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Author: A. W. Musschenga Publisher: Peeters Publishers ISBN: 9789039004043 Category : Christian ethics Languages : en Pages : 224
Book Description
In the dominant view, morality is more rational and universal than, and therefore independent from, (christian) religion. Believers do not have exclusive moral knowledge. Moral principles can be known by anyone. Morality, not religion, is the supreme judge of human actions in the world. Some contributors to this volume defend this view on theological and philosophical grounds. The advantages of such a view for thinking about a common global morality are clear. However, according to many authors, the conception of morality underlying this view is at the least, impoverished, if not wrong: this view cannot explain the importance and the persistence of moral taboos. Furthermore, every morality is influenced by metaphysical and anthropological assumptions - whether or not religious: the so-called modern, rational, secular morality. The central moral question in the alternative narrative concept of morality is 'Who am I / who do I want to be ?' and not 'What is the right action ?' In this approach, not universal principles, but tradition-dependant stories constitute the core of a morality. Are these concepts more adequate for understanding the relation of religion to morality ? Do they have room for the project of a universal morality of human rights ?
Author: A. W. Musschenga Publisher: Peeters Publishers ISBN: 9789039004043 Category : Christian ethics Languages : en Pages : 224
Book Description
In the dominant view, morality is more rational and universal than, and therefore independent from, (christian) religion. Believers do not have exclusive moral knowledge. Moral principles can be known by anyone. Morality, not religion, is the supreme judge of human actions in the world. Some contributors to this volume defend this view on theological and philosophical grounds. The advantages of such a view for thinking about a common global morality are clear. However, according to many authors, the conception of morality underlying this view is at the least, impoverished, if not wrong: this view cannot explain the importance and the persistence of moral taboos. Furthermore, every morality is influenced by metaphysical and anthropological assumptions - whether or not religious: the so-called modern, rational, secular morality. The central moral question in the alternative narrative concept of morality is 'Who am I / who do I want to be ?' and not 'What is the right action ?' In this approach, not universal principles, but tradition-dependant stories constitute the core of a morality. Are these concepts more adequate for understanding the relation of religion to morality ? Do they have room for the project of a universal morality of human rights ?
Author: Michael Bergmann Publisher: Berkeley Tanner Lectures ISBN: 0199669775 Category : Philosophy Languages : en Pages : 321
Book Description
Fourteen original essays by philosophers, theologians, and social scientists explore the challenges to moral and religious belief posed by disagreement and evolution. The collection represents both sceptical and non-skeptical positions about morality and religion, cultivates new insights, and moves the discussion forward in illuminating ways.
Author: Charles Taylor Publisher: Harvard University Press ISBN: 0674986911 Category : Philosophy Languages : en Pages : 889
Book Description
The place of religion in society has changed profoundly in the last few centuries, particularly in the West. In what will be a defining book for our time, Taylor takes up the question of what these changes mean, and what, precisely, happens when a society becomes one in which faith is only one human possibility among others.
Author: R. A. Sharpe Publisher: ISBN: Category : Philosophy Languages : en Pages : 116
Book Description
This short book is intended to be read in an evening or even a sitting, though it provokes reflections that will go on for far longer. Professor Sharpe is a philosopher and writes as a post-Christian. He does not believe in God for moral reasons and argues that in some ways morality is corrupted by religion.
Author: Ian S. Markham Publisher: John Wiley & Sons ISBN: 1119143519 Category : Religion Languages : en Pages : 256
Book Description
The revised second edition of the accessible guide to contemporary ethical issues that are at the intersection of religion and morality The updated second edition of Do Morals Matter? offers an authoritative yet approachable guide to the current ethical issues that bridge the gap between religion and morality. This informed text examines today’s key ethical issues that range from making moral decisions in business and medicine, to the uncertainty of war and terrorism and the tenuous condition of our environment. This popular textbook embraces the dramatic changes that have occurred since the first edition was published such as changes in attitude towards the LGBT community as well as emerging ethical areas such as cyber ethics. In consultation with professors, the new edition includes sections at the beginning and end of each chapter that provide clear and succinct summaries of key issues, as well as reflective and discussion questions. This revised text: Sets out all the major ethical options in a balanced way inviting students to make their own mind up Deals with both moral philosophy and applied ethics Starts every chapter with a thought-exercise to provoke discussion Places Brexit and President Trump in an appropriate ethical framework Develops the concept of a Morally Serious Person. Written for students studying ethics in departments of theology and religion, Do Morals Matter? is the thoroughly revised and updated edition of the text that explores contemporary ethical issues.
Author: Anne Jeffrey Publisher: Cambridge University Press ISBN: 9781108469449 Category : Religion Languages : en Pages : 0
Book Description
This Element has two aims. The first is to discuss arguments philosophers have made about the difference God's existence might make to questions of general interest in metaethics. The second is to argue that it is a mistake to think we can get very far in answering these questions by assuming a thin conception of God, and to suggest that exploring the implications of thick theisms for metaethics would be more fruitful.
Author: Stephen T. Asma Publisher: Oxford University Press ISBN: 0190469692 Category : Religion Languages : en Pages : 273
Book Description
How we feel is as vital to our survival as how we think. This claim, based on the premise that emotions are largely adaptive, serves as the organizing theme of Why We Need Religion. This book is a novel pathway in a well-trodden field of religious studies and philosophy of religion. Stephen Asma argues that, like art, religion has direct access to our emotional lives in ways that science does not. Yes, science can give us emotional feelings of wonder and the sublime--we can feel the sacred depths of nature--but there are many forms of human suffering and vulnerability that are beyond the reach of help from science. Different emotional stresses require different kinds of rescue. Unlike secular authors who praise religion's ethical and civilizing function, Asma argues that its core value lies in its emotionally therapeutic power. No theorist of religion has failed to notice the importance of emotions in spiritual and ritual life, but truly systematic research has only recently delivered concrete data on the neurology, psychology, and anthropology of the emotional systems. This very recent "affective turn" has begun to map out a powerful territory of embodied cognition. Why We Need Religion incorporates new data from these affective sciences into the philosophy of religion. It goes on to describe the way in which religion manages those systems--rage, play, lust, care, grief, and so on. Finally, it argues that religion is still the best cultural apparatus for doing this adaptive work. In short, the book is a Darwinian defense of religious emotions and the cultural systems that manage them.
Author: Ronald Dworkin Publisher: Harvard University Press ISBN: 0674728041 Category : Philosophy Languages : en Pages : 71
Book Description
In his last book, Ronald Dworkin addresses questions that men and women have asked through the ages: What is religion and what is God’s place in it? What is death and what is immortality? Based on the 2011 Einstein Lectures, Religion without God is inspired by remarks Einstein made that if religion consists of awe toward mysteries which “manifest themselves in the highest wisdom and the most radiant beauty, and which our dull faculties can comprehend only in the most primitive forms,” then, he, Einstein, was a religious person. Dworkin joins Einstein’s sense of cosmic mystery and beauty to the claim that value is objective, independent of mind, and immanent in the world. He rejects the metaphysics of naturalism—that nothing is real except what can be studied by the natural sciences. Belief in God is one manifestation of this deeper worldview, but not the only one. The conviction that God underwrites value presupposes a prior commitment to the independent reality of that value—a commitment that is available to nonbelievers as well. So theists share a commitment with some atheists that is more fundamental than what divides them. Freedom of religion should flow not from a respect for belief in God but from the right to ethical independence. Dworkin hoped that this short book would contribute to rational conversation and the softening of religious fear and hatred. Religion without God is the work of a humanist who recognized both the possibilities and limitations of humanity.
Author: Henri Bergson Publisher: ISBN: Category : Ethics Languages : en Pages : 380
Book Description
"Henri Bergson (1859-1941) was one of the great philosophers of our era whose concept of creative evolution continues to dominate a large area of modern thought. In Bergson's view, the world includes two opposing tendencies - life and matter. LIfe is dynamic, has force and will, and struggles for richness and complexity through and beyond matter. Matter is the congealed residue of creation that has already taken place and, according to the laws of nature, is in a gradual state of erosion. Morality and religion, Bergson shows in the present book, may be regarded in similar terms. They partake, on the one hand, of a static principle, combining nature's heritage and the accrual of past forms, and a dynamic principle through which morality and religion remain always in crisis, always alive to contingency and growth. In the course of this study Bergson inquires into the nature of moral obligation, into the place of religion and the purpose it has served since primitive times, into static religion and its value in preserving man from the dangers of his own intelligence; into dynamic religion or mysticism as a manifestation of the life force and a means of producing man's forward leap beyond the limits of the closed society for which nature intended him and into the open society which is the brotherhood of man"--Unedited summary from book cover.
Author: A. W. Musschenga
Author: A. W. Musschenga
Author: Michael Bergmann
Author: Furio Cerutti
Author: Charles Taylor
Author: R. A. Sharpe
Author: Ian S. Markham
Author: Anne Jeffrey
Author: Stephen T. Asma
Author: Ronald Dworkin
Author: Henri Bergson