Reseña de " ALL RELIGIONS ARE GOOD IN TZINTZUNTZAN: EVANGELICALS IN CATHOLIC MEXICO" por PETER S. CAHN PDF Download

Author: Peter S. Cahn
Publisher:
ISBN:
Category :
Languages : en
Pages :

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Author: Peter S. Cahn
Publisher: University of Texas Press
ISBN: 0292783485
Category : Social Science
Languages : en
Pages : 224

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Since the 1960s, evangelical Christian denominations have made converts throughout much of Roman Catholic Latin America, causing clashes of faith that sometimes escalate to violence. Yet in one Mexican town, Tzintzuntzan, the appearance of new churches has provoked only harmony. Catholics and evangelicals alike profess that "all religions are good," a sentiment not far removed from "here we are all equal," which was commonly spoken in the community before evangelicals arrived. In this paradigm-challenging study, Peter Cahn investigates why the coming of evangelical churches to Tzintzuntzan has produced neither the interfaith clashes nor the economic prosperity that evangelical conversion has brought to other communities in Mexico and Latin America. Drawing on extensive ethnographic fieldwork, he demonstrates that the evangelicals' energetic brand of faith has not erupted into violence because converts continue to participate in communal life, while Catholics, in turn, participate in evangelical practices. He also underscores how Tzintzuntzan's integration into global economic networks strongly motivates the preservation of community identity and encourages this mutual borrowing. At the same time, however, Cahn concludes that the suppression of religious difference undermines the revolutionary potential of religion.

Author: Daniel Ross Reichman
Publisher: Cornell University Press
ISBN: 0801450128
Category : History
Languages : en
Pages : 223

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In The Broken Village, Daniel R. Reichman tells the story of a remote village in Honduras that transformed almost overnight from a sleepy coffee-growing community to a hotbed of undocumented migration to and from the United States. The small village--called here by the pseudonym La Quebrada--was once home to a thriving coffee economy. Recently, it has become dependent on migrants working in distant places like Long Island and South Dakota, who live in ways that most Honduran townspeople struggle to comprehend or explain. Reichman explores how the new "migration economy" has upended cultural ideas of success and failure, family dynamics, and local politics.During his time in La Quebrada, Reichman focused on three different strategies for social reform--a fledgling coffee cooperative that sought to raise farmer incomes and establish principles of fairness and justice through consumer activism; religious campaigns for personal morality that were intended to counter the corrosive effects of migration; and local discourses about migrant "greed" that labeled migrants as the cause of social crisis, rather than its victims. All three phenomena had one common trait: They were settings in which people presented moral visions of social welfare in response to a perceived moment of crisis. The Broken Village integrates sacred and secular ideas of morality, legal and cultural notions of justice, to explore how different groups define social progress.

Author: Arthur Bonner
Publisher: Universal-Publishers
ISBN: 9781581128642
Category : History
Languages : en
Pages : 196

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The power of the Bible to transform lives and societies has seldom been demonstrated more vividly than in Chiapas in southern Mexico. Beginning in the early 1940s, young men and women of the Summer Institute of Linguistics devised written scripts and then translated the Bible into the languages of the most neglected and most oppressed of indigenous peoples: the Tzeltals, Tzotzils, Chols and Tojolabals. A major part of this book is the narrations of indigenous people who experienced the Bible's power to heal bodies and create loving families. They became apostles, seeding new congregations. They refused to accept what they saw as idols made by human hands and rejected the cults of village saints. For this, they were, like the first Christians, persecuted and driven from their lands and homes, yet they never lost faith. They staked their lives on the Bible's promises. One pastor vowed, "We shall not be stopped." As evidence of such faith and determination, evangelical churches are growing stronger and more numerous. Simultaneously, the Catholic Church in Chiapas taught the "option for the poor" of the Theology of Liberation. Marxist revolutionaries from northern Mexico took advantage of this structure, leading to the Zapatista revolt of subcommander Marcos. When the revolt failed, what had been hailed as a "Revolt of the Indians" deteriorated into a deadly political struggle of "Indians against Indians," with defenseless villagers caught in the middle.

Author:
Publisher:
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Category : Ethnology
Languages : en
Pages : 356

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Author: Eduardo C. Fernández
Publisher: Paulist Press
ISBN: 9780809142668
Category : Religion
Languages : en
Pages : 204

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Mexican-American Catholics is the third book in the Paulist Press Pastoral Spirituality Series, following Vietnamese-American Catholics by Peter C. Phan and American Eastern Catholics by Fred J. Saato. Author Fr. Fernández presents the history of Christianity in Mexico via Spain, the conditions of Mexican Catholics in America, and the challenges facing Mexican-American Catholics, as well as suggestions on how to meet them. Pastoral strategies for assisting Mexican-American Catholics in becoming more active members of the church are included, as is an extensive bibliography.

Author: Osvaldo F. Pardo
Publisher: University of Michigan Press
ISBN: 9780472113613
Category : Mexico
Languages : en
Pages : 294

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Offers a nuanced account of the evangelization in the Americas of the sixteenth century

Author: Rose Arny
Publisher:
ISBN:
Category : American literature
Languages : en
Pages : 1306

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Author:
Publisher:
ISBN:
Category : Books
Languages : en
Pages : 1426

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Every 3rd issue is a quarterly cumulation.

Author: Francis Kelley
Publisher: Ravenio Books
ISBN:
Category : History
Languages : en
Pages : 335

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What fate has doomed the people of the United States and the people of Mexico to be as they are to each other? It is not fate but plain ignorance, and alas! very much on our own side. We do not know the truth about Mexico, the story of her triumphs, her defeats, her beating onward against the winds of adversity. We have listened to slanders against her. We have believed the lies of the riffraff from within who robbed her. We have helped them in their robberies. In a word, we have treated Mexico not at all as we have treated Canada, for we have hurt her. The worst ill feeling always comes from the one who has done an injustice to the other. It goes without saying that no one can read history to his or her own profit with a mind full of unconquerable prejudices. In other days, that was how history was written, and it is the reason why it could and was truthfully said that history is nothing but a recorded lie. Modern research is rapidly changing all that. Prejudice is being taken out of historical writing. It will be a more difficult task to take it out of reading. Nevertheless that too must be done. For what civilization is going to be will, to a greater extent than we now realize, perhaps, depend on what we learn of its mistakes as well as its triumphs. No history written in the English language has more need to be approached without prejudice than that of Mexico. Too much of the English record called Mexican history is the work of conscious or unconscious special pleaders. We shall notice these as we go along. The present urgent necessity is to make sure of our warning against prejudice. Strange to say the necessity of this warning may not be understood, and there are good reasons for expressing the fear. Prejudice against anything Spanish is part of the inheritance of English-speaking peoples. It is in their blood. Its sources are both political and religious. To remove them it is first necessary to uncover them. That may take a little time, but it will be time well spent for those who do really wish to get at the truth. It is not difficult to find the reasons for our dislike of Mexico and Mexico’s dislike for us. For the latter the story is spread over the record of our dealings with Mexican problems; for the former, it may be had by an honest confession of what is in the minds and hearts of the majority of English-speaking people. It will profit us to take a look at both.