Of Resisting the Lavvfull Magistrate Under Colour of Religion, and Appendant to It, of the Word Krima, Rendred Damnation, Rom. 13. Reprinted PDF Download

Are you looking for read ebook online? Search for your book and save it on your Kindle device, PC, phones or tablets. Download Of Resisting the Lavvfull Magistrate Under Colour of Religion, and Appendant to It, of the Word Krima, Rendred Damnation, Rom. 13. Reprinted PDF full book. Access full book title Of Resisting the Lavvfull Magistrate Under Colour of Religion, and Appendant to It, of the Word Krima, Rendred Damnation, Rom. 13. Reprinted by Henry Hammond. Download full books in PDF and EPUB format.

Of Resisting the Lavvfull Magistrate Under Colour of Religion, and Appendant to It, of the Word Krima, Rendred Damnation, Rom. 13. Reprinted

Author: Henry Hammond
Publisher:
ISBN:
Category : Christian life
Languages : en
Pages : 98

Book Description

Of Resisting the Lavvfull Magistrate Under Colour of Religion, and Appendant to It, of the Word Krima, Rendred Damnation, Rom. 13. Reprinted

Author: Henry Hammond
Publisher:
ISBN:
Category : Christian life
Languages : en
Pages : 98

Book Description

The Church of England and Christian Antiquity

Author: Jean-Louis Quantin
Publisher: OUP Oxford
ISBN: 0191565342
Category : History
Languages : en
Pages : 525

Book Description
Today, the statement that Anglicans are fond of the Fathers and keen on patristic studies looks like a platitude. Like many platitudes, it is much less obvious than one might think. Indeed, it has a long and complex history. Jean-Louis Quantin shows how, between the Reformation and the last years of the Restoration, the rationale behind the Church of England's reliance on the Fathers as authorities on doctrinal controversies, changed significantly. Elizabethan divines, exactly like their Reformed counterparts on the Continent, used the Church Fathers to vindicate the Reformation from Roman Catholic charges of novelty, but firmly rejected the authority of tradition. They stressed that, on all questions controverted, there was simply no consensus of the Fathers. Beginning with the 'avant-garde conformists' of early Stuart England, the reference to antiquity became more and more prominent in the construction of a new confessional identity, in contradistinction both to Rome and to Continental Protestants, which, by 1680, may fairly be called 'Anglican'. English divines now gave to patristics the very highest of missions. In that late age of Christianity - so the idea ran - now that charisms had been withdrawn and miracles had ceased, the exploration of ancient texts was the only reliable route to truth. As the identity of the Church of England was thus redefined, its past was reinvented. This appeal to the Fathers boosted the self-confidence of the English clergy and helped them to surmount the crises of the 1650s and 1680s. But it also undermined the orthodoxy that it was supposed to support.