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Author: Charles Hartshorne Publisher: Cambridge Scholars Publishing ISBN: 9781443820769 Category : Methodology Languages : en Pages : 0
Book Description
Whiteheadâ (TM)s View of Reality developed from conversations between the authors about the need for a work that would be of assistance to students ready to undertake a study of Alfred North Whiteheadâ (TM)s Process and Reality. The volume begins with a biographical sketch of Whiteheadâ (TM)s life, in order that one can understand the various stages in his professional development as well as the radically changing times in which his thought progressed. It is hoped that the Whiteheadsâ (TM) encounter with Gertrude Stein will provide the student with a stronger feeling of Whitehead as a person. Charles Hartshorne undertook the task of placing Whitehead within a historical context. The context in which Whitehead is presented is that of being one of the few great philosophers in Western culture who engaged in speculative or metaphysical philosophy. The influence of Plato and Leibniz is noted, as well as Hartshorneâ (TM)s personal preference for Peirce and Bergson in relation to Whiteheadâ (TM)s speculative philosophy. Whitehead agreed with all these great metaphysicians that the explanation of matter was to be sought in mind, not that of mind in matter. Hume, Kant, Russell and William James are noted as major non-speculative thinkers whose thought received careful consideration by Whitehead. Hume, the Buddhists, and Whitehead agreed that, strictly speaking, a so-called substance is a new concrete reality each moment. It is Hartshorneâ (TM)s judgment that Whitehead does the best job of retaining aspects of truth in our commonsense notions of individual things and persons. Hartshorne also discusses the paradoxes that arise as we search for our self-identity. He contends that we can escape from these paradoxes if we accept Whiteheadâ (TM)s contention that concrete actualities are not in the last analysis enduring, changing substances but successive momentary stages of what are called substances or individuals. This should lead us to understand that we have an asymmetrical identity with the successive momentary stages of our relations. Hartshorne also notes that the basic concepts developed by Whitehead are based on his understanding that actual entities are the real subjects that experience, perceive, remember, and think. Thus, the basic form of experience is perception. Hartshorne further suggests that perhaps Whitehead is the first philosopher to view perception, which includes memory, as experience of the past rather than of the present. In discussing Whiteheadâ (TM)s philosophical theology, Hartshorne indicats that his view of God was an alternative to the standard metaphysical conception of deity which had prevailed since Aristotle. The problem of divine knowledge had been at the core of the problems with classical theism. The issue was whether everything I do is decided at my coming to exist. If so, then we are nothing but a clog in the cosmic machinery. Hartshorne suggests that the first theologian to view this issue sharply was Fausto Socinus who took the idea of human decision-making seriously and rejected the notion that divine omnipotence determines human decisions. He suggested among others had something in common with the Socinians. Hartshorne concluds his remarks focusing on unresolved problems in Whiteheadâ (TM)s theism. Creighton Pedenâ (TM)s responsibility is to present an exposition of Whiteheadâ (TM)s philosophy, with primary attention at first given to his basic terms, as well as to the foundation principles and structure of his method. Analysis is then given his metaphysical scheme from the perspective of his method. The focus of attention then shifts to Whiteheadâ (TM)s doctrine of God and his view of religion. Peden concludes with a comparative evaluation of Whiteheadâ (TM)s position with traditional Christian thought. Consideration is given to three general problems raised by traditional Christians. The first point of contention is that Whiteheadâ (TM)s God is not the infinite and eternal God of the Universe but is rather a limited God within the Universe. In the second case, traditional Christian theology would assert that Whiteheadâ (TM)s God does not actually save because he does not save the individual. The third problem would hold that Whiteheadâ (TM)s God is not the or a personal God.
Author: Charles Hartshorne Publisher: Cambridge Scholars Publishing ISBN: 9781443820769 Category : Methodology Languages : en Pages : 0
Book Description
Whiteheadâ (TM)s View of Reality developed from conversations between the authors about the need for a work that would be of assistance to students ready to undertake a study of Alfred North Whiteheadâ (TM)s Process and Reality. The volume begins with a biographical sketch of Whiteheadâ (TM)s life, in order that one can understand the various stages in his professional development as well as the radically changing times in which his thought progressed. It is hoped that the Whiteheadsâ (TM) encounter with Gertrude Stein will provide the student with a stronger feeling of Whitehead as a person. Charles Hartshorne undertook the task of placing Whitehead within a historical context. The context in which Whitehead is presented is that of being one of the few great philosophers in Western culture who engaged in speculative or metaphysical philosophy. The influence of Plato and Leibniz is noted, as well as Hartshorneâ (TM)s personal preference for Peirce and Bergson in relation to Whiteheadâ (TM)s speculative philosophy. Whitehead agreed with all these great metaphysicians that the explanation of matter was to be sought in mind, not that of mind in matter. Hume, Kant, Russell and William James are noted as major non-speculative thinkers whose thought received careful consideration by Whitehead. Hume, the Buddhists, and Whitehead agreed that, strictly speaking, a so-called substance is a new concrete reality each moment. It is Hartshorneâ (TM)s judgment that Whitehead does the best job of retaining aspects of truth in our commonsense notions of individual things and persons. Hartshorne also discusses the paradoxes that arise as we search for our self-identity. He contends that we can escape from these paradoxes if we accept Whiteheadâ (TM)s contention that concrete actualities are not in the last analysis enduring, changing substances but successive momentary stages of what are called substances or individuals. This should lead us to understand that we have an asymmetrical identity with the successive momentary stages of our relations. Hartshorne also notes that the basic concepts developed by Whitehead are based on his understanding that actual entities are the real subjects that experience, perceive, remember, and think. Thus, the basic form of experience is perception. Hartshorne further suggests that perhaps Whitehead is the first philosopher to view perception, which includes memory, as experience of the past rather than of the present. In discussing Whiteheadâ (TM)s philosophical theology, Hartshorne indicats that his view of God was an alternative to the standard metaphysical conception of deity which had prevailed since Aristotle. The problem of divine knowledge had been at the core of the problems with classical theism. The issue was whether everything I do is decided at my coming to exist. If so, then we are nothing but a clog in the cosmic machinery. Hartshorne suggests that the first theologian to view this issue sharply was Fausto Socinus who took the idea of human decision-making seriously and rejected the notion that divine omnipotence determines human decisions. He suggested among others had something in common with the Socinians. Hartshorne concluds his remarks focusing on unresolved problems in Whiteheadâ (TM)s theism. Creighton Pedenâ (TM)s responsibility is to present an exposition of Whiteheadâ (TM)s philosophy, with primary attention at first given to his basic terms, as well as to the foundation principles and structure of his method. Analysis is then given his metaphysical scheme from the perspective of his method. The focus of attention then shifts to Whiteheadâ (TM)s doctrine of God and his view of religion. Peden concludes with a comparative evaluation of Whiteheadâ (TM)s position with traditional Christian thought. Consideration is given to three general problems raised by traditional Christians. The first point of contention is that Whiteheadâ (TM)s God is not the infinite and eternal God of the Universe but is rather a limited God within the Universe. In the second case, traditional Christian theology would assert that Whiteheadâ (TM)s God does not actually save because he does not save the individual. The third problem would hold that Whiteheadâ (TM)s God is not the or a personal God.
Author: Alfred North Whitehead Publisher: University of Chicago Press ISBN: 0226752933 Category : Philosophy Languages : en Pages : 272
Book Description
Whitehead's magnum opus is as important as it is difficult. It is the only work in which his metaphysical ideas are stated systematically and completely, and his metaphysics are the heart of his philosophical system as a whole. Sherburne has rearranged the text in a way designed to lead the student logically and coherently through the intricacies of the system without losing the vigor of Whitehead's often brilliant prose. "The Key renders Process and Reality pedagogically accessible for the first time."—Journal of Religion
Author: Alfred North Whitehead Publisher: Simon and Schuster ISBN: 1439118361 Category : Philosophy Languages : en Pages : 452
Book Description
One of the major philosophical texts of the 20th century, Process and Reality is based on Alfred North Whitehead’s influential lectures that he delivered at the University of Edinburgh in the 1920s on process philosophy. Whitehead’s master work in philsophy, Process and Reality propounds a system of speculative philosophy, known as process philosophy, in which the various elements of reality into a consistent relation to each other. It is also an exploration of some of the preeminent thinkers of the seventeenth and eighteenth centuries, such as Descartes, Newton, Locke, and Kant. The ultimate edition of Whitehead’s magnum opus, Process and Reality is a standard reference for scholars of all backgrounds.
Author: Leemon B. McHenry Publisher: Edinburgh University Press ISBN: 1474404782 Category : Philosophy Languages : en Pages : 184
Book Description
Leemon McHenry argues that Whitehead's metaphysics provides a better basis for achieving a unification of physical theory than a traditional substance metaphysics. He investigates the influence of Maxwell's electromagnetic field, Einstein's theory of relativity and quantum mechanics on the development of the ontology of events and compares Whitehead's theory to his contemporaries, C. D. Broad and Bertrand Russell, as well as W. V. Quine. In this way, McHenry defends the naturalised and speculative approach to metaphysics as opposed to analytical and linguistic methods that arose in the 20th century.
Author: David Ray Griffin Publisher: State University of New York Press ISBN: 0791480305 Category : Philosophy Languages : en Pages : 318
Book Description
Postmodern philosophy is often dismissed as unintelligible, self-contradictory, and as a passing fad with no contribution to make to the problems faced by philosophers in our time. While this characterization may be true of the type of philosophy labeled postmodern in the 1980s and 1990s, David Ray Griffin argues that Alfred North Whitehead had formulated a radically different type of postmodern philosophy to which these criticisms do not apply. Griffin shows the power of Whitehead's philosophy in dealing with a range of contemporary issues—the mind-body relation, ecological ethics, truth as correspondence, the relation of time in physics to the (irreversible) time of our lives, and the reality of moral norms. He also defends a distinctive dimension of Whitehead's postmodernism, his theism, against various criticisms, including the charge that it is incompatible with relativity theory.
Author: Michael Epperson Publisher: Fordham Univ Press ISBN: 0823283062 Category : Philosophy Languages : en Pages : 287
Book Description
In Process and Reality and other works, Alfred North Whitehead struggled to come to terms with the impact the new science of quantum mechanics would have on metaphysics. This ambitious book is the first extended analysis of the intricate relationships between relativity theory, quantum mechanics, and Whitehead's cosmology. Michael Epperson illuminates the intersection of science and philosophy in Whitehead's work-and details Whitehead's attempts to fashion an ontology coherent with quantum anomalies. Including a nonspecialist introduction to quantum mechanics, Epperson adds an essential new dimension to our understanding of Whitehead-and of the constantly enriching encounter between science and philosophy in our century.
Author: W. Creighton Peden Publisher: Cambridge Scholars Publishing ISBN: 1443820989 Category : Philosophy Languages : en Pages : 120
Book Description
Whitehead’s View of Reality developed from conversations between the authors about the need for a work that would be of assistance to students ready to undertake a study of Alfred North Whitehead’s Process and Reality. The volume begins with a biographical sketch of Whitehead’s life, in order that one can understand the various stages in his professional development as well as the radically changing times in which his thought progressed. It is hoped that the Whiteheads’ encounter with Gertrude Stein will provide the student with a stronger feeling of Whitehead as a person. Charles Hartshorne undertook the task of placing Whitehead within a historical context. The context in which Whitehead is presented is that of being one of the few great philosophers in Western culture who engaged in speculative or metaphysical philosophy. The influence of Plato and Leibniz is noted, as well as Hartshorne’s personal preference for Peirce and Bergson in relation to Whitehead’s speculative philosophy. Whitehead agreed with all these great metaphysicians that the explanation of matter was to be sought in mind, not that of mind in matter. Hume, Kant, Russell and William James are noted as major non-speculative thinkers whose thought received careful consideration by Whitehead. Hume, the Buddhists, and Whitehead agreed that, strictly speaking, a so-called substance is a new concrete reality each moment. It is Hartshorne’s judgment that Whitehead does the best job of retaining aspects of truth in our commonsense notions of individual things and persons. Hartshorne also discusses the paradoxes that arise as we search for our self-identity. He contends that we can escape from these paradoxes if we accept Whitehead’s contention that concrete actualities are not in the last analysis enduring, changing substances but successive momentary stages of what are called substances or individuals. This should lead us to understand that we have an asymmetrical identity with the successive momentary stages of our relations. Hartshorne also notes that the basic concepts developed by Whitehead are based on his understanding that actual entities are the real subjects that experience, perceive, remember, and think. Thus, the basic form of experience is perception. Hartshorne further suggests that perhaps Whitehead is the first philosopher to view perception, which includes memory, as experience of the past rather than of the present. In discussing Whitehead’s philosophical theology, Hartshorne indicats that his view of God was an alternative to the standard metaphysical conception of deity which had prevailed since Aristotle. The problem of divine knowledge had been at the core of the problems with classical theism. The issue was whether everything I do is decided at my coming to exist. If so, then we are nothing but a clog in the cosmic machinery. Hartshorne suggests that the first theologian to view this issue sharply was Fausto Socinus who took the idea of human decision-making seriously and rejected the notion that divine omnipotence determines human decisions. He suggested among others had something in common with the Socinians. Hartshorne concluds his remarks focusing on unresolved problems in Whitehead’s theism. Creighton Peden’s responsibility is to present an exposition of Whitehead’s philosophy, with primary attention at first given to his basic terms, as well as to the foundation principles and structure of his method. Analysis is then given his metaphysical scheme from the perspective of his method. The focus of attention then shifts to Whitehead’s doctrine of God and his view of religion. Peden concludes with a comparative evaluation of Whitehead’s position with traditional Christian thought. Consideration is given to three general problems raised by traditional Christians. The first point of contention is that Whitehead’s God is not the infinite and eternal God of the Universe but is rather a limited God within the Universe. In the second case, traditional Christian theology would assert that Whitehead’s God does not actually save because he does not save the individual. The third problem would hold that Whitehead’s God is not the or a personal God.
Author: Charles Hartshorne
Author: Charles Hartshorne
Author: Alfred North Whitehead
Author: Alfred North Whitehead
Author: Alfred North Whitehead
Author: Alfred North Whitehead
Author: Alfred North Whitehead
Author: Leemon B. McHenry
Author: David Ray Griffin
Author: Michael Epperson
Author: W. Creighton Peden