Author: Radoslav Andrea Tsanoff
Publisher: Nabu Press
ISBN: 9781289869229
Category :
Languages : en
Pages : 102

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Book Description
This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

Author: Radoslav Andrea Tsanoff
Publisher:
ISBN:
Category : Empiricism
Languages : en
Pages : 106

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Book Description

Author: Radoslav Andrea 1887 Tsanoff
Publisher:
ISBN: 9781374275218
Category : History
Languages : en
Pages : 108

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Book Description

Author: Radoslav Andrea 1887 Tsanoff
Publisher:
ISBN: 9781373820440
Category : History
Languages : en
Pages : 100

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Book Description

Author: Radoslav Andrea Tsanoff
Publisher:
ISBN:
Category :
Languages : en
Pages : 286

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Book Description

Author: Dennis Vanden Auweele
Publisher: Taylor & Francis
ISBN: 1351721607
Category : Philosophy
Languages : en
Pages : 257

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Book Description
Cover -- Title -- Copyright -- Dedication -- Contents -- Preface -- Note on References -- Introduction -- 1 Schopenhauer's Philosophical Pedigree -- 2 Schopenhauer on Knowledge -- 3 Schopenhauer's Metaphysics -- 4 Schopenhauer on Ethics and Action -- 5 Schopenhauer's Philosophy of Religion -- 6 Schopenhauer's Aesthetics -- 7 Schopenhauer's Ascetics -- Conclusion -- Bibliography -- Index

Author: Radoslav Andrea Tsanoff
Publisher:
ISBN:
Category : Empiricism
Languages : en
Pages : 96

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Book Description

Author: Thomas Kingsmill Abbott
Publisher: Nabu Press
ISBN: 9781295540822
Category :
Languages : en
Pages : 480

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Book Description
This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

Author: Immanuel Kant
Publisher:
ISBN: 9781989708644
Category : Philosophy
Languages : en
Pages : 592

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Book Description
The Critique of Pure Reason is a book by the German philosopher Immanuel Kant, in which the author seeks to determine the limits and scope of metaphysics. Also referred to as Kant's "First Critique", it was followed by the Critique of Practical Reason (1788) and the Critique of Judgment (1790). In the preface to the first edition, Kant explains that by a "critique of pure reason" he means a critique "of the faculty of reason in general, in respect of all knowledge after which it may strive independently of all experience" and that he aims to reach a decision about "the possibility or impossibility of metaphysics". Kant builds on the work of empiricist philosophers such as John Locke and David Hume, as well as rationalist philosophers such as Gottfried Wilhelm Leibniz and Christian Wolff. He expounds new ideas on the nature of space and time, and tries to provide solutions to the skepticism of Hume regarding knowledge of the relation of cause and effect and that of René Descartes regarding knowledge of the external world. This is argued through the transcendental idealism of objects (as appearance) and their form of appearance. Kant regards the former "as mere representations and not as things in themselves", and the latter as "only sensible forms of our intuition, but not determinations given for themselves or conditions of objects as things in themselves". This grants the possibility of a priori knowledge, since objects as appearance "must conform to our cognition . . . which is to establish something about objects before they are given to us". Knowledge independent of experience Kant calls "a priori" knowledge, while knowledge obtained through experience is termed "a posteriori".[2] According to Kant, a proposition is a priori if it is necessary and universal. A proposition is necessary if it could not possibly be false, and so cannot be denied without contradiction. A proposition is universal if it is true in all cases, and so does not admit of any exceptions. Knowledge gained a posteriori through the senses, Kant argues, never imparts absolute necessity and universality, because it is always possible that we might encounter an exception.[3] Kant further elaborates on the distinction between "analytic" and "synthetic" judgments.[4] A proposition is analytic if the content of the predicate-concept of the proposition is already contained within the subject-concept of that proposition. For example, Kant considers the proposition "All bodies are extended" analytic, since the predicate-concept ('extended') is already contained within--or "thought in"--the subject-concept of the sentence ('body'). The distinctive character of analytic judgements was therefore that they can be known to be true simply by an analysis of the concepts contained in them; they are true by definition. In synthetic propositions, on the other hand, the predicate-concept is not already contained within the subject-concept. For example, Kant considers the proposition "All bodies are heavy" synthetic, since the concept 'body' does not already contain within it the concept 'weight'.[6] Synthetic judgments therefore add something to a concept, whereas analytic judgments only explain what is already contained in the concept.

Author: Alessandro Novembre
Publisher: Walter de Gruyter GmbH & Co KG
ISBN: 3110668696
Category : Philosophy
Languages : en
Pages : 574

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Book Description
This book provides a detailed reconstruction of the origins of Schopenhauer's philosophy and its inherent aporias. It is divided into four parts. The first section delves into the pietistic upbringing of young Schopenhauer and his introduction to philosophy through the teachings of G.E. Schulze, as well as his study of Plato, Schelling, and Kant. Faced with the "negative" outcomes of Kant's criticism, particularly the unknowability of the thing-in-itself, young Schopenhauer initially engaged with Fichte and Schelling (this is covered in the second part of the volume). However, Schopenhauer formed the opinion that these two philosophers, instead of upholding and expanding upon Kant's ideas, ultimately diverge from them. That notwithstanding, he implicitly inherited certain pivotal concepts from Fichte and Schelling. The third part explores Schopenhauer's initial endeavor to formulate a new metaphysics after Kant, known as the theory of "better consciousness." In the fourth part, the book demonstrates how the internal contradictions within that theory and Schopenhauer's transformative encounter with Indian wisdom (Hinduism and Buddhism) lead him to abandon his first attempt at a system and develop his metaphysics of will. The last and most substantial chapter of the book focuses on the author's analysis of the inherent aporias within Schopenhauer's mature system, approaching them from a genetic perspective.