Author: Associate Reformed Presbyterian Church
Publisher:
ISBN:
Category : Presbyterians
Languages : en
Pages : 778
Book Description
The Centennial History of the Associate Reformed Presbyterian Church
Author: Associate Reformed Presbyterian Church
Publisher:
ISBN:
Category : Presbyterians
Languages : en
Pages : 778
Book Description
Publisher:
ISBN:
Category : Presbyterians
Languages : en
Pages : 778
Book Description
The Centennial History of the Associate Reformed Presbyterian Church, 1803-1903
Author: Associate Reformed Presbyterian Church (1802-1822)
Publisher:
ISBN:
Category :
Languages : en
Pages : 778
Book Description
Publisher:
ISBN:
Category :
Languages : en
Pages : 778
Book Description
Church Refugees
Author: Josh Packard
Publisher: Group Publishing, Inc.
ISBN: 1470726777
Category : Religion
Languages : en
Pages : 194
Book Description
They’re called The Dones. After devoting a lifetime to their churches, they’re walking away. Why? Sociologists Josh Packard and Ashleigh Hope reveal the results of a major study about the exodus from the American church. And what they’ve discovered may surprise you... -Church refugees aren’t who you’d expect. Among those scrambling for the exits are the church’s staunchest supporters and leaders. -Leaving the church doesn’t mean abandoning the faith. Some who are done with church report they’ve never felt spiritually stronger. -The door still remains open—a crack. Those who’ve left remain hungry for community and the chance to serve—and they’re finding both. Sifting through hundreds of hours of in-depth interviews, Packard and Hope provide illuminating insights into what has become a major shift in the American landscape. If you’re in the church, discover the major reasons your church may be in danger of losing its strongest members—and what you can do to keep them. If you’re among those done with church, look for your story to be echoed here. You’re not alone—and at last you’re understood. Share your story at TheDones.com
Publisher: Group Publishing, Inc.
ISBN: 1470726777
Category : Religion
Languages : en
Pages : 194
Book Description
They’re called The Dones. After devoting a lifetime to their churches, they’re walking away. Why? Sociologists Josh Packard and Ashleigh Hope reveal the results of a major study about the exodus from the American church. And what they’ve discovered may surprise you... -Church refugees aren’t who you’d expect. Among those scrambling for the exits are the church’s staunchest supporters and leaders. -Leaving the church doesn’t mean abandoning the faith. Some who are done with church report they’ve never felt spiritually stronger. -The door still remains open—a crack. Those who’ve left remain hungry for community and the chance to serve—and they’re finding both. Sifting through hundreds of hours of in-depth interviews, Packard and Hope provide illuminating insights into what has become a major shift in the American landscape. If you’re in the church, discover the major reasons your church may be in danger of losing its strongest members—and what you can do to keep them. If you’re among those done with church, look for your story to be echoed here. You’re not alone—and at last you’re understood. Share your story at TheDones.com
Call it Experience
Author: Erskine Caldwell
Publisher: University of Georgia Press
ISBN: 9780820318493
Category : Biography & Autobiography
Languages : en
Pages : 260
Book Description
In this candid view of the hardships and rewards of the writer's life, Erskine Caldwell recalls his first thirty years as a writer, with special emphasis on his long and hard apprenticeship before he emerged as one of the most widely read and controversial authors of his time. All the while conveying the enormous amount of drive and dedication with which he pursued his calling, Caldwell tells of his struggles to find his own voice, his travels, and his various jobs, which ranged from backbreaking manual labor to much sought-after positions in radio, film, and journalism. Including a self-interview, Call It Experience offers a wealth of insights into Caldwell's imagination and his writing habits, as well as his views on critics and reviewers, publishers, and booksellers. It is a source of information and inspiration to aspiring writers.
Publisher: University of Georgia Press
ISBN: 9780820318493
Category : Biography & Autobiography
Languages : en
Pages : 260
Book Description
In this candid view of the hardships and rewards of the writer's life, Erskine Caldwell recalls his first thirty years as a writer, with special emphasis on his long and hard apprenticeship before he emerged as one of the most widely read and controversial authors of his time. All the while conveying the enormous amount of drive and dedication with which he pursued his calling, Caldwell tells of his struggles to find his own voice, his travels, and his various jobs, which ranged from backbreaking manual labor to much sought-after positions in radio, film, and journalism. Including a self-interview, Call It Experience offers a wealth of insights into Caldwell's imagination and his writing habits, as well as his views on critics and reviewers, publishers, and booksellers. It is a source of information and inspiration to aspiring writers.
Knox
Dixie Heretic
Author: Tennant McWilliams
Publisher: University of Alabama Press
ISBN: 0817360883
Category : Biography & Autobiography
Languages : en
Pages : 529
Book Description
"Dixie Heretic is a life-and-times biography of the minister and social reformer Renwick C. Kennedy (1900-1985), an impassioned, tortured man who strove ardently to make his white Alabama congregants 'more Christian' by acknowledging their own racism and greed, and who not only lived but chronicled carefully many of the forces culminating in the right-wing conservative movement today. As McWilliams relates, Kennedy came from 'upcountry' South Carolina, a place rife with Scotch-Irish Associate Reformed Presbyterians. They lived by biblical infallibility and a strain of individual piety and salvation focused on the hereafter. In the early 1920s, however, his ministerial studies took him to Princeton Theological Seminary. There, he encountered the 'Presbyterian Conflict' over science, fundamentalism, and the social gospel, and he emerged a radical Christian socialist. Like a few other articulate practitioners of 'Neo-orthodoxy,' young Kennedy stayed true to the literalist Bible, and the salvation and piety allegiances of his youth. But he embraced not only the Social Gospel's mandate to solve earthly problems of poverty and prejudice but many cardinal tenets of modern science, as well. To Kennedy, this posed no contradiction. In 1927 Kennedy moved to Camden, Alabama, the seat of Wilcox County, where he soon married and started a family. Meanwhile, his ministry for social change dominated his Wilcox pastorates, filled with the very people from whom he derived: the Scotch-Irish. Quietly, he came to believe that God had a mandate for him: to confront and change the behaviors and beliefs of his congregations, notably their attitudes about race and poverty. And to do this, he found, he had to attack what he considered traditionalist Christian hypocrisy - 'half Christianity,' or non-social gospel Christianity - some of which he came to see as a form of proto-fascism, if not fascism itself. He soon turned to penning confrontational short stories, many published in Christian Century and some in the New Republic and set in his fictitious 'Yaupon County.' In some of these stories he overtly revealed his allegiances as a Social Gospel Christian and as an adamant supporter of Franklin Roosevelt's Democratic party. He spared no one, not even members of his own congregation. He also abandoned his pacifism and urged US intervention in World War II: he hoped that the defeat of racial fascism abroad might somehow grow white hearts at home. Ultimately, to help eliminate 'the anti-Christ, the mad dog, Hitler,' Kennedy joined the U.S. Army. As a chaplain with the famed 102nd Evacuation Hospital, he experienced some of the most horrific chapters of the conflict - Saint Lo, the Battle of the Bulge - and arrived at Dachau a mere week after German soldiers fled. The postwar world gave Kennedy periods of optimism and hope. He returned from the war believing America might deal with its own racial issues the way it had treated Europe and Japan's. His own children grew into educated, enlightened, and thriving adults. And new developments in his professional life brought considerable increases to his family income, easing his wife's long financial insecurities. Yet these years also offered a great many frustrations. Even by 1948 he knew his Social Gospel hopes about racism, fascism, and white entitlement, especially among his fellow Scotch-Irish, were naïve at best. The rise of the Dixiecrat movement (a key Dixiecrat leader, Alabama State senator J. Miller Bonner, was a member of his own congregation), only deepened his sense of personal defeat. Even so, the rise of the civil rights movement in the 1950s and 1960s and occasional developments in state and national politics rekindled at least some of his old Neo-orthodox hope and drive. He played a significant role in desegregating Troy State University, for instance, but the gratifications of even small victories proved fleeting, dashed by the assassinations of Dr. King, JFK, and RFK, and the growing numbers of southern white Republicans and Wallaceites. In Kennedy's increasing 'down' times he was privately the self-professed 'Christian and a Democrat' seeing national Republicans as 'sinners' for their growing embrace of white southern racial conservatives. A long-term 'functional alcoholic,' this privately persistent Neo-orthodox Christian never ceased agonizing over the growing 'half-Christianity' around him. Indeed, he died worrying about what it portended for the role of white supremist, proto-fascists in modern America, aware of having made few inroads on God's mandate and what he considered white Christian wrongs in Alabama. While Renwick Kennedy was front-loaded for the failure he indeed found, still - in the values and social norms he pondered and challenged at every stage of his life, and today so badly in need of recommitment - he stands as a 'good' citizen, a non-hypocritical Christian, and an emblem of hope"--
Publisher: University of Alabama Press
ISBN: 0817360883
Category : Biography & Autobiography
Languages : en
Pages : 529
Book Description
"Dixie Heretic is a life-and-times biography of the minister and social reformer Renwick C. Kennedy (1900-1985), an impassioned, tortured man who strove ardently to make his white Alabama congregants 'more Christian' by acknowledging their own racism and greed, and who not only lived but chronicled carefully many of the forces culminating in the right-wing conservative movement today. As McWilliams relates, Kennedy came from 'upcountry' South Carolina, a place rife with Scotch-Irish Associate Reformed Presbyterians. They lived by biblical infallibility and a strain of individual piety and salvation focused on the hereafter. In the early 1920s, however, his ministerial studies took him to Princeton Theological Seminary. There, he encountered the 'Presbyterian Conflict' over science, fundamentalism, and the social gospel, and he emerged a radical Christian socialist. Like a few other articulate practitioners of 'Neo-orthodoxy,' young Kennedy stayed true to the literalist Bible, and the salvation and piety allegiances of his youth. But he embraced not only the Social Gospel's mandate to solve earthly problems of poverty and prejudice but many cardinal tenets of modern science, as well. To Kennedy, this posed no contradiction. In 1927 Kennedy moved to Camden, Alabama, the seat of Wilcox County, where he soon married and started a family. Meanwhile, his ministry for social change dominated his Wilcox pastorates, filled with the very people from whom he derived: the Scotch-Irish. Quietly, he came to believe that God had a mandate for him: to confront and change the behaviors and beliefs of his congregations, notably their attitudes about race and poverty. And to do this, he found, he had to attack what he considered traditionalist Christian hypocrisy - 'half Christianity,' or non-social gospel Christianity - some of which he came to see as a form of proto-fascism, if not fascism itself. He soon turned to penning confrontational short stories, many published in Christian Century and some in the New Republic and set in his fictitious 'Yaupon County.' In some of these stories he overtly revealed his allegiances as a Social Gospel Christian and as an adamant supporter of Franklin Roosevelt's Democratic party. He spared no one, not even members of his own congregation. He also abandoned his pacifism and urged US intervention in World War II: he hoped that the defeat of racial fascism abroad might somehow grow white hearts at home. Ultimately, to help eliminate 'the anti-Christ, the mad dog, Hitler,' Kennedy joined the U.S. Army. As a chaplain with the famed 102nd Evacuation Hospital, he experienced some of the most horrific chapters of the conflict - Saint Lo, the Battle of the Bulge - and arrived at Dachau a mere week after German soldiers fled. The postwar world gave Kennedy periods of optimism and hope. He returned from the war believing America might deal with its own racial issues the way it had treated Europe and Japan's. His own children grew into educated, enlightened, and thriving adults. And new developments in his professional life brought considerable increases to his family income, easing his wife's long financial insecurities. Yet these years also offered a great many frustrations. Even by 1948 he knew his Social Gospel hopes about racism, fascism, and white entitlement, especially among his fellow Scotch-Irish, were naïve at best. The rise of the Dixiecrat movement (a key Dixiecrat leader, Alabama State senator J. Miller Bonner, was a member of his own congregation), only deepened his sense of personal defeat. Even so, the rise of the civil rights movement in the 1950s and 1960s and occasional developments in state and national politics rekindled at least some of his old Neo-orthodox hope and drive. He played a significant role in desegregating Troy State University, for instance, but the gratifications of even small victories proved fleeting, dashed by the assassinations of Dr. King, JFK, and RFK, and the growing numbers of southern white Republicans and Wallaceites. In Kennedy's increasing 'down' times he was privately the self-professed 'Christian and a Democrat' seeing national Republicans as 'sinners' for their growing embrace of white southern racial conservatives. A long-term 'functional alcoholic,' this privately persistent Neo-orthodox Christian never ceased agonizing over the growing 'half-Christianity' around him. Indeed, he died worrying about what it portended for the role of white supremist, proto-fascists in modern America, aware of having made few inroads on God's mandate and what he considered white Christian wrongs in Alabama. While Renwick Kennedy was front-loaded for the failure he indeed found, still - in the values and social norms he pondered and challenged at every stage of his life, and today so badly in need of recommitment - he stands as a 'good' citizen, a non-hypocritical Christian, and an emblem of hope"--
The Minutes of Lexington Presbytery
Author: Presbyterian Church in the U.S. Presbytery of Lexington
Publisher:
ISBN:
Category : Presbyterians
Languages : en
Pages : 454
Book Description
Publisher:
ISBN:
Category : Presbyterians
Languages : en
Pages : 454
Book Description
Nisbet Narrations
Author: Newton Alexander Nisbet
Publisher:
ISBN:
Category :
Languages : en
Pages : 468
Book Description
John Nisbet was born in 1705 in Scotland, probably in Edinburgh, and married Sarah Brevard. They immigrated to America in 1731, and settled eventually in Lancaster Co., South Carolina. He died in 1755.
Publisher:
ISBN:
Category :
Languages : en
Pages : 468
Book Description
John Nisbet was born in 1705 in Scotland, probably in Edinburgh, and married Sarah Brevard. They immigrated to America in 1731, and settled eventually in Lancaster Co., South Carolina. He died in 1755.
Bible Society record
History of the Presbyterian Church in South Carolina Since 1850
Author: Frank Dudley Jones
Publisher:
ISBN:
Category : Presbyterian Church
Languages : en
Pages : 1116
Book Description
Publisher:
ISBN:
Category : Presbyterian Church
Languages : en
Pages : 1116
Book Description