The life of John Eliot, the apostle of the Indians: including notices of the principal attempts to propagate Christianity in North America, during the seventeenth century [by J. Wilson]. PDF Download

Author: John Wilson (of Bombay.)
Publisher:
ISBN:
Category :
Languages : en
Pages : 320

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Author: Ola Elizabeth Winslow
Publisher:
ISBN:
Category : Evangelists
Languages : en
Pages : 260

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Author: Convers Francis
Publisher:
ISBN:
Category : Indians of North America
Languages : en
Pages : 392

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Author: Nehemiah Adams
Publisher: Curiosmith
ISBN: 9781946145611
Category : Biography & Autobiography
Languages : en
Pages : 174

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John Eliot (1604-1690) was born in Widford, England. He was educated at Cambridge and was assistant to Thomas Hooker. He moved to Boston in 1631. He was a pastor at Roxbury and ministered to the American Indians at Natick and Nonantun. He was called "The Apostle of the American Indian." This biography has many testimonies of American Indians thoughts and questions during their spiritual growth. Eliot translated the Bible (Old and New Testament) into the Indian language and had it printed in Cambridge. Author Nehemiah Adams (1806-1878) was born in Salam, Massachusetts. He was educated at Harvard and Andover Theological Seminary. He was pastor of First Congregational Church of Cambridge (1829-1834) and in 1834 the Essex Street Church of Boston. He was an officer in the American Tract Society and the American Board of Commissioners for Foreign Missions. For health reasons, he sailed around the world with his son Captain Robert Adams, on his ship, "Golden Fleece," and wrote about the adventure in "Under the Mizzen Mast."

Author: Wilimena Hannah Eliot Emerson
Publisher:
ISBN:
Category : Genealogy
Languages : en
Pages : 414

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Author: Kathryn N. Gray
Publisher: Bucknell University Press
ISBN: 1611485045
Category : History
Languages : en
Pages : 193

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This book traces the development of John Eliot’s mission to the Algonquian-speaking people of Massachusetts Bay, from his arrival in 1631 until his death in 1690. It explores John Eliot’s determination to use the Massachusett dialect of Algonquian, both in speech and in print, as a language of conversion and Christianity. The book analyzes the spoken words of religious conversion and the written transcription of those narratives; it also considers the Algonquian language texts and English language texts which Eliot published to support the mission. Central to this study is an insistence that John Eliot consciously situated his mission within a tapestry of contesting transatlantic and political forces, and that this framework had a direct impact on the ways in which Native American penitents shaped and contested their Christian identities. To that end, the study begins by examining John Eliot’s transatlantic network of correspondents and missionary-supporters in England, it then considers the impact of conversion narratives in spoken and written forms, and ends by evaluating the impact of literacy on praying Indian communities. The study maps the coalescence of different communities that shaped, or were shaped by, Eliot’s seventeenth-century mission.

Author: Edward E. Andrews
Publisher: Harvard University Press
ISBN: 0674073495
Category : History
Languages : en
Pages : 459

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As Protestantism expanded across the Atlantic world in the seventeenth and eighteenth centuries, most evangelists were not white Anglo-Americans, as scholars have long assumed, but members of the same groups that missionaries were trying to convert. Native Apostles offers one of the most significant untold stories in the history of early modern religious encounters, marshalling wide-ranging research to shed light on the crucial role of Native Americans, Africans, and black slaves in Protestant missionary work. The result is a pioneering view of religion’s spread through the colonial world. From New England to the Caribbean, the Carolinas to Africa, Iroquoia to India, Protestant missions relied on long-forgotten native evangelists, who often outnumbered their white counterparts. Their ability to tap into existing networks of kinship and translate between white missionaries and potential converts made them invaluable assets and potent middlemen. Though often poor and ostracized by both whites and their own people, these diverse evangelists worked to redefine Christianity and address the challenges of slavery, dispossession, and European settlement. Far from being advocates for empire, their position as cultural intermediaries gave native apostles unique opportunities to challenge colonialism, situate indigenous peoples within a longer history of Christian brotherhood, and harness scripture to secure a place for themselves and their followers. Native Apostles shows that John Eliot, Eleazar Wheelock, and other well-known Anglo-American missionaries must now share the historical stage with the black and Indian evangelists named Hiacoomes, Good Peter, Philip Quaque, John Quamine, and many more.

Author: John Wilson
Publisher:
ISBN:
Category : Indians of North America
Languages : en
Pages : 316

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Author:
Publisher:
ISBN:
Category : Indians of North America
Languages : en
Pages : 308

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Author: Jean M. Obrien
Publisher: U of Minnesota Press
ISBN: 1452915253
Category : History
Languages : en
Pages : 298

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Across nineteenth-century New England, antiquarians and community leaders wrote hundreds of local histories about the founding and growth of their cities and towns. Ranging from pamphlets to multivolume treatments, these narratives shared a preoccupation with establishing the region as the cradle of an Anglo-Saxon nation and the center of a modern American culture. They also insisted, often in mournful tones, that New England’s original inhabitants, the Indians, had become extinct, even though many Indians still lived in the very towns being chronicled. InFirsting and Lasting, Jean M. O’Brien argues that local histories became a primary means by which European Americans asserted their own modernity while denying it to Indian peoples. Erasing and then memorializing Indian peoples also served a more pragmatic colonial goal: refuting Indian claims to land and rights. Drawing on more than six hundred local histories from Massachusetts, Connecticut, and Rhode Island written between 1820 and 1880, as well as censuses, monuments, and accounts of historical pageants and commemorations, O’Brien explores how these narratives inculcated the myth of Indian extinction, a myth that has stubbornly remained in the American consciousness. In order to convince themselves that the Indians had vanished despite their continued presence, O’Brien finds that local historians and their readers embraced notions of racial purity rooted in the century’s scientific racism and saw living Indians as “mixed” and therefore no longer truly Indian. Adaptation to modern life on the part of Indian peoples was used as further evidence of their demise. Indians did not—and have not—accepted this effacement, and O’Brien details how Indians have resisted their erasure through narratives of their own. These debates and the rich and surprising history uncovered in O’Brien’s work continue to have a profound influence on discourses about race and indigenous rights.