The Religious Consciousness PDF Download

Author: James Bissett Pratt
Publisher:
ISBN:
Category : Psychology and religion
Languages : en
Pages : 328

View

Book Description

Author: Raymond M. Smullyan
Publisher: Indiana University Press
ISBN: 025310968X
Category : Religion
Languages : en
Pages : 160

View

Book Description
Is there really a God, and if so, what is God actually like? Is there an afterlife, and if so, is there such a thing as eternal punishment for unrepentant sinners, as many orthodox Christians and Muslims believe? And is it really true that our unconscious minds are connected to a higher spiritual reality, and if so, could this higher spiritual reality be the very same thing that religionists call "God"? In his latest book, Raymond M. Smullyan invites the reader to explore some beautiful and some horrible ideas related to religious and mystical thought. In Part One, Smullyan uses the writings on religion by fellow polymath Martin Gardner as the starting point for some inspired ideas about religion and belief. Part Two focuses on the doctrine of Hell and its justification, with Smullyan presenting powerful arguments on both sides of the controversy. "If God asked you to vote on the retention or abolition of Hell," he asks, "how would you vote?" Smullyan has posed this question to many believers and received some surprising answers. In the last part of his treasurable triptych, Smullyan takes up the "beautiful and inspiring" ideas of Richard Bucke and Edward Carpenter on Cosmic Consciousness. Readers will delight in Smullyan's observations on religion and in his clear-eyed presentation of many new and startling ideas about this most wonderful product of human consciousness.

Author: James Bissett Pratt
Publisher: Cosimo, Inc.
ISBN: 1596054603
Category : Religion
Languages : en
Pages : 501

View

Book Description
Religion is not a theory about reality; it is a reality. And yet we must not forget that it is a reality, which includes a theory. ~ ~ ~ In The Religious Experience philosopher James Bissett Pratt attempts to describe religious consciousness as an unprejudiced observer who has no thesis to prove. He demonstrates the universality of religious experience, however varied the verbal descriptions employed by persons who have had it. Topics covered in the book include the Religion of Childhood, the Belief in Immortality, the Cult and its Causes, and the Place and Value of Mysticism. JAMES BISSETT PRATT (1875 -1944) was strongly influenced by his deeply religious mother who awakened him to the phenomenon of religion and one's personal relationship with God. Pratt obtained his doctorate from Harvard University under the aegis of William James, who influenced his philosophical development, and became a mentor and good friend. Shortly afterwards he was hired by William College, where he became a professor of philosophy. Although raised an American Protestant, he did his best to experience Roman Catholicism in Europe, and Hinduism and Buddhism in India, Burma, and Sri Lanka.

Author: Charles Y. Glock
Publisher: Univ of California Press
ISBN: 0520378199
Category : Religion
Languages : en
Pages : 411

View

Book Description
Since the mid-1960s, new religious movements—some exotic, some homegrown—have burgeoned all over the United States. A sense of self-awareness and spiritual sensitivity have found expression in the lives of large numbers of people, especially among youth. Why would this happen? What do these movements teach, and what effect do they have on the future? How does religious consciousness relate to other manifestations of social change, such as communal living, group therapy, and radical politics? Beginning in 1971, an extensive research project was undertaken by a team of sociologists, historians, and theologians seeking answers to these questions. Through a combination of interviews and participant observations, they studied new religious and quasi-religious groups in the San Francisco Bay Area, a spawning ground for upwards of one hundred such movements. The New Religious Consciousness opens with reports on three Eastern-based movements: the Healthy, Happy, Holy Organization, Hare Krishna, and Divine Light (more popularly known by the name of its leader, Maharaj Ji). Three quasi-religious movements are then considered: the New Left, the Human Potential Movement (Esalen, EST, Scientology, etc.), and Synanon. Next, three movements having their roots in Western religious traditions are examined: the Christian World Liberation Front (an offshoot of the Jesus Movement), Catholic Charismatic Renewal, and the Church of Satan (whose members believe in witchcraft). Succeeding chapters are devoted to estimating the impact of these movements on established religions and the population at large and to the history of earlier periods of religious ferment in the United States. The book concludes with provocative essays by the editors in which they present separate and differing analyses of the sources, nature, and meaning of the new religious consciousness. A variety of perspectives are represented here: phenomenological, theological, experiential, sociological, and social psychological. The result is a book rich in insight about the nature of new religions. Taken together with a companion volume, Robert Wuthnow's The Consciousness Reformation, also published by University of California Press, The New Religious Consciousness provides the first comprehensive study of American countercultural belief systems. With contributions by: Randall H. Alfred Robert N. Bellah Charles Y. Glock Barbara Hargrove Donald Heinz Gregory Johnson Ralph Lane, Jr. Jeanne Messer Richard Ofshe Thomas Piazza Linda K. Pritchard Donald Stone Alan Tobey James Wolfe Robert Wuthnow This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1976.

Author: Carl A. Raschke
Publisher: Taylor Trade Publications
ISBN: 9780882293745
Category : Religion
Languages : en
Pages : 296

View

Book Description

Author: Raimundo Panikkar
Publisher: Motilal Banarsidass Publishe
ISBN: 9788120813403
Category : Religion
Languages : en
Pages : 188

View

Book Description
The Cosmotheandric Experience is not a Christian, or an Indic, or a Buddhist study, but an interdisciplinary study with a firm foundation. It aims at an integration of the whole of reality: We have to reconstruct the body of Prajapati, even if some of the parts feel unworthy, are shy or run away ... We have to think of all of the fragments of the present world in order to bring them together into a harmonious--though not monoliithic--whole. The Cosmotheandric principle, which the author advocates, could be formulated by saying that the divine, the human and the earthly are three irreducible dimensions which constitute the real.

Author: Irving King
Publisher:
ISBN:
Category : Psychology, Religious
Languages : en
Pages : 86

View

Book Description

Author: Kelly
Publisher: Transaction Publishers
ISBN: 1412831350
Category :
Languages : en
Pages : 336

View

Book Description

Author: J.P. Moreland
Publisher: Routledge
ISBN: 1135896798
Category : Philosophy
Languages : en
Pages : 255

View

Book Description
In Consciousness and the Existence of God , JP Morelandargues that the existence of finite, irreducible consciousness (or its regular, law-like correlation with physical states) provides evidence for the existence of God. Considering Searle's contingent correlation, O'Connor's emergent necessitation, and Nagel's mysterian "naturalism," Moreland concludes that these versions of naturalism should be rejected in favor of what he calls"the Argument from Consciousness."

Author: Thomas N. Munson
Publisher: Springer
ISBN: 940119405X
Category : Religion
Languages : en
Pages : 231

View

Book Description
It is one of the ironies of our times that, as the practise of religion wanes, a theoretical interest in it on the part of many anthropologists, psychologists, sociologists and philosophers waxes. Among these, only philosophers bring to their task a long history of theological and reli gious relations. Hence their renewed interest has been hailed as a break down of isolationism, heralding, perhaps, a new era of interdisciplinary peace. To celebrate this new ecumenism, a Chicago seminary, consis tently with its purpose, sponsored a colloquium to explore the future of philosophical theology. If some of its participating professional philosophers initially felt a twinge of embarrassment over their presence at an ostensibly theological meeting, they soon were at ease. No one was called upon to define the topic, or even to suggest its relationship to a philosophy of religion. Conveniently, everyone could role up his sleeves and get to work on a job he personally felt needed doing. Can we wonder that the lay observer appeared somewhat confused? Was the purpose to analyze "God talk," or to find a place for 'God' in a metaphysical scheme? Or if not these, something else? It soon became evident that the participants in the colloquium ranged from the free swinger to the severely inhibited, depending upon the role each assigned to dogma and creed.