Self-effacing Consequentialism PDF Download

Author: William L. Langenfus
Publisher:
ISBN:
Category :
Languages : en
Pages : 462

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Author: Robert F. Card
Publisher:
ISBN:
Category :
Languages : en
Pages : 454

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Author: Roger Crisp
Publisher:
ISBN: 0198751885
Category : Abortion
Languages : en
Pages : 292

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This volume brings together much of the most influential work undertaken in the field of virtue ethics over the last four decades. The ethics of virtue predominated in the ancient world, and recent moral philosophy has seen a revival of interest in virtue ethics as a rival to Kantian and utilitarian approaches to morality. Divided into four sections, the collection includes articles critical of other traditions; early attempts to offer a positive vision of virtue ethics; some later criticisms of the revival of virtue ethics; and, finally, some recent, more theoretically ambitious essays in virtue ethics.

Author: Elizabeth Anderson
Publisher: Harvard University Press
ISBN: 0674931904
Category : Philosophy
Languages : en
Pages : 244

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Elizabeth Anderson offers a new theory of value and rationality that rejects cost-benefit analysis in our social lives and in our ethical theories. This account of the plurality of values thus offers a new approach, beyond welfare economics and traditional theories of justice, for assessing the ethical limitations of the market. In this light, Anderson discusses several contemporary controversies involving the proper scope of the market, including commercial surrogate motherhood, privatization of public services, and the application of cost-benefit analysis to issues of environmental protection. Table of Contents: Preface 1. A Pluralist Theory of Value A Rational Attitude Theory of Value Ideals and Self-Assessment How Goods Differ in Kind (I): Different Modes of Valuation How Goods Differ in Kind (II): Social Relations of Realization 2. An Expressive Theory of Rational Action Value and Rational Action The Framing of Decisions The Extrinsic Value of States of Affairs Consequentialism Practical Reason and the Unity of the Self 3. Pluralism and Incommensurable Goods The Advantages of Consequentialism A Pragmatic Theory of Comparative Value Judgments Incommensurable Goods Rational Choice among Incommensurable Goods 4. Self-Understanding, the Hierarchy of Values, and Moral Constraints The Test of Self-Understanding The Hierarchy of Values Agent-Centered Restrictions Hybrid Consequentialism A Self-Effacing Theory of Practical Reason? 5. Criticism, Justification, and Common Sense A Pragmatic Account of Objectivity The Thick Conceptual Structure of the Space of Reasons How Common Sense Can Be Self-Critical Why We Should Ignore Skeptical Challenges to Common Sense 6. Monistic Theories of Value Monism Moore's Aesthetic Monism Hedonism Rational Desire Theory 7. The Ethical Limitations of the Market Pluralism, Freedom, and Liberal Politics The Ideals and Social Relations of the Modern Market Civil Society and the Market Personal Relations and the Market Political Goods and the Market The Limitations of Market Ideologies 8. Is Women's Labor a Commodity? The Case of Commercial Surrogate Motherhood Children as Commodities Women's Labor as a Commodity Contract Pregnancy and the Status of Women Contract Pregnancy, Freedom, and the Law 9. Cost-Benefit Analysis, Safety, and Environmental Quality Cost-Benefit Analysis as a Form of Commodification Autonomy, Labor Markets, and the Value of Life Citizens, Consumers, and the Value of the Environment Toward Democratic Alternatives to Cost-Benefit Analysis Conclusion Notes References Index Reviews of this book: Anderson/auhtor is anxious to combat what she sees as a tendency for commercial values to invade areas of human life where they do not belong...A useful contribution to debate about the proper scope of the market. "Not everything is a commodity, insists Anderson, and her brief should shake up social science technocrats." DD--Philadelphia Inquirer "The book is rich in both argument and application." DD--Alan Hamlin, Times Higher Education Supplement "In this rich and insightful book Elizabeth Anderson develops an original account of value and rational action and then employs this account to address the pragmatic political question of what the proper range of the market should be. Anderson's principal targets are consequentialism, monism and the crude 'economistic' reasoning which underpins much contemporary social policy...This is an important book...For anyone interested in political philosophy this is essential reading." DD--A. J. Walsh, Australasian Journal of Philosophy --Hugo Dixon, Financial Times [UK] Reviews of this book: Not everything is a commodity, insists Anderson, and her brief should shake up social science technocrats. --Philadelphia Inquirer Reviews of this book: The book is rich in both argument and application. --Alan Hamlin, Times Higher Education Supplement Reviews of this book: In this rich and insightful book Elizabeth Anderson develops an original account of value and rational action and then employs this account to address the pragmatic political question of what the proper range of the market should be. Anderson's principal targets are consequentialism, monism and the crude 'economistic' reasoning which underpins much contemporary social policy...This is an important book...For anyone interested in political philosophy this is essential reading. --A. J. Walsh, Australasian Journal of Philosophy

Author: Charles Goodman
Publisher: Oxford University Press
ISBN: 0190205326
Category : Religion
Languages : en
Pages : 259

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"In Consequences of Compassion, Charles Goodman illuminates the relationship between Buddhism and Western ethical theories. Buddhist texts offer an interesting approach to the demands of morality and a powerful critique of what we would identify as the concept of free will - a critique which leads to a hard determinist view of human action. But rather than being a threat to morality, this view supports Buddhist values of compassion, nonviolence, and forgiveness, and leads to a more humane approach to the justification of punishment. Drawing on Buddhist religious values, Goodman argues against the death penalty and mandatory minimum sentences." "Every version of Buddhist ethics, says Goodman, takes the welfare of sentient beings to be the only source of moral obligations. Buddhist ethics can thus be said to be based on compassion in the sense of a motivation to pursue the welfare of others. On this interpretation, the fundamental basis of the various forms of Buddhist ethics is the same as that of the welfarist members of the family of ethical theories that analytic philosophers call "consequentialism." Goodman uses this hypothesis to illuminate a variety of questions. He examines the three types of compassion practiced in Buddhism and argues for their implications for important issues in applied ethics. Goodman argues that the Buddhist tradition can and will ultimately make important contributions to contemporary global conversations about ethical issues while placing Buddhist views into the mainstream of current ethical analysis."--Jacket.

Author: Derek Parfit
Publisher: OUP Oxford
ISBN: 0191622443
Category : Philosophy
Languages : en
Pages : 560

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This book challenges, with several powerful arguments, some of our deepest beliefs about rationality, morality, and personal identity. The author claims that we have a false view of our own nature; that it is often rational to act against our own best interests; that most of us have moral views that are directly self-defeating; and that, when we consider future generations the conclusions will often be disturbing. He concludes that moral non-religious moral philosophy is a young subject, with a promising but unpredictable future.

Author: Errol Lord
Publisher: Oxford University Press
ISBN: 0199315205
Category : Philosophy
Languages : en
Pages : 256

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In recent decades normative reasons-considerations that count in favor of one thing or another-have come to the theoretical fore in ethics and epistemology. A major attraction of normative reasons is that they have weight or strength. Reasons are particular considerations that count in favor of actions or attitudes to some degree. This feature is attractive to theorists who want to explain more complex normative phenomena in terms of a notion that is weighted. This volume aims to provide the beginnings for a theory of weight. The fourteen new essays fall into three groups. One set of essays addresses questions about the nature of weight. Topics include the relations between reasons and conditions and modifiers, between reasons and other weighted notions such as commitments, and different models of the interaction of reasons. A second set of essays addresses substantive questions: questions about weight relevant to value-first, desire-first, evidence-first and other normative research programs. A third set of essays applies issues in the theory of weight to broader ethical debates. The book thus not only makes novel contributions to debates in ethics and epistemology about the nature of normative reasons and their weight, it also makes a strong case for the theoretical fruitfulness of the ideology of normative reasons.

Author: Julia Driver
Publisher: Routledge
ISBN: 1136514511
Category : Philosophy
Languages : en
Pages : 185

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Consequentialism is the view that the rightness or wrongness of actions depend solely on their consequences. It is one of the most influential, and controversial, of all ethical theories. In this book, Julia Driver introduces and critically assesses consequentialism in all its forms. After a brief historical introduction to the problem, Driver examines utilitarianism, and the arguments of its most famous exponents, John Stuart Mill and Jeremy Bentham, and explains the fundamental questions underlying utilitarian theory: what value is to be specified and how it is to be maximized. Driver also discusses indirect forms of consequentialism, the important theories of motive consequentialism and virtue consequentialism, and explains why the distinction between subjective and objective consequentialism is so important. Including helpful features such as a glossary, chapter summaries, and annotated further reading at the end of each chapter, Consequentialism is ideal for students seeking an authoritative and clearly explained survey of this important problem.

Author: Katarzyna de Lazari-Radek
Publisher: OUP Oxford
ISBN: 019102242X
Category : Philosophy
Languages : en
Pages : 320

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What does the idea of taking 'the point of view of the universe' tell us about ethics? The great nineteenth-century utilitarian Henry Sidgwick used this metaphor to present what he took to be a self-evident moral truth: the good of one individual is of no more importance than the good of any other. Ethical judgments, he held, are objective truths that we can know by reason. The ethical axioms he took to be self-evident provide a foundation for utilitarianism. He supplements this foundation with an argument that nothing except states of consciousness have ultimate value, which led him to hold that pleasure is the only thing that is intrinsically good. Are these claims defensible? Katarzyna de Lazari-Radek and Peter Singer test them against a variety of views held by contemporary writers in ethics, and conclude that they are. This book is therefore a defence of objectivism in ethics, and of hedonistic utilitarianism. The authors also explore, and in most cases support, Sidgwick's views on many other key questions in ethics: how to justify an ethical theory, the significance of an evolutionary explanation of our moral judgments, the choice between preference-utilitarianism and hedonistic utilitarianism, the conflict between self-interest and universal benevolence, whether something that it would be wrong to do openly can be right if kept secret, how demanding utilitarianism is, whether we should discount the future, or favor those who are worse off, the moral status of animals, and what is an optimum population.

Author: David Cummiskey
Publisher: Oxford University Press
ISBN: 0198025467
Category : Philosophy
Languages : en
Pages : 209

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The central problem for normative ethics is the conflict between a consequentialist view--that morality requires promoting the good of all--and a belief that the rights of the individual place significant constraints on what may be done to help others. Standard interpretations see Kant as rejecting all forms of consequentialism, and defending a theory which is fundamentally duty-based and agent-centered. Certain actions, like sacrificing the innocent, are categorically forbidden. In this original and controversial work, Cummiskey argues that there is no defensible basis for this view, that Kant's own arguments actually entail a consequentialist conclusion. But this new form of consequentialism which follows from Kant's theories has a distinctly Kantian tone. The capacity of rational action is prior to the value of happiness; thus providing justification for the view that rational nature is more important than mere pleasures and pains.