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Author: Ivan Alexandrovich Ilyin Publisher: Vladimir Djambov ISBN: Category : Philosophy Languages : en Pages : 593
Book Description
“Wealth without work Pleasure without conscience Science without humanity Knowledge without character Politics without principle Commerce without morality Worship without sacrifice. https://vidjambov.blogspot.com/2023/01/book-inventory-vladimir-djambov-talmach.html The philosophical meaning of Hegelianism is not to disciple, but to learn independent and objective knowledge about the most important thing in human life. This "philosophy of history" on the subject approaches the "phenomenology of the spirit" and differs from the empirical study of the rerum gestarum. Like the “phenomenology of spirit”, it deals mainly with “images of the world”, but not in a “typical” understanding of them and not in a “speculative” sequence: the philosophy of history treats individual world images and sorts them out in the order of their temporal appearance. This "temporary" order brings it closer to empirical history, but the "speculative" principle of selection, which is used by the philosophy of history, sharply opposes both scientific studies to each other. Empirical history, in principle, does not know "speculatively unworthy" and therefore unexplored historical singularities; she puts herself before the actual composition of the story so that o see everything objectively and adequately, while the philosophy of history does not bother itself with the full scope and creates its own speculative judgment prior to empirical study. As a result of this, empirical history and philosophy of history are given different subjects.4248 … the element of spirit is organically united in its general metaphysical essence and at the same time mechanically multiple in its individual empirical phenomena. Consciousness, which has not speculatively received its light, perceiving one empirical surface of being, fixes a discrete plurality of people and gets used to the structure of external separation and internal solitude; it lives as if there was no other, concrete order at all, and even tends to insist on its impossibility. Speculative insight and acceptance convinces him that the fusion of individual souls has never broken and cannot break, but that it was pushed aside, as if forced into the depths of being and remained in an unrecognized, undisclosed, undeveloped, irrelevant form, leaving separation to dominate on the surface communication. A life that cultivates this superficial separation, surrendered to it by feeling, consciousness and will, is a life that is essentially immoral. The tragicomedy of man consists in the fact that, contemplating only this surface, without seeing anything deeper, he becomes convinced of his own limitations, finiteness and lack of freedom and enters into a struggle with the other being that limits him, not suspecting that this is a struggle with a ghost.
Author: Ivan Alexandrovich Ilyin Publisher: Vladimir Djambov ISBN: Category : Philosophy Languages : en Pages : 593
Book Description
“Wealth without work Pleasure without conscience Science without humanity Knowledge without character Politics without principle Commerce without morality Worship without sacrifice. https://vidjambov.blogspot.com/2023/01/book-inventory-vladimir-djambov-talmach.html The philosophical meaning of Hegelianism is not to disciple, but to learn independent and objective knowledge about the most important thing in human life. This "philosophy of history" on the subject approaches the "phenomenology of the spirit" and differs from the empirical study of the rerum gestarum. Like the “phenomenology of spirit”, it deals mainly with “images of the world”, but not in a “typical” understanding of them and not in a “speculative” sequence: the philosophy of history treats individual world images and sorts them out in the order of their temporal appearance. This "temporary" order brings it closer to empirical history, but the "speculative" principle of selection, which is used by the philosophy of history, sharply opposes both scientific studies to each other. Empirical history, in principle, does not know "speculatively unworthy" and therefore unexplored historical singularities; she puts herself before the actual composition of the story so that o see everything objectively and adequately, while the philosophy of history does not bother itself with the full scope and creates its own speculative judgment prior to empirical study. As a result of this, empirical history and philosophy of history are given different subjects.4248 … the element of spirit is organically united in its general metaphysical essence and at the same time mechanically multiple in its individual empirical phenomena. Consciousness, which has not speculatively received its light, perceiving one empirical surface of being, fixes a discrete plurality of people and gets used to the structure of external separation and internal solitude; it lives as if there was no other, concrete order at all, and even tends to insist on its impossibility. Speculative insight and acceptance convinces him that the fusion of individual souls has never broken and cannot break, but that it was pushed aside, as if forced into the depths of being and remained in an unrecognized, undisclosed, undeveloped, irrelevant form, leaving separation to dominate on the surface communication. A life that cultivates this superficial separation, surrendered to it by feeling, consciousness and will, is a life that is essentially immoral. The tragicomedy of man consists in the fact that, contemplating only this surface, without seeing anything deeper, he becomes convinced of his own limitations, finiteness and lack of freedom and enters into a struggle with the other being that limits him, not suspecting that this is a struggle with a ghost.
Author: Ivan Aleksandrovich Ilʹin Publisher: Northwestern University Press ISBN: 0810126087 Category : Philosophy Languages : en Pages : 402
Book Description
This landmark two-volume translation from Russian of The Philosophy of Hegel as a Doctrine of the Concreteness of God and Humanity marks the first appearance in English of any of the works of Russian philosopher Ivan Aleksandrovich Il’in (Ilyin). Originally published in 1918, on the eve of the Russian civil war, Il'in's commentary on Hegel marked both an apogee of Russian Silver Age philosophy and a significant manifestation of the resurgence of interest in Hegel that began in the early twentieth century. A. F. Losev accurately observed in the same year it appeared: “Neither the study of Hegel nor the study of contemporary Russian philosophical thought is any longer thinkable without this book of I. A. Il’in’s.” Some Hegel scholars may know this work through the abridged translation into German that Il’in produced himself in 1946. However, that edition omitted most of the original volume two. Noted Hegel scholar Philip T. Grier’s edition—with an introduction setting Il’in’s work in its proper historical, cultural, and philosophical contexts and annotation throughout—represents the first opportunity for non-Russian-speaking readers to acquaint themselves with the full scope of Il’in’s still provocative interpretation of Hegel. Volume 1 is "The Doctrine of God." Volume 2 is "The Doctrine of Humanity."
Author: I. A. Il'in Publisher: Northwestern University Press ISBN: 0810126109 Category : Philosophy Languages : en Pages : 318
Book Description
The publication of volume 2 of Philip T. Grier’s translation of The Philosophy of Hegel as a Doctrine of the Concreteness of God and Humanity completes the first appearance in English of any of the works of Russian philosopher I. A. Il’in (Ilyin). Most of the contents of volume 2 will be unknown even to those who have read the 1946 German version prepared by Il’in, because in that version he omitted eight of the original ten chapters. These omitted chapters provide an extended reflection on the central categories of Hegel’s moral, legal, and political philosophies, as well as of the philosophy of history. The topics examined are, in order: freedom, humanity, will, right, morality, ethical life, personhood and its virtue, and the state. Contained within these chapters are some notably insightful expositions of core doctrines in Hegel’s philosophy. Il’in’s colleague A. F. Losev accurately observed in the same year the text first appeared: “Neither the study of Hegel nor the study of contemporary Russian philosophical thought is any longer thinkable without this book of I. A. Il’in’s.”
Author: Robert R. Williams Publisher: Oxford University Press ISBN: 019879522X Category : History Languages : en Pages : 334
Book Description
Hegel's analysis of his culture identifies nihilistic tendencies in modernity i.e., the death of God and end of philosophy. Philosophy and religion have both become hollowed out to such an extent that traditional disputes between faith and reason become impossible because neither any longer possesses any content about which there could be any dispute; this is nihilism. Hegel responds to this situation with a renewal of the ontological argument (Logic) and ontotheology, which takes the form of philosophical trinitarianism. Hegel on the Proofs and Personhood of God examines Hegel's recasting of the theological proofs as the elevation of spirit to God and defense of their content against the criticisms of Kant and Jacobi. It also considers the issue of divine personhood in the Logic and Philosophy of Religion. This issue reflects Hegel's antiformalism that seeks to win back determinate content for truth (Logic) and the concept of God. While the personhood of God was the issue that divided the Hegelian school into left-wing and right-wing factions, both sides fail as interpretations. The center Hegelian view is both virtually unknown, and the most faithful to Hegel's project. What ties the two parts of the book together--Hegel's philosophical trinitarianism or identity as unity in and through difference (Logic) and his theological trinitarianism, or incarnation, trinity, reconciliation, and community (Philosophy of Religion)--is Hegel's Logic of the Concept. Hegel's metaphysical view of personhood is identified with the singularity (Einzelheit) of the concept. This includes as its speculative nucleus the concept of the true infinite: the unity in difference of infinite/finite, thought and being, divine-human unity (incarnation and trinity), God as spirit in his community.
Author: Georg Wilhelm Friedrich Hegel Publisher: Livraria Press ISBN: Category : Philosophy Languages : en Pages : 365
Book Description
A new Translation with Afterword of Hegel's Monumental work The Phenomenology of Spirit (1807) G.W.F. Hegel's "The Phenomenology of Spirit," published in 1807, is one of the foundational texts of German idealism. Through a narrative of historical and philosophical developments, Hegel explores the evolution of consciousness from immediate sensory experience to the highest form of self-aware Spirit. Engaging with a diverse array of figures and movements, from ancient Greek thought to his contemporary German Idealists, Hegel presents a complex analysis of human experience and its inherent contradictions, culminating in the realization of absolute knowing. The work's intricate dialectical method, wherein concepts evolve through thesis-antithesis-synthesis progressions, has greatly influenced modern philosophy and the humanities.
Author: Edward Craig Publisher: Taylor & Francis ISBN: 9780415187091 Category : Philosophy Languages : en Pages : 896
Book Description
Volume four of a ten volume set which provides full and detailed coverage of all aspects of philosophy, including information on how philosophy is practiced in different countries, who the most influential philosophers were, and what the basic concepts are.
Author: George di Giovanni Publisher: State University of New York Press ISBN: 1438401108 Category : Philosophy Languages : en Pages : 234
Book Description
This book, covering all aspects of Hegel's logic, raises fundamental issues as well as particular problems of interpretation. It discusses whether a speculative logic is possible at all and whether Hegelian logic requires a metalogic or whether it can and ought to make an absolute beginning. It examines, conceptually and historically, the being-nothing dialectic, the relation of essence to show (Schein), and Hegel's treatment of the modal categories. It proposes radically different views of the role of the 'understanding' in Hegelian logic and a radically different view of the necessity underlying it. The book concludes with the argument that Hegel's dialectical logic can cope with a problem that Aristotle's could not. Essays on Hegel's Logic provides a welcome introduction to those interested in this central piece of Hegel's system, and it poses the question of whether, and how, the logic provides a closure to the system. In different ways, and with different degrees of explicitness, the book deals precisely with this issue.
Author: Nectarios G. Limnatis Publisher: Springer Science & Business Media ISBN: 1402088000 Category : Philosophy Languages : en Pages : 435
Book Description
The problem of knowledge in German Idealism has drawn increasing attention. This is the first attempt at a systematic critique that covers all four major figures, Kant, Fichte, Schelling, and Hegel. The book offers a fresh and challenging analysis.
Author: Ivan Alexandrovich Ilyin
Author: Ivan Alexandrovich Ilyin
Author: Ivan Aleksandrovich Ilʹin
Author: I. A. Il'in
Author: Robert R. Williams
Author: Georg Wilhelm Friedrich Hegel
Author: Edward Craig
Author: George di Giovanni
Author: Ivan Aleksandrovič Ilʹin
Author: Paul Bishop
Author: Nectarios G. Limnatis