In Witch-bound Africa PDF Download

Author: Frank Hulme Melland
Publisher:
ISBN:
Category : Ethnology
Languages : en
Pages : 386

View

Book Description

Author: Frank Hulme Melland
Publisher:
ISBN:
Category : Bakaonde
Languages : en
Pages : 0

View

Book Description

Author: Mwelwa C. Musambachime
Publisher: Xlibris Corporation
ISBN: 1514449145
Category : History
Languages : en
Pages : 374

View

Book Description
This study focuses on the study of metallurgy in pre-colonial Zambia to 1890. A general review of the literature on metallurgy in pre-colonial Zambia reveals that during the period our study (up to 1890), three metals were mined. Iron production was a widespread, important and significant phenomenon, responsible for producing utility toolshoes, axe, knives, weapons, spears, arrow heads and broad knives, and regalia for the political and religious office holderscopper, which was confine to few areas; and gold to even fewer areas. Metallurgy was an important economic activity in which all ethnic groups participated in different levels of intensity. From iron ore which was smelted in elaborate and complicated processes imbued in magic, song, dance, incantations, medicines, and taboos by members of exclusively male guilds, blacksmiths were able to produce the following: (a) tools used in agriculture: hoes, axes used to clear forestays or areas to be cultivated to grow food for subsistence, non-edible crops such as tobacco and hemp which were smoked as part of relaxation, cotton used to make blankets sand shawls, needles for mending clothes, and knives for a variety of uses; (b) hunting using varieties of spears to hunt game, seek protection from dangerous animals, for defence of resources or offence to capture desired resources; (c) various sizes of hooks used in fishing different varieties of fish; and (d) making of regalia used in chieftaincies and priesthood as symbols of authority. Copper was also smelted and put in ingots of varying sizes and rods of varying sizes and lengths, which were (a) used to make copper wires as wires, rods, vessels and other utensils, copper smiths produced jewellery and ornaments and cast art pieces such as statues and necklaces worn by men and women as status symbols; (b) used in exchange of goods and services as currency; and (c) used to produce regalia for the for those in authority. Gold was mined directly and processed into making as variety of items such as buttons and regalia. In its various forms of development and sophistication, metallurgy was responsible for the economic, social and political advances among the pre-colonial societies. A variety of skills was required for building furnaces, producing charcoal, smelting and forging iron into goods. Metallurgy and production of various items that were needed and necessary for an improved life were generally not an enclave activity but a process that satisfied the totality of socioeconomic needs. It also promoted the gender division of labour within community. Wealth from the Rocks is therefore a detailed study of the place, role, and function of metallurgy in pre-colonial Zambian societies.

Author: James George Frazer
Publisher:
ISBN:
Category : Nature worship
Languages : en
Pages : 710

View

Book Description

Author: University of London. School of Oriental and African Studies
Publisher:
ISBN:
Category : African languages
Languages : en
Pages : 890

View

Book Description

Author: Jim Harries
Publisher: William Carey Publishing
ISBN: 0878086498
Category : Religion
Languages : en
Pages : 300

View

Book Description
In this compendium, Jim articulates the impact of the nature and shape of the interface between the West and Africa, and how that interface works or does not work. Read on if you are interested in Africa, mission, development, globalisation, communication, linguistics, theology, dependency, or power dynamics in intercultural perspective. The conclusions reached in the fourteen articles in this compendium endorse Jim’s deepening conviction that some Western missionaries and development workers ought to engage in their ministries in Africa and the majority world using indigenous languages and locally available resources. To this end, Jim and some of his missionary colleagues formed the Alliance for Vulnerable Mission in 2007.

Author: James George Frazer
Publisher:
ISBN:
Category : Nature
Languages : en
Pages : 714

View

Book Description

Author: Iva Peša
Publisher: BRILL
ISBN: 9004408967
Category : Social Science
Languages : en
Pages : 443

View

Book Description
Roads through Mwinilunga provides a historical appraisal of social change in Northwest Zambia from 1750 until the present. By looking at agricultural production, mobility, consumption, and settlement patterns, existing explanations of social change are reassessed. Using a wide range of archival and oral history sources, Iva Peša shows the relevance of Mwinilunga to broader processes of colonialism, capitalism, and globalisation. Through a focus on daily life, this book complicates transitions from subsistence to market production and dichotomies between tradition and modernity. Roads through Mwinilunga is a crucial addition to debates on historical and social change in Central Africa.

Author: S. Mahone
Publisher: Springer
ISBN: 0230593240
Category : History
Languages : en
Pages : 253

View

Book Description
'Psychiatry and Empire' brings together scholars in the History of Medicine and Colonialism to explore questions of race, gender and power relations in former colonial states across Africa, Asia, the Caribbean and the Pacific. The volume advances our understanding of the rise of modern psychiatry as it collided with the psychology of colonial rule.

Author: Jim Harries
Publisher: Wipf and Stock Publishers
ISBN: 1610979443
Category : Religion
Languages : en
Pages : 143

View

Book Description
Missionaries from the West like to hit the ground running to solve as many of other people's problems as possible in the increasingly short term they have available for service. Hang on, says Jim Harries! After twenty-four years in Africa, observing how poverty, traditional practices, dependency, and misunderstandings continue, Harries asks, what is the point of bringing solutions that local people cannot reproduce? Harries challenges missionaries and development workers to counter dependency on the West by engaging in sustainable ministry that local people can imitate. This requires some Westerners to work on the basis of local languages and resources, a practice known as vulnerable mission. Rooted in personal experience, founded in a postmodern appreciation of language, drawing on anthropology, based in Christian theology, Harries provides a case for the necessity of vulnerable mission in the twenty-first century.