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Author: Karla Perry Publisher: ISBN: 9781607087007 Category : Languages : en Pages :
Book Description
To reform a nation, you need to know what makes a nation truly great. Understanding America's beginnings creates a pathway forward for all nations. From America's first President, to the birth of capitalism, to the shaping of its institutions, Karla Perry shows the reader what makes nations flourish. "Karla has important insights into some of the critical issues of our times." - Rick Joyner, Founder and President of MorningStar Ministries.
Author: Sydney E. Ahlstrom Publisher: ISBN: 9781573092098 Category : Religion Languages : en Pages : 0
Book Description
The reissue (with additional material) of this classic work has long been desired. The work discusses the rise, apogee and redirection of American Unitarian Thought and its Trinitarian brethren.
Author: Adjunct Faculty and Coordinator Joel Looper Publisher: ISBN: 9781481314510 Category : Languages : en Pages : 278
Book Description
In the 1930s, Dietrich Bonhoeffer came to Union Theological Seminary looking for a cloud of witnesses. What he found instead disturbed, angered, and perplexed him. There is no theology here, he wrote to a German colleague. The New York churches, if possible, were even worse: They preach about virtually everything; only one thing is not addressed... namely, the gospel of Jesus Christ, the cross, sin and forgiveness, death and life. Bonhoeffer acts for American Protestantism as an Alexis de Tocqueville, whose Democracy in America, a cultural and political analysis of the new republic, appeared a century prior. But what the Berlin theologian found was, if possible, more significant than the observations of the French aristocrat: Protestantism in America was a Protestantism without Reformation. Bonhoeffer's America explicates these criticisms, then turns to consider what they tell us about Bonhoeffer's own theological commitments and whether, in fact, his judgments about America were accurate. Joel Looper first brings Bonhoeffer's reformational and Barthian commitments into relief against the work of several Union theologians and the broader American theological milieu. He then turns to Bonhoeffer's own genealogy of American Protestantism to explore why it developed as it did: steeped in dissenting influences, the American church became one that resisted critique by the word of God. American Protestantism is not Protestant, Bonhoeffer shows us, not like the churches that emerged from the Continental Reformation. This difference gave rise to the secularization of the American church. Bonhoeffer's claims against the church in the United States, Looper contends, hold strong, even after considering objections to this narrative--Bonhoeffer's experience with Abyssinian Baptist Church in Harlem, and the possibility that Bonhoeffer, during his time in Tegel Prison, abandoned the theological commitments that undergirded his critique. Bonhoeffer's America concludes that what Bonhoeffer saw in America, the twenty-first-century American church should strive to see for itself.
Author: Karla Perry Publisher: ISBN: 9781607087007 Category : Languages : en Pages :
Book Description
To reform a nation, you need to know what makes a nation truly great. Understanding America's beginnings creates a pathway forward for all nations. From America's first President, to the birth of capitalism, to the shaping of its institutions, Karla Perry shows the reader what makes nations flourish. "Karla has important insights into some of the critical issues of our times." - Rick Joyner, Founder and President of MorningStar Ministries.
Author: Michael J. Colacurcio Publisher: ISBN: 9781481311762 Category : Electronic books Languages : en Pages : 1130
Book Description
"Beginning with a brief look at what the European colonists were able to make of indigenous beliefs and practices, and ending in 1730--the year before the first published work of the Rev. Jonathan Edwards-- Religion and Its Reformation in America seeks to highlight the distinguishing features of Christianity in the first century of its life in the colonies that would become the United States.The transplanted Church of England in Virginia, the Catholicism of Maryland, and, later on, the Quaker experience of Pennsylvania are well represented, but the heaviest emphasis falls on the "Puritans" of Massachusetts and Connecticut. Astonishingly, the leaders of a migrant population produced a religious literature that, in both quantity and intellectual acumen, is unmatched in any other colonial venue on record. Drawing on an array of texts written on the Continent, and in some cases on a personal experience of Reformed churches abroad, these so-called Puritans sought a New Church in a providentially provided New England.The general outlines of their story--end-time excitement, the establishment of a radical new ecclesiology (which came to be known as Congregationalism), second- and third-generation confusion and compromise which yet refused to concede that their radicalism had been a mistake--are well known to historians who specialize in this period. Presented here, however, for scholar and student alike, is something approaching a full literary record--not just names and dates and creeds and platforms, but a rich human experience of motive, energy, action, and affect. Religion to be sure, with reform its driving force--but also literature in its best sense, eager to upend prevailing assumptions." -- publisher's description.
Author: Tim Stafford Publisher: InterVarsity Press ISBN: 0830834362 Category : Religion Languages : en Pages : 177
Book Description
Saving the environment. Helping the poor. Stopping abortion. Feeding the hungry. Increasing fair trade. Eliminating pornography. Ending racism. Tim Stafford explores the patterns of successful and failed reform movements to highlight what activists today can learn.
Author: David K. Adams Publisher: NYU Press ISBN: 9780814706862 Category : History Languages : en Pages : 292
Book Description
From its earliest days, the United States has provided fertile ground for reform movements to flourish. In this volume, twelve eminent historians assess religious and secular reform in America from the eighteenth century to the present day. The essays offer a mix of general overviews and specific case studies, addressing such topics as radical religion in New England, leisure in antebellum America, Sabbatarianism, the Women's Christian Temperance Union, and Evangelicalism, social reform, and the U.S. welfare state. Suitable for students, the essays, each based on original research, will also be of interest to researchers and academics working in this area, as well as to all those with an interest in the history of religious and secular reform in America.
Author: Marilyn J. Westerkamp Publisher: Routledge ISBN: 1000158942 Category : History Languages : en Pages : 230
Book Description
Women in Early American Religion, 1600-1850 explores the first two centuries of America's religious history, examining the relationship between the socio-political environment, gender, politics and religion Drawing its background from women's religious roles and experiences in England during the Reformation, the book follows them through colonial settlement, the rise of evangelicalism with the 'great awakening', the American Revolution and the second flowering of popular religion in the first half of the nineteenth century. Women in Early American Religion, 1600-1850 traces the female spiritual tradition through the Puritans, Baptists and Shakers, arguing that it was a strong empowering force for women.
Author: Fred J. Hood Publisher: University Alabama Press ISBN: Category : History Languages : en Pages : 272
Book Description
Analyzes the success of the Reformed in the middle and southern states The success of the Reformed of the middle and southern states at shaping a distinctly American ideology of the relationship of religion and government was truly amazing. Unlike their New England counterparts, many of whom continued to enjoy some sort of establishment well into the nineteenth century, these Reformed entered the national experience with a backlog of experience in religious diversity and practical disestablishment, and even, in the South, as religious dissenters. They would have preferred a religious establishment that would have essentially recognized the validity of their understanding of Christianity. It was perhaps their own rigidity that caused them to fail in that attempt, especially in Virginia. But for such a rigid people, and they were rigid, they demonstrated a remarkable flexibility. When it became apparent that the American legal settlement would be one in which the state disengaged from the support of religion, the Reformed of the middle and southern states welcomed it and declared it to be the solution that would be most conducive to the spread and ultimate domination of Reformed Christianity. Unlike twentieth-century liberals, the Reformed interpreted disestablishment as the legal and official recognition of the twin Reformation doctrines of the priesthood of all believers and the absolute and unquestioned authority of the Christian Scriptures. And, to a very large degree, it was their definition, rather than the thinking of Jefferson and Madison, that captured the imagination of the American people and became the dominant popular opinion in the land. But perhaps of even greater significance, the Reformed of the middle and southern states forged an ideology that ultimately based American national prosperity on national adherence to Reformed Christianity. Under the tutelage of John Witherspoon and Samuel Stanhope Smith, the Reformed captured the Enlightenment and brought it into the service of Reformed Christianity, altering traditional Calvinism in the process. Witherspoon and Smith, declaring that the truth of the law of nations could be devised by observation and reason alone, propounded a doctrine of natural law and political science that substantially reinforced the Calvinistic doctrine of providence in an era of skepticism and enlightenment. All history, they argued, proved beyond any reasonable doubt that those nations that adhered to the moral principles taught by Christianity had prospered and those that had taken a contrary route had fallen into ruin. The Reformed preachers of whatever denomination picked up this message and proclaimed it throughout the land. The United States, if it were to prosper, was required to be a Christian nation.
Author: Karla Perry
Author: Sydney E. Ahlstrom
Author: Ronald G. Walters
Author: Adjunct Faculty and Coordinator Joel Looper
Author: Karla Perry
Author: Michael J. Colacurcio
Author: Sydney E. Ahlstrom
Author: Tim Stafford
Author: David K. Adams
Author: Marilyn J. Westerkamp
Author: Fred J. Hood