego, being the subject of every state of consciousness, is Absolute Unity. Knowing, feeling, and willing are not faculties of the lower mind.

Author: Helena Petrovna Blavatsky, Cleanthes of Assos, Titus Lucretius Carus, Porphyry of Tyre
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 10

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Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 15

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Book Description
There are two Times, Universal and Finite. The one is the abstraction or noumenon of Infinite Time (Kala); the other, its phenomenon appearing periodically as the effect of Mahat. What is called temporal can exist only in time, which is a portion of the revolution of the highest sphere. Time is asleep in the bosom of the Orphic trinity. Secondary Logoi, like Zeus-Jupiter are born in and out of Chronos-Saturn, or Infinite Time. The last vibration of the Seventh Eternity, when Time was not, is First Logos. Time dawns in Second Logos, and is fully expressed in the Third. All Logoi are all the Sons of the Mother before they become those of the Father. Time is the panoramic succession of our states of consciousness. Present, “past,” and “future” are compound phenomenal time.

Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 22

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The physical Sun is a mirror of Spiritual Fire. The Seven Rays of the Spiritual Sun are Luminous Sons, from which will emanate all other luminous and non-luminous lives. They are the “fiery tongues” representing the potency of formative creation inherent Logos. The First Solar Ray is the most important: It is Voice of the Silence. It is potentially in everyman’s heart. Space and Time are One and Nameless, the incognisable That, which can be sensed only through its Rays. A bright star dropped from the Heart of Eternity, a beacon of hope on whose Seven Rays hang Seven Worlds of Being. Seven Wise Ones, the Dhyani-Chohans of the Secret Doctrine, fashion seven beams of light falling on paths leading to wisdom. Seven Lights, whose reflections are the human immortal monads, each in charge of seven distinct groups of humanity. They all proceed from the First Logos, and from thence in innumerable series of Hierarchies. Thus the Hierarchy of Compassion lights up the torch of Truth. The Seven Rays or Divine Hierarchies are symbolised as concentric circles of prismatic colours in their natural order. Heptactys stands for the Seven Rishis of the Second Ray, the informing souls of the Seven Stars of the Great Bear and their shaktis symbolised by Pleiades or Atlantis’ Seven Root-Races. The Seven Rays and their shaktis vibrate everywhere. They are personified as Motion, Sound, Heat, Light, Cohesion, Electric Fluid, and Nerve Force. When the hour of the Solar Pralaya strikes, the Eternal Avyaya (First Logos) will enter into the Seven Rays of the Sun and drink up all the waters of the Universe. Thus fed, the Seven Rays will expand to Seven Suns whose radiance will glow above, below, and on every side, and will set the World on fire.

Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 45

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At first the cosmogonical idea was one, everywhere. But as nations began fragmenting along tribal grooves, the original idea became gradually veiled with the overgrowth of human fancy. While in some countries the intelligent Powers of Nature received divine honours they were hardly entitled to, in others, the very thought of any such Power being endowed with intelligence seems absurd, and is proclaimed unscientific. Homer is silent with respect to the First Principle which, according to Proclus, is the Unity of Unities, more ineffable than all silence, more occult than all Essence. The Jews ascended no higher than the immediate artificer of the universe; for they degraded their metaphorical deity, as have the Christians, by accepting Jehovah as their one living yet personal God. The Jews invented the Tetragrammaton to celebrate life, to deify multiplication, and to mislead the profane. The Theosophist’s Deity is not the two-faced Tetragrammaton but the Crown, which has nought to do with the material world. The First Cause (Monad) is symbolised by a Point within the Circle of Heaven, or an Equilateral Triangle, from whence the First Cause has radiated is passed over in silence. That Point is the First Logos, not as yet the Architect of the world to be, but the unknown and unknowable cause of the Architect himself. Parabrahman cannot be seen as it is. It can only be seen by Logos but with a veil thrown over it: that veil is Mulaprakriti, the mighty expanse of cosmic matter. Mulaprakriti is the noumenon of matter, and is material to Logos, as any physical object is material to us. The Hidden Deity is represented by the circumference of a circle, the centre of which is everywhere and the circumference nowhere. Ain-Soph, the Kabbalistic Parabrahman, is inscrutable, unknowable, and unnameable — a Circle bound by the utmost stretch of our perception to the vault of a sphere. Deity is eternal perpetual motion, ever-becoming, universally-present, ever-existing. The Boundless Circle is its outward veil. Logos, represented by the central mathematical point, is only an organ in cosmic creation, through which radiate the energy and wisdom of Parabrahman. Logos is as unknown to us as Parabrahman is unknown in reality to Logos itself. In all those personations of Nature’s Female Powers, there are two distinct aspects: the noumenal and the phenomenal. The one is purely metaphysical, the other terrestrial and physical, and at the same time divine from the standpoint of human conception. The Powers of Nature all the symbols and personifications of Chaos, or the Primordial Waters of Space, the impenetrable veil between Absoluteness and the Logos of Creation. The feminine Logoi are all correlations, in their noumenal aspect, of Light, Sound, and Æther. There are four personations of Vach-Voice, vehicles of divine thought, corresponding with the higher Cosmic Principles. Vach is the female Logos, the loving mother of all that lives, milking forth sustenance and water. The most precious archaic records are utterly unknown to the Orientalists, and the dead-letter sense translations of popular Sanskrit works are merely blinds to the uninitiated. Hence the Orientalists refusing to be puzzled, they cut the Gordian knot of their perplexity by declaring the whole cosmogonical scheme figments of Brahmanical fancy and love of exaggeration. Prominent in every Cosmogony are the pre-cosmic Lords of Being, the Prajapatis or “Seven Builders,” symbolised by concentric circles. Osiris is the unknown “black God” because the realm of his noumenon is darkness to the mortal. He is the Egyptian Zagreus. Osiris is Avalokiteshvara, the Universal saviour and All-merciful Master, who moves the Waters of Space, fructifies and infuses the Breath of life into that germ that becomes the Golden Mundane Egg, and in which the male Brahmā is created. And thus, the first Prajapati, Lord of Beings, emerges and becomes the progenitor of mankind. Like Brahmā, Zeus and all other lower deities, Jehovah is an androgyne god. But he is neither the God worshipped by Moses, nor the Father of Jesus, nor yet the Ineffable Name of the Kabbalists. He is merely a composite name for membrum virile and Eve, a hermaphrodite. He is, in one sense, Noah (Hebrew Yah) or, literally translated, inch — the British inch! For those who love Truth for her own sake, and try to do good unselfishly without perpetually looking to reward and profit, the Cosmogony of Confucius is the most succinct and perhaps the most suggestive of all Cosmogonies. For those who are familiar with Occult Numerals, the Confucian figures indicate the progressive yet harmonious evolution of Kosmos and its beings, and the culmination of every perfection in heaven and on earth. The archaic map of Cosmogony is full of lines in the Confucian style, of concentric circles and dots. All these represent the most abstract and highest cosmogenic visions. Confucius, a contemporary of Pythagoras, was the Easter sage of the ancient world. He taught the sphericity of the Earth and the Heliocentric system; while, at about thrice years later, the infallible Popes threatened and even burnt “heretics” for asserting the same. The great Architect of the Universe gives the first impulse to the rotatory motion of our planetary system by stepping seriatim over each planet, causing each to turn around itself, and all around the Sun. Then after the Solar and Lunar Pitris take charge of their respective planets and earth to the end of the Kalpa. The Rishis are the mind-born sons of Brahmā, not priests. At the end of the first stage of evolution they are transformed into the seven stellar Rishis, the Saptarshis, while their human doubles appear as heroes, kings, and sages on this earth. There are many Rishis in the Vedas. It must however be understood that in every Creation the Vedas are revealed to the same men only. The opening sentence in every Cosmogony is either a Circle, an Egg, or a Head, often surrounded by Darkness — hence, black doves, black ravens, black tongues, black waters. They all relate to the birth of Universe and Man out of the latent germ in the Eternal Egg dwelling in Darkness. The Raven, yielding the same numerical value as the Head, is the symbol of the purely spiritual, sexless and androgyne man of the first three Root-Races, who vanished from earth forever. Eastern Esotericism asserts that only physical man was created in the image of deity; but that deity is but a minor god. The real God is the Imperishable Higher Ego or Nous, man’s true Individuality that cloths itself in a new personality at every new birth. Yet the Jews degraded the only ennobling religion of humanity to the most unspiritual and gross phallic religion.

Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 14

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1. The One Life works incessantly for humanity. 2. Precosmic Ultimates. 3. Triple Law governs Universe and Man. 3.1 Karma is the First Cause, Unknown and Unknowable. 3.2 Yajna is Compassion and Sacrifice. 3.3 Karma-Action gives rise to Yugas-Cycles 4. Precosmic Stages. 4.1 Kama-Eros-Pothos + Nous ever yearn for self-analysing reflection. 4.2 First Logos is Divine Thought radiating from the Spiritual Sun. 4.3 Mulaprakriti is Creative Nature emanating from a Physical Sun. 5. Logos in us is the Amaranthine dream.

Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 17

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The radiant essence of the Unknowable Deity curdles and spreads throughout the depths of the Great Breath (Space in Pralaya), the Eternal Parent, breathing out Chaos-Theos-Kosmos, an all-in-all Triple Deity. The Apsarases differ from the Gandharva Devas: the former are mere qualities and quantities. The latter, celestial singers, musicians, and instructors of mankind in the Secret Science. They are the Asuras or Daimons of the allegory. At the churning of the Ocean of Amrita, the Water of Immortality, the Suras and the Asuras twisted Shesha, the Great Serpent, rope-like round Mt. Mandara causing it to revolve. The Gods were at the one end of the serpent, the Daimons at the other.

Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 40

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Book Description
Quick Overview of the Primal Symbols of Cosmogenesis. How do the Two Ones form the Intelligible World? The First One is a Ray from Parabrahman (Absoluteness). The Second One, Logos Demiourgos (Creative), is a mere reflection of the First. The Virgin Matrix of the Universe is cold Fire — cool Radiance, colourless, formless, devoid of every quality. Only the eye of the Seer can follow and behold the basic line of the Pythagorean Triangle in all its pregenetic glory. How did the Heavenly Snails clothed themselves in the Fabric of Darkness? How does the Triangle becomes Square, and the Square a Six-faced Cube? What is the key to the septenary significance of the Primordial Circle? What are the Four Cardinal Points upon which the rock-cut temples of India were built? The Four Maharajahs, or Great Kings, are the Divine Instructors of nascent humanity and agents of Karma on Earth, whereas the Lipikas are concerned with humanity’s hereafter. The Pythagorean Monas is a Solitary Ray. It strides through the Regions of the Universe in steps, the steps of Vishnu. Unmanifested Logos is The First One. The meaning of the Two Ones explained. Second Logos is The One made Three, concreting into the Third Logos, where the Three live within The One, thus making up the Perfect Square in heaven and a Cube on earth. The meaning of the dotted line explained. Light drops one Solitary Ray. Then number strides in the regions of the universe. Eastern and Kabbalistic Cosmogonies are Identical (Diagram). Cosmogenesis and Anthropogenesis numerically and geometrically expressed. The One attracts within itself the Divine Unity of the One Circle and forms out of It the Perfect Square, thus “squaring the circle.” The Great Circle or Ring Pass-Not is the “Rope of the Angels” hedging off the phenomenal from the noumenal Kosmos. That Circle is the Universal Principle which, from any given point, expands to embrace all things, while embodying the potentiality of every action in Kosmos. How does the Triangle become the Square? How does the Square become the Six-faced Cube? How does the Triad becomes a Tetrad, the Pythagorean Perfect Square in heaven, and a Cube on earth? Mathematically expressed, Logos become Tetragrammaton, i.e., the Three become Four. When the Spiritual Ego, the holy number , germ and matrix of the , enters the animal body, the faces of the cube unfold, thus forming the cross of passions upon which material man (Chrēstos) crucifies himself and disappoints his glorious Spirit (Christos). Kabbalistic interpretation of the “crucifixion nails” reveals their sexual meaning. The occult meaning of the Svastika, emblem of the activity of Fohat, symbolised by the figure and the Sacred Four, explained. The true Word may only be found by tracing the mystery of the passage inward and outward of Life Eternal, through the states typified in the Unmanifested Circle, the Triangle, and the Perfect Square. “The true Word may only be found by tracing the mystery of the passage inward and outward of the Eternal Life, through the states typified in these three geometric figures,” says a Master of Wisdom. The Divine Heptad is the key to squaring the circle and to the philosophers’ stone, which is no stone. The Ineffable Word, being composed of Seven Letters, represents the First Hebdomad. The Seventh Letter is the highest in initiations; the remaining six are substitutes. The Sacred Word is the Central Mathematical Point, around which the Six-pointed star, emblem of the Theosophical Society, revolves and evolves. The meaning of two Interlaced Triangles explained by a Master of Wisdom. The Unmanifested Circle or Absolute Life, is non-existent outside the Ideal Triangle and Perfect Square. It manifests through them as the “Son,” i.e., Kosmos and Man. On the outward Path of Action, the Second One (Atma), in order to manifest itself as Logos, Its concealed duality (Atma-Buddhi) has to become three (Atma-Buddhi-Manas). On the inward Path of Renunciation, Logos Revealed attracts within Itself the Circle and reverts to Its original state of Absolute Unity by forming out of it the Perfect Square, and inscribing within it the Ineffable Name. The Rope of the Angels expressed numerically.

Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 29

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In its highest aspect, Akasha is Divine mind reflected in the waters of Space or Chaos. It is undifferentiated Noumenal and Abstract Space, which will be occupied by Primordial Consciousness. Akasha has several fields: The first is the field of latent consciousness which is coeval with the duration of the First and Second Logos. Another Akashic field is coeval with the emergence of the Third Logos. From the latent potentiality there radiates a lower field of differentiated consciousness, which is Mahat, or the entire collectivity of those Dhyani-Chohans of sentient life of which Fohat is the representative on the objective plane and the Manasaputras on the subjective. 1. Akasha is eternal; Astral Light; periodic and ephemeral. The ideals of Divine Mind become reflected and reversed in the Astral Light, which also reflects the life of our Earth. 2. Akasha is eternal divine consciousness, undifferentiated, and unconditioned. Astral Light is a periodic projection of the One Celestial Unconsciousness to myriads of terrestrial, individualised consciousnesses. 3. Akasha is the germ within the acorn; Astral Light is the acorn. 4. Akasha is the Divine Soul of Thought and Compassion, a perpetually reasoning Divinity. Compassion, being the Spirit of Truth, is the Law of laws. 5. Akasha is the Soul of the World on the spiritual plane; Astral Light, the Body of the World on the psychic plane. 6. Astral Light is the dregs of Akasha polluted by man’s selfish and perverted thoughts and deeds, storehouse of all human and especially psychic iniquities. Astral Light is bi-sexual. The male part is purely spiritual; the female part, tainted with matter. 7. Astral Light is not even the thought substance of the Universe, but a mere recorder of every thought. Astral Light retains the thoughts and deeds of the animal man; Akasha, those of the Spiritual Man.

Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 15

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“Man is a little world inside the great universe,” teaches Paracelsus. “A microcosm, within the macrocosm, like a foetus, he is suspended by his three principal spirits in the matrix of the universe.” These three spirits are described as double: 1. The spirit of the Elements (terrestrial body and vital principle); 2. The spirit of the stars (sidereal or astral body and will governing it); 3. The spirit of the spiritual world (the animal and the spiritual souls) — the seventh principle being an almost immaterial spirit or the divine Augoeides, Atma, represented by the central point, which corresponds to the human navel. This seventh principle is the Personal God of every man, say the old Western and Eastern Occultists. Man is the Jewel of the Macrocosm.