Droit Et Valeur Humaine, L'Autre Dans La Philosophie Du Droit, de La Grece Antique L'Epoque Moderne PDF Download
Are you looking for read ebook online? Search for your book and save it on your Kindle device, PC, phones or tablets. Download Droit Et Valeur Humaine, L'Autre Dans La Philosophie Du Droit, de La Grece Antique L'Epoque Moderne PDF full book. Access full book title Droit Et Valeur Humaine, L'Autre Dans La Philosophie Du Droit, de La Grece Antique L'Epoque Moderne by Stamatios Tzitzis. Download full books in PDF and EPUB format.
Author: Stamatios Tzitzis Publisher: BUENOS BOOKS AMERICA LLC ISBN: 2915495734 Category : Law Languages : en Pages : 106
Book Description
Dans ce livre, compos de deux volets, mon intention est de confronter l'humanisme ancien l'humanisme moderne. En opposition avec les modernes, les Anciens s'efforcent d'couter la nature. Respecter l'harmonie naturelle devient la rgle d'or de l'homme ancien qui s'vertue l'appliquer dans toutes les manifestations de sa vie individuelle et sociale. L'humanisme ancien est fond sur l'altrit dissemblable. Pour cet humanisme, l'autre est celui qui ne possde pas la culture du juste (athmistos), le barbare, donc celui qui, au lieu de pratiquer la vertu, s'applique l'exercice de la violence. Cette culture, comprenant la fois une dimension thique et juridique, transforme une vie d'anarchie et de laideur, symptmes de l'injustice, en une vie d'quilibre et de beaut piliers de la justice et du droit. Contrairement l'humanisme d'aujourd'hui fond sur la ressemblance des visages et sur l'galit des existences, l'humanisme hellnique est fond sur la dissemblance. Dans l'humanisme moderne et postmoderne, toutes les vies humaines possdent la mme valeur ontologique, c'est--dire une valeur inhrente l'homme en tant qu'homme.
Author: Stamatios Tzitzis Publisher: BUENOS BOOKS AMERICA LLC ISBN: 2915495734 Category : Law Languages : en Pages : 106
Book Description
Dans ce livre, compos de deux volets, mon intention est de confronter l'humanisme ancien l'humanisme moderne. En opposition avec les modernes, les Anciens s'efforcent d'couter la nature. Respecter l'harmonie naturelle devient la rgle d'or de l'homme ancien qui s'vertue l'appliquer dans toutes les manifestations de sa vie individuelle et sociale. L'humanisme ancien est fond sur l'altrit dissemblable. Pour cet humanisme, l'autre est celui qui ne possde pas la culture du juste (athmistos), le barbare, donc celui qui, au lieu de pratiquer la vertu, s'applique l'exercice de la violence. Cette culture, comprenant la fois une dimension thique et juridique, transforme une vie d'anarchie et de laideur, symptmes de l'injustice, en une vie d'quilibre et de beaut piliers de la justice et du droit. Contrairement l'humanisme d'aujourd'hui fond sur la ressemblance des visages et sur l'galit des existences, l'humanisme hellnique est fond sur la dissemblance. Dans l'humanisme moderne et postmoderne, toutes les vies humaines possdent la mme valeur ontologique, c'est--dire une valeur inhrente l'homme en tant qu'homme.
Author: Anna Mancini Publisher: BUENOS BOOKS AMERICA LLC ISBN: 2915495769 Category : History Languages : en Pages : 130
Book Description
Per capire l'essenza di una civilt abbiamo bisogno di capirne l'idea di giustizia. Nell'antico Egitto, c'era una dea onnipresente che si chiamava Maat. Questa dea stata considerata dagli scienziati occidentali come la "dea della verit-giustizia," ma allo stesso tempo essi hanno ammesso di non avere capito bene il concetto di Maat che rimasto oscuro perch stato creato da gente che aveva una mentalit molto diversa dalla nostra. Ed vero che l'antico Egitto aveva una maniera di percepire il mondo all'opposto della nostra. Noi, siamo incentrati sull'aspetto materiale del mondo, mentre loro erano incentrati sull'aspetto immateriale pi importante del mondo: sulla vita. Molti testi ritrovati dimostrano che per gli antichi Egiziani, Maat era la luce solare che infondeva la vita. Quindi, per loro, la giustizia consisteva nel far circolare la vita nel microcosmo e nel macrocosmo: uno scopo del tutto ignorato dalla giustizia moderna! Una volta trovata questa chiave di comprensione, i testi egiziani che parlano di Maat e l'iconografia (specialmente la scena chiamata "della psicostasia" o "del giudizio dei morti" che mostra Maat in azione) rivelano all'uomo moderno i loro "segreti." Questo studio universitario, basato sulle fonti accademiche dell'egittologia, della filosofia del diritto e della storia delle religioni apre nuovi orizzonti per capire meglio questa affascinante civilt e approfittare delle sue conoscenze sull'energia solare e sulla maniera di usarla per creare un mondo prospero materialmente e "vitalmente," cio pieno di vita, di felicit, di salute mentale e fisica. La dott.ssa Anna Mancini, nata in Francia da genitori Italiani. Ha studiato la filosofia del diritto a Parigi e la filosofia della mente a Londra. Appassionata dallo studio del sogno, Anna Mancini, ha fatto pi di venti anni di ricerche sul processo onirico e ha creato a Parigi: Innovative You, un'organizzazione dedicata allo studio del sogno creativo. Le immagini dell'antico Egitto furono concepite per "informare" l'inconscio, come fanno anche le immagini dei sogni. Quindi siamo fortunati ad avere uno studio su Maat fatto da una ricercatrice che riunisce sia le capacit razionali accademiche sia un'esperienza del processo onirico che le permette di capire molto meglio l'iconografia dell'antico Egitto.
Author: Stamatios Tzitzis Publisher: Buenos Books America ISBN: 9782915495669 Category : Law Languages : fr Pages : 103
Book Description
Dans ce livre, compose de deux volets, mon intention est de confronter l'humanisme ancien a l'humanisme moderne. En opposition avec les modernes, les Anciens s'efforcent d'ecouter la nature. Respecter l'harmonie naturelle devient la regle d'or de l'homme ancien qui s'evertue a l'appliquer dans toutes les manifestations de sa vie individuelle et sociale. L'humanisme ancien est fonde sur l'alterite dissemblable. Pour cet humanisme, l'autre est celui qui ne possede pas la culture du juste (athemistos), le barbare, donc celui qui, au lieu de pratiquer la vertu, s'applique a l'exercice de la violence. Cette culture, comprenant a la fois une dimension ethique et juridique, transforme une vie d'anarchie et de laideur, symptomes de l'injustice, en une vie d'equilibre et de beaute piliers de la justice et du droit. Contrairement a l'humanisme d'aujourd'hui fonde sur la ressemblance des visages et sur l'egalite des existences, l'humanisme hellenique est fonde sur la dissemblance. Dans l'humanisme moderne et postmoderne, toutes les vies humaines possedent la meme valeur ontologique, c'est-a-dire une valeur inherente a l'homme en tant qu'homme."
Author: Arnaldo Momigliano Publisher: Univ of California Press ISBN: 9780520078703 Category : History Languages : en Pages : 182
Book Description
Here, at last, are the long-awaited Sather Classical Lectures of the great historian Arnaldo Momigliano, In a masterly survey of the origins of ancient historiography, Momigliano captures those features of an ancient historian's work that not only gave it importance in its own day but also encouraged imitation and exploitation in later centuries. He reveals the extent to which Greek, Persian, and Jewish historians influenced the Western historiographic tradition, and then goes on to examine the first Roman historians and the emergence of national history. In the course of his exposition, he traces the development of antiquarian studies as distinctive branch of historical research from antiquity to the modern period, discusses the place of Tacitus in historical thought, and explores the way in which ecclesiastical historiography has developed a tradition of its own. All these lectures illustrate Momigliano's unrivaled ability to combine the study of classical texts and the history of classical scholarship. First delivered in 1962, the lectures were revised during the next fifteen years and then held for annotation that was never completed. They are now published from the author's manuscripts, collated and checked by Momigliano's literary executor, Anne Marie Meyer, of the Warburg Institute, with a foreword by Riccardo Di Donato, of the University of Pisa. The text is printed as the author left it. Sather Classical Lectures, 54
Author: Aksel Braanen Sterri Publisher: Springer ISBN: 9462099294 Category : Education Languages : en Pages : 121
Book Description
A globalized world places new demands on us as citizens. Global Citizen – Challenges and Responsibility in an Interconnected World gives insight and perspectives on what it means to be a citizen in a global world from Norway's most distinguished scholars. It poses and answers important questions, such as which duties and rights do we have as citizens in a globalized world; which institutions are just and sustainable, and how can a global ethic and a global worldview be reconciled with the fact that the lives of the greater part of the Earth’s population is still local? Global Citizen – Challenges and Responsibility in an Interconnected World draws on insights from philosophy, jurisprudence, theology, and the social sciences to shed light on this manifold and important topic, with relevance for policy makers, stakeholders, academics, but most important, for us as citizens who need to take both a political and personal decision on how to live as a citizen in a global world.
Author: Fabio Porzia Publisher: ISBN: 9789042951617 Category : History Languages : fr Pages : 0
Book Description
'Ancient Greek and Semitic languages resorted to a large range of words to name the divine. Gods and goddesses were called by a variety of names and combinations of onomastic attributes. This broad lexicon of names is characterised by plurality and a tendency to build on different sequences of names; therefore, the Mapping Ancient Polytheisms project focuses on the process of naming the divine in order to better understand the ancient divine in terms of a plurality in the making. A fundamental rule for reading ancient divine names is to grasp them in their context - time and place, a ritual, the form of the discourse, a cultural milieu...: a deity is usually named according to a specific situation. From Artemis Eulochia to al-Lat, al-'Uzza and Manat, from Melqart to "my rock" in the biblical book of Psalms, this volume journeys between the sanctuary on Mount Gerizim and late antique magical practices, revisiting rituals, hymnic poetry, oaths of orators and philosophical prayers. While targeting different names in different contexts, the contributors draft theoretical propositions towards a dynamic approach of naming the divine in antiquity.'
Author: Thomas Aquinas Publisher: ISBN: 9780692354001 Category : Languages : en Pages : 130
Book Description
This work by Aquinas begins by discussing different types of political systems, using the classical classifications. Only rule which is directed "towards the common good of the multitude is fit to be called kingship," he argues. Rule by one man who "seeks his own benefit from his rule and not the good of the multitude subject to him" is called a "tyrant." He argues that "Just as the government of a king is the best, so the government of a tyrant is the worst," maintaining that rule by a single individual is the most efficient for accomplishing either good or evil purposes. He then proceeds to discuss "how provision might be made that the king may not fall into tyranny," stressing education and noting that "government of the kingdom must be so arranged that opportunity to tyrannize is removed." He then proceeds to consider what honor is due to kings, to discuss the appropriate qualities of a king, and to make some points on founding and maintaining a city. Principium autem intentionis nostrae hinc sumere oportet, ut quid nomine regis intelligendum sit, exponatur.
Author: Stamatios Tzitzis
Author: Stamatios Tzitzis
Author: Anna Mancini
Author: Stamatios Tzitzis
Author: 
Author: Chanthalangsy, Phinith
Author: Arnaldo Momigliano
Author: Robert Laffont
Author: Aksel Braanen Sterri
Author: Fabio Porzia
Author: Thomas Aquinas