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Author: Jason Taliadoros Publisher: Brepols Publishers ISBN: Category : History Languages : en Pages : 344
Book Description
This book explores the legal and theological thought of Master Vacarius (c.1115/20 - c.1200), the renowned twelfth-century jurist. It focuses on this Italian master's four works, composed in the second half of the twelfth century, which deal with the resolution of conflict in law and theology. Vacarius is a paradox for scholars. They have found it difficult to reconcile his role as a legal teacher, notably through his textbook the Liber pauperum ('Book of the Poor'), which established a school of Roman law at Oxford, with his 'extra-legal' works on marriage, Christology and heretical theology. This study accounts for this paradox by exploring these three extra-legal treatises, composed in the 1160s and 1170s, in light of Vacarius' legal textbook. The author argues that Vacarius applies the legal method of the ius commune (European common law) to theological and sacramental debates. In this way, Vacarius represents a trend in medieval intellectual history, particular to the twelfth-century renaissance, which has been little appreciated to date - the hermeneutic of the 'lawyer-theologian'.
Author: Jason Taliadoros Publisher: Brepols Publishers ISBN: Category : History Languages : en Pages : 344
Book Description
This book explores the legal and theological thought of Master Vacarius (c.1115/20 - c.1200), the renowned twelfth-century jurist. It focuses on this Italian master's four works, composed in the second half of the twelfth century, which deal with the resolution of conflict in law and theology. Vacarius is a paradox for scholars. They have found it difficult to reconcile his role as a legal teacher, notably through his textbook the Liber pauperum ('Book of the Poor'), which established a school of Roman law at Oxford, with his 'extra-legal' works on marriage, Christology and heretical theology. This study accounts for this paradox by exploring these three extra-legal treatises, composed in the 1160s and 1170s, in light of Vacarius' legal textbook. The author argues that Vacarius applies the legal method of the ius commune (European common law) to theological and sacramental debates. In this way, Vacarius represents a trend in medieval intellectual history, particular to the twelfth-century renaissance, which has been little appreciated to date - the hermeneutic of the 'lawyer-theologian'.
Author: M-D Chenu Publisher: University of Toronto Press ISBN: 0802071759 Category : Religion Languages : en Pages : 385
Book Description
The nine essays in this collection, selected from La théologie au douzième siècle, inquire into the historical context and origins of medieval scholasticism. They are representative of Chenu's finest work. 'If Père Chenu considers "history of theology" to be the central concern of this collection, it is because he conceives of theology as an all-encompassing science, one which reflects the comprehensive unity of intellectual life as that develops within a culture. Literary history and criticism, cultural history, philosophy, biblical exegesis, historiography, ecclesiastical and social history, the history of education-all these and more are here involved, in their interdependence.' -- From the Translators' Note First published as La théologie au douzième siècle by J. Vinn, 1957. English translation published by University of Chicago Press, 1968
Author: G. R. Evans Publisher: Routledge ISBN: 1134962118 Category : History Languages : en Pages : 137
Book Description
In the ancient world being a philosopher was a practical alternative to being a christian. Philosophical systems offered intellectual, practical and moral codes for living. By the Middle Ages however philosophy was largely, though inconsistently, incorporated into Christian belef. From the end of the Roman Empire to the Reformation and Renaissance of the sixteenth century Christian theologians had a virtual monopoly on higher education. The complex interaction between theology and philosophy, which was the result of the efforts of Christian leaders and thinkers to assimilate the most sophisticated ideas of science and secular learning into their own system of thought, is the subject of this book. Augustine, as the most widely read author in the Middle Ages, is the starting point. Dr Evans then discusses the classical sources in general which the medieval scholar would have had access to when he wanted to study philosophy and its theological implications. Part I ends with an analysis of the problems of logic, language and rhetoric. In Part II the sequence of topics - God, cosmos, man follow the outline of the summa, or systematic encyclopedia of theology, which developed from the twelfth century as a text book framework. Does God exist? What is he like? What are human beings? Is there a purpose to their lives? These are the great questions of philosophy and religion and the issues to which the medieval theologian addressed himself. From `divine simplicity' to ethics and politics, this book is a lively introduction to the debates and ideas of the Middle Ages.
Author: G. R. Evans Publisher: Routledge ISBN: 1134962126 Category : History Languages : en Pages : 151
Book Description
In the ancient world being a philosopher was a practical alternative to being a christian. Philosophical systems offered intellectual, practical and moral codes for living. By the Middle Ages however philosophy was largely, though inconsistently, incorporated into Christian belef. From the end of the Roman Empire to the Reformation and Renaissance of the sixteenth century Christian theologians had a virtual monopoly on higher education. The complex interaction between theology and philosophy, which was the result of the efforts of Christian leaders and thinkers to assimilate the most sophisticated ideas of science and secular learning into their own system of thought, is the subject of this book. Augustine, as the most widely read author in the Middle Ages, is the starting point. Dr Evans then discusses the classical sources in general which the medieval scholar would have had access to when he wanted to study philosophy and its theological implications. Part I ends with an analysis of the problems of logic, language and rhetoric. In Part II the sequence of topics - God, cosmos, man follow the outline of the summa, or systematic encyclopedia of theology, which developed from the twelfth century as a text book framework. Does God exist? What is he like? What are human beings? Is there a purpose to their lives? These are the great questions of philosophy and religion and the issues to which the medieval theologian addressed himself. From `divine simplicity' to ethics and politics, this book is a lively introduction to the debates and ideas of the Middle Ages.
Author: Peter Adamson Publisher: Warburg Institute ISBN: 9780854811540 Category : Islam Languages : en Pages : 0
Book Description
A collection of 13 papers by leading scholars that looks at philosophical literature of the 12th century. It features several contributors who discuss the most famous thinker of the period, the great commentator Averroes. It also includes figures such as: al-Ghazali, Ibn Tufayl, 'Abd al-Latif al-Baghdadi, Abu l-Barakat al-Baghdadi, and Suhrawardi.
Author: Constance Brittain Bouchard Publisher: Cornell University Press ISBN: 1501716646 Category : History Languages : en Pages : 261
Book Description
In high medieval France, men and women saw the world around them as the product of tensions between opposites. Imbued with a Christian culture in which a penniless preacher was also the King of Kings and the last were expected to be first, twelfth-century thinkers brought order to their lives through the creation of opposing categories. In a highly original work, Constance Brittain Bouchard examines this poorly understood component of twelfth-century thought, one responsible, in her view, for the fundamental strangeness of that culture to modern thinking.Scholars have long recognized that dialectical reasoning was the basic approach to philosophical, legal, and theological matters in the high Middle Ages. Bouchard argues that this way of thinking and categorizing—which she terms a "discourse of opposites"—permeated all aspects of medieval thought. She rejects suggestions that it was the result of imprecision, and provides evidence that people of that era sought not to reconcile opposing categories but rather to maintain them. Bouchard scrutinizes the medieval use of opposites in five broad areas: scholasticism, romance, legal disputes, conversion, and the construction of gender. Drawing on research in a series of previously unedited charters and the earliest glossa manuscripts, she demonstrates that this method of constructing reality was a constitutive element of the thought of the period.
Author: Jason Taliadoros
Author: Jason Taliadoros
Author: M-D Chenu
Author: G. R. Evans
Author: G. R. Evans
Author: Lauge Olaf Nielsen
Author: Peter Adamson
Author: Lauge Olaf Nielsen
Author: Marie-Dominique Chenu
Author: Peter Dronke
Author: Constance Brittain Bouchard