Author: Kuang Yin
Publisher:
ISBN:
Category :
Languages : en
Pages : 0
Book Description
Pure-land zen, zen pure-land
Pure-Land Zen Zen Pure-Land
Pure-Land Zen, Zen Pure-Land
Author: Yinguang (da shi)
Publisher:
ISBN:
Category : Pure Land Buddhism
Languages : en
Pages : 266
Book Description
Publisher:
ISBN:
Category : Pure Land Buddhism
Languages : en
Pages : 266
Book Description
Pure Land Zen, Zen Pure Land - Letters from Patriarch Yin Kuang
Author: Patriarch Yin Kuang
Publisher: The Corporate Body of the Buddha Educational Foundation
ISBN:
Category : Religion
Languages : en
Pages : 107
Book Description
After the demise of the historical Buddha, His teachings spread in two main directions, southward (Theravada tradition) and eastward into China, Vietnam, Ko- rea, Japan (Mahayana tradition). In East Asia, these teachings developed into ten different schools, several of which remained important to this day: Zen, Tantric and Pure Land. Pure Land is by far the most widespread form of Buddhism in East Asia. All these schools teach the same basic truth: “Do not what is evil, do what is good, keep the mind pure.” True to this spirit, the Pure Land approach is simple and straightforward. Through mindfulness of the Buddha (i.e. Buddha Recitation), the practitioner can calm his mind and achieve samadhi and wisdom. Thus reborn in the Pure Land (i.e., in his pure Mind), he will eventually attain Buddhahood. This is also the core teaching, the very essence, of Zen and all other Mahayana schools. As D.T. Suzuki has pointed out, “the psychological effects of the repetition of the holy name are close to the effects of Zen meditation.” This notwithstanding, the main emphasis of the Pure Land school lies elsewhere. Pure Land provides a safety net, a refuge of last resort for everyone, through the compassion of Amitabha Buddha – through His Vows. Taken together, these two concepts of the Pure Land – as Mind and as a transcendental land – “effectively brought ... within the reach of all men the deliverance taught by Sakyamuni” (Allan A. Andrews). But why do we have to purify the mind and seek deliverance? It is because in the wasteland of Birth and Death, subject to the three poisons of greed, anger and delusion, we all undergo suffering – the ultimate suffering being, of course, death. Echoing this conclusion, a well-known American professor made this observation about the motivation of Western Buddhists: Probably the majority of non-Orientals who become practicing Buddhists do so because of an overriding need for relief from suffering. Sometimes the suffering is physical, but more often it is emotional and often psychosoma- tic. The individual practicing meditation, chanting, or any kind of Buddhist “self-cultivation” is motivated by a need for symptomatic relief, mitigation of anxiety and depression, reduction of hostility ... (Emma McCloy Layman, Buddhism in America, p. 269) This is precisely why Buddha Sakyamuni, when preaching the Four Noble Truths to Kaundinya and his friends, taught them first the Truth of Suffering. The letters of Master Yin Kuang address this issue squarely. If you are suffering and if you realistically discover that you have only average motivation, fortitude and self-discipline, then Pure Land is for you. Pure Land is about suffering and the liberation from suffering. This book consists of excerpts of selected letters by the Patriarch Yin Kuang [...]. Each letter can be considered a unit in itself [...]. Please note that in this text, the expressions “Buddha Recitation” and “Buddha’s name” refer specifically to Amitabha Buddha. [...] Here, then, are the letters of the Patriarch Yin Kuang. We hope the Western reader will enjoy and benefit from them, as several generations of Eastern readers have. As a Zen Master has written in another context, “read them once, read them twice and look for the same thing that Bodhidharma brought to China: look for the print of the Mind.”
Publisher: The Corporate Body of the Buddha Educational Foundation
ISBN:
Category : Religion
Languages : en
Pages : 107
Book Description
After the demise of the historical Buddha, His teachings spread in two main directions, southward (Theravada tradition) and eastward into China, Vietnam, Ko- rea, Japan (Mahayana tradition). In East Asia, these teachings developed into ten different schools, several of which remained important to this day: Zen, Tantric and Pure Land. Pure Land is by far the most widespread form of Buddhism in East Asia. All these schools teach the same basic truth: “Do not what is evil, do what is good, keep the mind pure.” True to this spirit, the Pure Land approach is simple and straightforward. Through mindfulness of the Buddha (i.e. Buddha Recitation), the practitioner can calm his mind and achieve samadhi and wisdom. Thus reborn in the Pure Land (i.e., in his pure Mind), he will eventually attain Buddhahood. This is also the core teaching, the very essence, of Zen and all other Mahayana schools. As D.T. Suzuki has pointed out, “the psychological effects of the repetition of the holy name are close to the effects of Zen meditation.” This notwithstanding, the main emphasis of the Pure Land school lies elsewhere. Pure Land provides a safety net, a refuge of last resort for everyone, through the compassion of Amitabha Buddha – through His Vows. Taken together, these two concepts of the Pure Land – as Mind and as a transcendental land – “effectively brought ... within the reach of all men the deliverance taught by Sakyamuni” (Allan A. Andrews). But why do we have to purify the mind and seek deliverance? It is because in the wasteland of Birth and Death, subject to the three poisons of greed, anger and delusion, we all undergo suffering – the ultimate suffering being, of course, death. Echoing this conclusion, a well-known American professor made this observation about the motivation of Western Buddhists: Probably the majority of non-Orientals who become practicing Buddhists do so because of an overriding need for relief from suffering. Sometimes the suffering is physical, but more often it is emotional and often psychosoma- tic. The individual practicing meditation, chanting, or any kind of Buddhist “self-cultivation” is motivated by a need for symptomatic relief, mitigation of anxiety and depression, reduction of hostility ... (Emma McCloy Layman, Buddhism in America, p. 269) This is precisely why Buddha Sakyamuni, when preaching the Four Noble Truths to Kaundinya and his friends, taught them first the Truth of Suffering. The letters of Master Yin Kuang address this issue squarely. If you are suffering and if you realistically discover that you have only average motivation, fortitude and self-discipline, then Pure Land is for you. Pure Land is about suffering and the liberation from suffering. This book consists of excerpts of selected letters by the Patriarch Yin Kuang [...]. Each letter can be considered a unit in itself [...]. Please note that in this text, the expressions “Buddha Recitation” and “Buddha’s name” refer specifically to Amitabha Buddha. [...] Here, then, are the letters of the Patriarch Yin Kuang. We hope the Western reader will enjoy and benefit from them, as several generations of Eastern readers have. As a Zen Master has written in another context, “read them once, read them twice and look for the same thing that Bodhidharma brought to China: look for the print of the Mind.”
PURE-LAND ZEN ZEN PURE-LAND
Author: Yin Kuang
Publisher: Fivestar
ISBN:
Category : Religion
Languages : en
Pages : 105
Book Description
After the demise of the historical Buddha, His teachings spread in two main directions, southward (Theravada tradition) and eastward into China, Vietnam, Korea, Japan (Mahayana tradition). In East Asia, these teachings developed into ten different schools, several of which remained important to this day: Zen, Tantric and Pure Land. Pure Land is by far the most widespread form of Buddhism in East Asia.
Publisher: Fivestar
ISBN:
Category : Religion
Languages : en
Pages : 105
Book Description
After the demise of the historical Buddha, His teachings spread in two main directions, southward (Theravada tradition) and eastward into China, Vietnam, Korea, Japan (Mahayana tradition). In East Asia, these teachings developed into ten different schools, several of which remained important to this day: Zen, Tantric and Pure Land. Pure Land is by far the most widespread form of Buddhism in East Asia.
Buddhism of Wisdom and Faith
Author: Thiền Tâm (Thích.)
Publisher:
ISBN:
Category : Buddhism
Languages : en
Pages : 364
Book Description
Publisher:
ISBN:
Category : Buddhism
Languages : en
Pages : 364
Book Description
Pure Land, Pure Mind
Author: Master Chu-hung and Master Tsung-pen
Publisher: Amitabha Buddhist Society of Central Florida
ISBN:
Category : Juvenile Nonfiction
Languages : en
Pages : 272
Book Description
In what appears to be a long time ago, in the summer of 1990, a friend drew our attention to a manuscript anthologizing the teachings of two eminent Chinese masters of the sixteenth century. We recall reading through the text with keen interest, hoping that it would soon become widely available. • The matter then skipped our minds as we busied ourselves, in the intervening years, with editing and publishing the four-volume Pure Land Series of the Sutra Translation Committee. One thing leading to another, in early 1993, we were reminded of the manuscript, still unpublished at the time, and opened discussions in earnest with the translator, Dr. J.C. Cleary. One more year would go by, however, before the matter was finally settled, thanks in large part to the assistance of Master Lok To and Mr. Lee Tsu-ku. Causes and conditions having finally met, we believe that the reader will find Dr. Cleary's translation a lucid and inspiring text on Pure Land - a Buddhist tradition widely followed in Asia but little known in the West. The present volume contains Dr. Cleary's original manuscript, except for the section on Master Chu-hung's "Answers to Forty-Eight Questions on the Pure Land," which is being considered for a separate publication. Transcription of names is in the Wade-Giles system to conform to other works in this Pure Land Series. *** To those pressed for time and hungry for solace, Buddha Sakyamuni left behind a treasure trove of 84,000 Dharma gems. All of them are rare, exquisite and priceless, beyond mankind's deepest and wildest dreams; Whatever gem strikes your fancy, be it the brilliant Zen diamond or the fiery Esoteric ruby, do not forget the translucent green jade of Pure Land, bestowed upon Sudhana - the quintessential seeker of the Way. In the words of the Bodhisattva Samantabhadra, Sudhana's fifty third and last teacher in the Avatamsaka Sutra: The supreme and endless blessings of Samantabhadra's deeds, I now universally transfer. May every living being, drowning and adrift, Soon return to the Land of Limitless Light -· of Amitabha Buddha!
Publisher: Amitabha Buddhist Society of Central Florida
ISBN:
Category : Juvenile Nonfiction
Languages : en
Pages : 272
Book Description
In what appears to be a long time ago, in the summer of 1990, a friend drew our attention to a manuscript anthologizing the teachings of two eminent Chinese masters of the sixteenth century. We recall reading through the text with keen interest, hoping that it would soon become widely available. • The matter then skipped our minds as we busied ourselves, in the intervening years, with editing and publishing the four-volume Pure Land Series of the Sutra Translation Committee. One thing leading to another, in early 1993, we were reminded of the manuscript, still unpublished at the time, and opened discussions in earnest with the translator, Dr. J.C. Cleary. One more year would go by, however, before the matter was finally settled, thanks in large part to the assistance of Master Lok To and Mr. Lee Tsu-ku. Causes and conditions having finally met, we believe that the reader will find Dr. Cleary's translation a lucid and inspiring text on Pure Land - a Buddhist tradition widely followed in Asia but little known in the West. The present volume contains Dr. Cleary's original manuscript, except for the section on Master Chu-hung's "Answers to Forty-Eight Questions on the Pure Land," which is being considered for a separate publication. Transcription of names is in the Wade-Giles system to conform to other works in this Pure Land Series. *** To those pressed for time and hungry for solace, Buddha Sakyamuni left behind a treasure trove of 84,000 Dharma gems. All of them are rare, exquisite and priceless, beyond mankind's deepest and wildest dreams; Whatever gem strikes your fancy, be it the brilliant Zen diamond or the fiery Esoteric ruby, do not forget the translucent green jade of Pure Land, bestowed upon Sudhana - the quintessential seeker of the Way. In the words of the Bodhisattva Samantabhadra, Sudhana's fifty third and last teacher in the Avatamsaka Sutra: The supreme and endless blessings of Samantabhadra's deeds, I now universally transfer. May every living being, drowning and adrift, Soon return to the Land of Limitless Light -· of Amitabha Buddha!
Through Buddhist Eyes
Author: Sangharakshita (Bhikshu)
Publisher: Windhorse Publications
ISBN: 9781899579235
Category : Literary Collections
Languages : en
Pages : 382
Book Description
Sangharakshita, the founder of the Friends of the Western Buddhist Order, reflects on his experiences whilst travelling around the world in this collection of letters.
Publisher: Windhorse Publications
ISBN: 9781899579235
Category : Literary Collections
Languages : en
Pages : 382
Book Description
Sangharakshita, the founder of the Friends of the Western Buddhist Order, reflects on his experiences whilst travelling around the world in this collection of letters.
What the Ancestors Knew
Author: Joanne P. Miller
Publisher: Wipf and Stock Publishers
ISBN: 1666784745
Category : Religion
Languages : en
Pages : 137
Book Description
This book is intended to engender debate. Its subject, faith in a modern Buddhist context, almost always carries with it the widespread but erroneous assumption that it is completely unimportant to the Buddhist path. Without really knowing what it is and how it differs from theistic versions, faith has been given a bad name. Moreover, naivety regarding the colonial orientalist agenda and bias of early Zen exegetes in the West has allowed modern Zennists to accept, almost unquestioningly, the view that faith and knowledge occupy opposite ends of the practice spectrum. As a result, trusted and authentic sources of authority, Zen ancestors and sutras, have often been prevented from speaking about a doctrinally sound and legitimate tool of realization mentioned in a stunningly large amount of sutras. It has also resulted in an erroneous and often condescending view of “faith schools” of Buddhism. Now is the perfect time in Zen’s journey in the West to reassess and address these shortcomings.
Publisher: Wipf and Stock Publishers
ISBN: 1666784745
Category : Religion
Languages : en
Pages : 137
Book Description
This book is intended to engender debate. Its subject, faith in a modern Buddhist context, almost always carries with it the widespread but erroneous assumption that it is completely unimportant to the Buddhist path. Without really knowing what it is and how it differs from theistic versions, faith has been given a bad name. Moreover, naivety regarding the colonial orientalist agenda and bias of early Zen exegetes in the West has allowed modern Zennists to accept, almost unquestioningly, the view that faith and knowledge occupy opposite ends of the practice spectrum. As a result, trusted and authentic sources of authority, Zen ancestors and sutras, have often been prevented from speaking about a doctrinally sound and legitimate tool of realization mentioned in a stunningly large amount of sutras. It has also resulted in an erroneous and often condescending view of “faith schools” of Buddhism. Now is the perfect time in Zen’s journey in the West to reassess and address these shortcomings.
Holy Faces
Author: Julie K. Aageson
Publisher: Wipf and Stock Publishers
ISBN:
Category : Religion
Languages : en
Pages : 160
Book Description
This eclectic, perhaps quirky collection of reflections celebrates a longing to know who we are, who and what God is, and what the world is like. In joy and sorrow, each one mirrors the holiness of life, eliciting reverence--for ourselves, the natural world, and the mystery of what it means to be. Each conveys a sense of awe and wonder while pointing beyond mere observation, a deeper and more profound encounter than may first meet the eye. The faces of poets Mary Oliver and Brian Doyle help illumine the natural world. The faces of prophets Brian Blount, Desmond Tutu, and John Lewis inspire engagement and action. Julian of Norwich continues to astound and astonish with her discerning writings and visions. And the Buddha, in his last hours, admonishes frightened villagers to "make of yourselves a light." Readers will be reminded of faces from the recent pandemic and the grief of suicide together with the joy of new life. In faces known and unknown, this book honors holy faces that grace our lives. These are faces where I see God.
Publisher: Wipf and Stock Publishers
ISBN:
Category : Religion
Languages : en
Pages : 160
Book Description
This eclectic, perhaps quirky collection of reflections celebrates a longing to know who we are, who and what God is, and what the world is like. In joy and sorrow, each one mirrors the holiness of life, eliciting reverence--for ourselves, the natural world, and the mystery of what it means to be. Each conveys a sense of awe and wonder while pointing beyond mere observation, a deeper and more profound encounter than may first meet the eye. The faces of poets Mary Oliver and Brian Doyle help illumine the natural world. The faces of prophets Brian Blount, Desmond Tutu, and John Lewis inspire engagement and action. Julian of Norwich continues to astound and astonish with her discerning writings and visions. And the Buddha, in his last hours, admonishes frightened villagers to "make of yourselves a light." Readers will be reminded of faces from the recent pandemic and the grief of suicide together with the joy of new life. In faces known and unknown, this book honors holy faces that grace our lives. These are faces where I see God.