Commonwealth Theology Essentials PDF Download

Author: Douglas Hamp
Publisher: Independently Published
ISBN:
Category :
Languages : en
Pages : 544

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Book Description
Easily the most important advance in Judeo-Christian relations in 100 years, Commonwealth Theology (CT) cuts across denominational divisions to reveal God's plan for the Church and the Jews. CT is based on a more literal interpretation of the Scriptures. Interpretations have, since the 2nd century, been influenced by man's philosophy and politics. Beyond the basics of Christian salvation, mainstream theologies are at odds. Catholic, Reform, and Evangelical interpretations of Bible prophecy don't agree because they have all overlooked the obvious. Is it possible that the truth has been concealed for nearly 2,000 years? The clash of mainline Christian views is, in itself, proof that something has gone wrong. The surprising solution that will unite God's people has been right there in God's Word all along. In January 2018 Douglas W. Krieger premiered his groundbreaking work, "Commonwealth Theology: An Introduction." Joined by Bible researchers, Dr. Douglas Hamp, Dr. Gavin Finley, and Chris Steinle, "Essentials" expands the application of Commonwealth Theology to address even more aspects of biblical theology - areas of theology which have either been ignored or contradicted within mainstream theologies. Indeed, CT reaffirms the truly biblical tenets of both Catholic-Reformed and Dispensation Theology, while resolving Christendom's greatest areas of conflict by examining these heretofore enigmas in the light of Commonwealth Theology. "Essentials" is presented in two main sections: Elements of Commonwealth Theology; and, Commonwealth Eschatology. Following the introduction, which lays out the need and benefits of CT in defining the relationship between the Jews and the Church, the "Elements" section summarizes the core theological basics from Krieger's initial work; as well as covering new insights from all four of the authors. Some of the elements of CT expounded in the first sections include: Krieger's analysis of mainline Christianity's treatment of the Jews in terms of "Distinction" and "Separation"; Comparisons of Reformed, Dispensational, and Commonwealth Theology; The peace and unity purchased by Christ with implications for Gentiles and Jews; The plight of the two houses of Israel and the significance of the scattered Northern Kingdom; The mystery hidden but revealed in the New Testament; The import of the Jerusalem Council; Heresies adopted by the Early Church; False juxtaposition of Law and Grace; The Breach of Jeroboam; The two offices of Melchizedek; and, Israel's divorce and remarriage. Part II: Commonwealth Eschatology contains, among other topics: How to reconcile partially fulfilled Messianic prophecies; The thematic view of Revelation; The Future 70th Week; The Gentile connection to Jacob's Trouble; Analysis of the Resurrection/Rapture; and, What happens on the Day of the Second Coming?

Author: Stefania Tutino
Publisher: Oxford University Press
ISBN: 0199780587
Category : Religion
Languages : en
Pages : 417

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Robert Bellarmine was one of the pillars of post-Reformation Catholicism: he was a celebrated theologian and a highly ranked member of the Congregations of the Inquisition and of the Index, the censor in charge of the Galileo affair. Bellarmine was also one of the most original political theorists of his time, and he participated directly in many of the political conflicts that agitated Europe between the end of the sixteenth and the beginning of the seventeenth century. Stefania Tutino offers the first full-length study of the impact of Bellarmine's theory of the potestas indirecta in early modern Europe. Following the reactions to Bellarmine's theory across national and confessional boundaries, this book explores some of the most crucial political and theological knots in the history of post-Reformation Europe, from the controversy over the Oath of Allegiance to the battle over the Interdetto in Venice. The book sets those political and religious controversies against the background of the theological and institutional developments of the post-Tridentine Catholic Church. By examining the violent and at times surprising controversies originated by Bellarmine's theory, this book challenges some of the traditional assumptions regarding the theological shape of post-Tridentine Catholicism; it offers a fresh perspective on the centrality of the links between confessional affiliation and political allegiance in the development of the modern nation-states; and it contributes to our understanding of the development of 'modern' notions of power and authority.

Author: Douglas Krieger
Publisher: Createspace Independent Publishing Platform
ISBN: 9781977951649
Category :
Languages : en
Pages : 488

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Commonwealth Theology-An Introduction-is about 2,000 years overdue. It is fashioned to highlight the RESTORATION of the Two Houses of Israel: Judah and Ephraim. It emphasizes the RECONCILIATION of this One Stick in the hand of YHWH and of the coming Messianic Age. In so doing it unravels the two primary theological systems of our day: Replacement/Rejection Theology and Dispensationalism. It calls for a radical and agonizing reappraisal of why Paul uses Ephraim in Hosea to explain the plan and purpose of the Almighty in displaying His mercy on us ALL, whereby ALL ISRAEL shall be delivered by the DELIVERER Who shall roar out of Zion. This is not Identity theology. This is the Awakening! "In the latter days you will consider it" (Jeremiah 30:24b; Ezekiel 37:15-28). When we read Ephesians 2:11-22 we understand that the expressions "without Christ, being aliens from the commonwealth of Israel" and "now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God" (vss. 12 and 19) suggests to us that our previous status as "aliens, strangers, and foreigners" had everything to do with this "Commonwealth of Israel." But now, we who once were "without Christ" no longer have those designations, but are now considered as "fellow citizens with the saints and members of the household of God" (vss. 12 and 19). To assert that the "blood of Christ" (vs. 13) had nothing to do with this inclusion into the Commonwealth of Israel is a jaded reading of the text. There is the pernicious and stultifying tendency in the minds of some to suggest that entry into the Commonwealth of Israel is not at stake here. The notion that the blood of Christ brings us into Christ Jesus Himself-into His "one body through the cross" (vs. 16) and that this is separate and apart from bringing us, as well, into the Commonwealth of Israel, is simply NOT justified by the plain reading of the text. The context is altogether too clear in that the reference after the mentioning of the "one body through the cross" we read: "Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God" (vss. 16 and 19). What Paul is emphasizing is abundantly clear: Through the "blood of Christ" - "through the cross" (vss. 13, 16) we have moved from our previous status as aliens, strangers, and foreigners to full-blown legal citizens of the Commonwealth of Israel and are now within a new polity (state, authority, jurisdiction, administration-the amplified meaning of the word "commonwealth"). Once we were "strangers from the covenants of promise" - we had "no hope" and we were "without God in the world" - but now through His blood we "have been brought near." "Near" to what? To the Commonwealth of Israel-"with Christ" we are included in the Commonwealth of Israel . . . without Christ we once were aliens. NO MORE; through His blood we who once "were far off have been brought near by the blood of Christ" (vs. 13). Many prickly theological issues concerning Israel, the Ekklesia (aka, the Church) and the Nations is carefully laid; however, the text is decidedly introductory to this most ambitious effort. We delve into the the "breaking of the Two Staffs" - Beauty and Bonds or Favor and Unity as found in Zechariah 11 and how these Staffs played out in the Early Church in her relationship with Judah-Israel. An exhaustive commentary is given concerning the Two Witnesses of Revelation 11 - for they are corporate witnesses: Israel (the Two Olives Trees) and the Ekklesia (the Church) as the Two Lampstands. Issues related to the 33-years of deportations of the 10 Northern Tribes and how they were swallowed up of the Nations, by Assyria, and NOT by Judah. Why, at the "last days" the Sticks of Judah and Ephraim shall once again, in the hand of the LORD, be brought together!

Author: Michael P. Krom
Publisher: A&C Black
ISBN: 1441182616
Category : Philosophy
Languages : en
Pages : 241

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The Limits of Reason in Hobbes's Commonwealth explores Hobbes's attempt to construct a political philosophy of enduring peace on the foundation of the rational individual. Hobbes's rational individual, motivated by self-preservation, obeys the laws of the commonwealth and thus is conceived as the model citizen. Yet Hobbes intimates that there are limits to what such an actor will do for peace, and that the glory-seeker - "too rarely found to be presumed on" - is capable of a generosity that is necessary for political longevity. Michael P. Krom identifies this as a fundamental contradiction in Hobbes's system: he builds the commonwealth on the rational actor, yet acknowledges the need for the irrational glory-seeker. Krom argues that Hobbes's attempt to establish a "king of the proud" fails to overcome the limits of reason and the precariousness of politics. This book synthesizes recent work on Hobbes's understanding of glory and political stability, challenging the view that Hobbes succeeds in incorporating glory-seekers into his political theory and explores the implications of this for contemporary political philosophy after Rawls.

Author: James Bryce
Publisher:
ISBN:
Category :
Languages : en
Pages : 772

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Author: Gerald P. Fogarty
Publisher:
ISBN: 9780268070649
Category : History
Languages : en
Pages : 0

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Book Description
Commonwealth Catholicism is the first comprehensive history of the Catholic Church in the State of Virginia. Distinguished historian Gerald P. Fogarty tells the story of Virginia's Catholics in the state's history, from the colonial period to the present. Using archival resources, Fogarty brings to life the events and characters that comprise the Church's colorful and often turbulent history. Catholics in Virginia, as in other parts of the South, were a tiny minority from the beginning and remained so for much of their history. They gathered into small, isolated communities, often without a resident priest. The Catholic population in Virginia was so small, in fact, that there was only one diocese until 1974. Catholics were often suspected of unpatriotic sympathies by their Protestant neighbors and tried to remain unnoticed, blending in, as far as possible, with the prevailing Protestant culture. Full religious tolerance for Virginia Catholics did not come until the Revolution. Reconstructing the available documentary evidence, Fogarty tells the story of these early communities in full detail. Fogarty also brings to life many of the prominent actors in the unfolding drama. Father Matthew O'Keefe, the pastor of the Norfolk region from 1852 until 1886--a period of intense Know Nothing activity--is one example. O'Keefe was asked by two men calling at the rectory door to minister to a dying man. Reaching the Elizabeth River on the edge of Portsmouth, Virginia, the two said that the dying man lay further on. O'Keefe "took a pair of revolvers from his coat, placed the men under citizen's arrest, and marched them into Portsmouth where he turned them over to the sheriff. They subsequently confessed that they had been hired to assassinate him." Commonwealth Catholicism, a considerable accomplishment from one of the most prominent historians of American Catholicism, will remain for many years the definitive study on the subject of Virginia's Catholic heritage.

Author: J. Julius Jr. Scott
Publisher: Baker Books
ISBN: 1585583014
Category : Religion
Languages : en
Pages : 399

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This survey of intertestamental Judaism illuminates the customs and controversies that provide essential background for understanding the New Testament. Scott opens a door into the Jewish world and literature leading up to the development of Christianity. He also offers an accessible overview of the data through helpful charts, maps, and diagrams incorporated throughout the text to engage his readers.

Author: Jon D. Levenson
Publisher: Harper Collins
ISBN: 0062285246
Category : Religion
Languages : en
Pages : 503

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Book Description
“The best introduction I know to the Jewish faith presented in the Hebrew Scripture.” —Eugene B. Borowitz, Hebrew Union College-Jewish Institute of Religion A treasury of religious thought and faith—places the symbolic world of the Bible in its original context. “A challenging, exciting work in Jewish theology. Not to be missed.” —Ruth Segal Bernards, Sh’ma “A significant advance in Jewish-Christian understanding could be made if Christians would read Sinai & Zion.” —John Simpson, Provident Book Finder “Beautifully written, theologically sensitive, and ecumenical.” —Richard J. Clifford, S.J., Weston School of Theology “It is a book which has been longed for. It is also a very good book.” —T. R. Hobbs, Biblical Theology Bulletin “In this eminently readable work of biblical scholarship of the highest order, Levenson enables that Bible’s many voices to speak for themselves and yet communicate a coherent religious vision.” —Robert L. Cohn, Journal of Religion

Author: Cofounder and President Emeritus of Mission Waco World and Pastor of Church Under the Bridge Waco Jimmy M Dorrell
Publisher: 1845 Books
ISBN: 9781481313506
Category :
Languages : en
Pages : 210

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Book Description
Today the chasm between rich and poor is constantly widening. While the wealthy seem to acquire more and more, the impoverished struggle to survive and thrive. This problem pervades not only the secular world but also modern Christianity. The Western church continues to spend more of its resources on its own needs than on those whom God calls us to see and to serve. Perhaps worse, the wealthiest church in history has often become complicit with systemic structures that perpetuate poverty in their own cities. Author and pastor Jimmy Dorrell explains that Scripture demands a drastically different attitude and approach from the wealthy regarding the poor. In Commonwealth: Transformation through Christian Community Development, Dorrell explores the cultural entrapment of the modern church regarding wealth and relationships and calls all Christians to live out genuine love for their neighbors. Drawing on experiences from his time at Mission Waco Mission World and Church Under the Bridge, and undergirded by a thorough and holistic engagement with Scripture, Christian history, and effective models, Dorrell provides a practical and timely exploration of what it means for the church to be a place of redemption for all of God's people--the rich and the poor. Christian community development rooted in the Gospel of Jesus Christ is how we become neighbors in the biblical sense. Beyond handouts and increased donations, it is only when the poor and marginalized of our communities are empowered that the whole city truly prospers. There is a commonwealth of resources and gifts in all classes, and, if we choose to work together, we can change unjust structures of privilege and favoritism. Dorrell challenges us to see that it is only when we understand how financial prosperity often deepens hardheartedness toward Christ and our neighbors that the Christian church can make the good news of Jesus Christ tangible in our communities and world.

Author: Doug Krieger
Publisher:
ISBN:
Category :
Languages : en
Pages : 368

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The text reveals that the United Kingdom of David is, in reality, the Tabernacle of David. The "Jerusalem Council" in Acts 15:6-29 deliberated upon the incursion of the Nations (aka Gentiles) into the early Ekklesia. "Certain men came down from Judea and taught the brethren, 'Unless you are circumcised according to the custom of Moses, you cannot be saved.'" (Acts 15:1). Peter contended that such a "yoke" placed upon ethnic believers coming into the Ekklesia from among the nations were not able to bear such a yoke--even, Peter said, our forefathers could not bear such (he was likely alluding to the "Breach of Jeroboam" in which the "yoke" was resoundingly rejected by the 10 Northern Tribes; consequently, the 10 Northern Tribes (aka Israel, Jezreel, Samaria, Ephraim) broke away from Judah (this was a divinely orchestrated division due to King Solomon's idolatry). However, the 10 Northern Tribes refused to keep Jerusalem/Zion as their center of worship and established foreign gods (cows) in Ephraim and in Dan to be their centers of worship. Eventually, James concluded the matters by citing Amos 9:11-12 as the immediate fulfillment of that prophecy to be what was happening there and then in the early Ekklesia - it was not a "taste" of future millenarian bliss as some evangelical commentators presume but an immediate fulfillment of Amos' prophecy, to wit: "And with this the words of the prophets agree, just as it is written: 'After this I will return and will rebuild the tabernacle of David [aka United Kingdom of David], which has fallen down; I will rebuild its ruins, and I will set it up; so that the rest of mankind [lit. "Edom" as per Amos 9:12; likewise the Septuagint Version] may seek the LORD, even all the Gentiles [aka "the nations"] who are called by My name, says the LORD who does all these things.'" (Acts 15:15-17)The test is in keeping with the current outburst of Commonwealth Theology sweeping the Church proposing that the "extremes" of Reform/Catholic Theology which claim that they exclusively are the Israel of God and Evangelical Dispensationalism which claims they have nothing to do with Israel since the Church is shrouded in Mystery and is wholly apart and separated from Israel of the earth/flesh - both are outside the real meaning of THE ISRAEL OF GOD (Gal. 6) and ALL ISRAEL (Rom. 11). Ephraim was "swallowed up" of the nations/Assyrian Empire according to Hosea 8. What happened to these "Ten Lost Tribes?" They became a bridge to the Gentiles, to the Nations into which they were assimilated; only to be found by the Great Shepherd of the Sheep who was sent to them for their redemption and inclusion, once again, into the very Commonwealth of Israel. This text goes into critical detail in fulfillment the accounting which took place in John 11:49-52: "And one of them, Caiaphas, being high priest that year, said to them, 'You know nothing at all, nor do you consider that it is expedient for us that ONE MAN SHOULD DIE FOR THE PEOPLE, and not that the whole nation should perish.' Now this he did not say on his own authority; but being high priest that year HE PROPHESIED that Jesus would die for the nation, and not for that nation only, but also that He would gather together in one the children of god who were scattered abroad. Then, from that day on, they plotted to put Him to death. Therefore Jesus no longer walked openly among the Jews, but went from there into the country near the wilderness, to a city called EPHRAIM, and there remained with His disciples" (John 11:49-54). What was happening here was extrapolated by John, the apostle, to be a major prophetic fulfillment. The crucifixion of Christ would not only provide salvation through His death but bring God's children together who were scattered abroad into ONE! This is the COMPLETE GOSPEL message: Personal Salvation to all who would call upon the Lord through His death and ultimate resurrection and Peace between hostile peoples!