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Religion and the Antebellum Debate Over Slavery

Religion and the Antebellum Debate Over Slavery PDF Author: John R. McKivigan
Publisher: University of Georgia Press
ISBN: 9780820320762
Category : History
Languages : en
Pages : 412

Book Description
Essays discuss proslavery arguments in the churches, the urge toward compromise and unity, the coming of schisms in the various denominations, and the role of local conditions in determining policies

Religion and the Antebellum Debate Over Slavery

Religion and the Antebellum Debate Over Slavery PDF Author: John R. McKivigan
Publisher: University of Georgia Press
ISBN: 9780820320762
Category : History
Languages : en
Pages : 412

Book Description
Essays discuss proslavery arguments in the churches, the urge toward compromise and unity, the coming of schisms in the various denominations, and the role of local conditions in determining policies

The Debate Over Slavery

The Debate Over Slavery PDF Author: David F Ericson
Publisher: NYU Press
ISBN: 0814722636
Category : Political Science
Languages : en
Pages : 359

Book Description
Frederick Douglass and George Fitzhugh disagreed on virtually every major issue of the day. On slavery, women's rights, and the preservation of the Union their opinions were diametrically opposed. Where Douglass thundered against the evils of slavery, Fitzhugh counted its many alleged blessings in ways that would make modern readers cringe. What then could the leading abolitionist of the day and the most prominent southern proslavery intellectual possibly have in common? According to David F. Ericson, the answer is as surprising as it is simple; liberalism. In The Debate Over Slavery David F. Ericson makes the controversial argument that despite their many ostensible differences, most Northern abolitionists and Southern defenders of slavery shared many common commitments: to liberal principles; to the nation; to the nation's special mission in history; and to secular progress. He analyzes, side-by-side, pro and antislavery thinkers such as Lydia Marie Child, Frederick Douglass, Wendell Phillips, Thomas R. Dew, and James Fitzhugh to demonstrate the links between their very different ideas and to show how, operating from liberal principles, they came to such radically different conclusions. His raises disturbing questions about liberalism that historians, philosophers, and political scientists cannot afford to ignore.

The Civil War as a Theological Crisis

The Civil War as a Theological Crisis PDF Author: Mark A. Noll
Publisher: Univ of North Carolina Press
ISBN: 0807877204
Category : History
Languages : en
Pages : 212

Book Description
Viewing the Civil War as a major turning point in American religious thought, Mark A. Noll examines writings about slavery and race from Americans both white and black, northern and southern, and includes commentary from Protestants and Catholics in Europe and Canada. Though the Christians on all sides agreed that the Bible was authoritative, their interpretations of slavery in Scripture led to a full-blown theological crisis.

The Oxford Handbook of Slavery in the Americas

The Oxford Handbook of Slavery in the Americas PDF Author: Robert L. Paquette
Publisher: Oxford University Press, USA
ISBN: 9780198758815
Category : History
Languages : en
Pages : 0

Book Description
A series of penetrating, original, and authoritative essays on the history and historiography of the institution of slavery in the New World, written by a team of leading international contributors.

Gospel of Disunion

Gospel of Disunion PDF Author: Mitchell Snay
Publisher: UNC Press Books
ISBN: 1469616157
Category : History
Languages : en
Pages : 278

Book Description
The centrality of religion in the life of the Old South, the strongly religious nature of the sectional controversy over slavery, and the close affinity between religion and antebellum American nationalism all point toward the need to explore the role of religion in the development of southern sectionalism. In Gospel of Disunion Mitchell Snay examines the various ways in which religion adapted to and influenced the development of a distinctive southern culture and politics before the Civil War, adding depth and form to the movement that culminated in secession. From the abolitionist crisis of 1835 through the formation of the Confederacy in 1861, Snay shows how religion worked as an active agent in translating the sectional conflict into a struggle of the highest moral significance. At the same time, the slavery controversy sectionalized southern religion, creating separate institutions and driving theology further toward orthodoxy. By establishing a biblical sanction for slavery, developing a slaveholding ethic for Christian masters, and demonstrating the viability of separation from the North through the denominational schisms of the 1830s and 1840s, religion reinforced central elements in southern political culture and contributed to a moral consensus that made secession possible.

Catholics, Slaveholders, and the Dilemma of American Evangelicalism, 1835-1860

Catholics, Slaveholders, and the Dilemma of American Evangelicalism, 1835-1860 PDF Author: William Jason Wallace
Publisher: University of Notre Dame Press
ISBN: 9780268044213
Category : History
Languages : en
Pages : 0

Book Description
W. Jason Wallace examines three antebellum groups and argues that the divisions among them stemmed from disagreements over the role that religious convictions played in a free society.

Slavery and Sacred Texts

Slavery and Sacred Texts PDF Author: Jordan T. Watkins
Publisher: Cambridge University Press
ISBN: 110847814X
Category : History
Languages : en
Pages : 399

Book Description
An analysis of the development of historical consciousness in antebellum America, using the debate over slavery as a case study.

Christian Slavery

Christian Slavery PDF Author: Katharine Gerbner
Publisher: University of Pennsylvania Press
ISBN: 0812294904
Category : Social Science
Languages : en
Pages : 293

Book Description
Could slaves become Christian? If so, did their conversion lead to freedom? If not, then how could perpetual enslavement be justified? In Christian Slavery, Katharine Gerbner contends that religion was fundamental to the development of both slavery and race in the Protestant Atlantic world. Slave owners in the Caribbean and elsewhere established governments and legal codes based on an ideology of "Protestant Supremacy," which excluded the majority of enslaved men and women from Christian communities. For slaveholders, Christianity was a sign of freedom, and most believed that slaves should not be eligible for conversion. When Protestant missionaries arrived in the plantation colonies intending to convert enslaved Africans to Christianity in the 1670s, they were appalled that most slave owners rejected the prospect of slave conversion. Slaveholders regularly attacked missionaries, both verbally and physically, and blamed the evangelizing newcomers for slave rebellions. In response, Quaker, Anglican, and Moravian missionaries articulated a vision of "Christian Slavery," arguing that Christianity would make slaves hardworking and loyal. Over time, missionaries increasingly used the language of race to support their arguments for slave conversion. Enslaved Christians, meanwhile, developed an alternate vision of Protestantism that linked religious conversion to literacy and freedom. Christian Slavery shows how the contentions between slave owners, enslaved people, and missionaries transformed the practice of Protestantism and the language of race in the early modern Atlantic world.

Slavery's Long Shadow

Slavery's Long Shadow PDF Author: James L. Gorman
Publisher: Wm. B. Eerdmans Publishing
ISBN: 1467452572
Category : Religion
Languages : en
Pages : 382

Book Description
How interactions of race and religion have influenced unity and division in the church At the center of the story of American Christianity lies an integral connection between race relations and Christian unity. Despite claims that Jesus Christ transcends all racial barriers, the most segregated hour in America is still Sunday mornings when Christians gather for worship. In Slavery’s Long Shadow fourteen historians and other scholars examine how the sobering historical realities of race relations and Christianity have created both unity and division within American churches from the 1790s into the twenty-first century. The book’s three sections offer readers three different entry points into the conversation: major historical periods, case studies, and ways forward. Historians as well as Christians interested in racial reconciliation will find in this book both help for understanding the problem and hope for building a better future. Contributors: Tanya Smith Brice Joel A. Brown Lawrence A. Q. Burnley Jeff W. Childers Wes Crawford James L. Gorman Richard T. Hughes Loretta Hunnicutt Christopher R. Hutson Kathy Pulley Edward J. Robinson Kamilah Hall Sharp Jerry Taylor D. Newell Williams

A Kingdom Divided

A Kingdom Divided PDF Author: April E. Holm
Publisher: LSU Press
ISBN: 0807167738
Category : History
Languages : en
Pages : 365

Book Description
A Kingdom Divided uncovers how evangelical Christians in the border states influenced debates about slavery, morality, and politics from the 1830s to the 1890s. Using little-studied events and surprising incidents from the region, April E. Holm argues that evangelicals on the border powerfully shaped the regional structure of American religion in the Civil War era. In the decades before the Civil War, the three largest evangelical denominations diverged sharply over the sinfulness of slavery. This division generated tremendous local conflict in the border region, where individual churches had to define themselves as being either northern or southern. In response, many border evangelicals drew upon the “doctrine of spirituality,” which dictated that churches should abstain from all political debate. Proponents of this doctrine defined slavery as a purely political issue, rather than a moral one, and the wartime arrival of secular authorities who demanded loyalty to the Union only intensified this commitment to “spirituality.” Holm contends that these churches’ insistence that politics and religion were separate spheres was instrumental in the development of the ideal of the nonpolitical southern church. After the Civil War, southern churches adopted both the disaffected churches from border states and their doctrine of spirituality, claiming it as their own and using it to supply a theological basis for remaining divided after the abolition of slavery. By the late nineteenth century, evangelicals were more sectionally divided than they had been at war’s end. In A Kingdom Divided, Holm provides the first analysis of the crucial role of churches in border states in shaping antebellum divisions in the major evangelical denominations, in navigating the relationship between church and the federal government, and in rewriting denominational histories to forestall reunion in the churches. Offering a new perspective on nineteenth-century sectionalism, it highlights how religion, morality, and politics interacted—often in unexpected ways—in a time of political crisis and war.