The Works of Jonathan Edwards, D.D. PDF Download

Author: Jonathan Edwards
Publisher:
ISBN:
Category : Congregational churches
Languages : en
Pages : 570

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Author: Chris Chun
Publisher: BRILL
ISBN: 9004227849
Category : Religion
Languages : en
Pages : 263

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This study positions itself in the transatlantic, early modern period between American Congregationalist Jonathan Edwards (1703- 1758) and English Baptist Andrew Fuller (1754-1815), and their attempts to express au fait understanding of reformed soteriologcial ideas in the age of reason.

Author: Miklos Veto
Publisher: Wipf and Stock Publishers
ISBN: 1498226256
Category : Religion
Languages : en
Pages : 340

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Jonathan Edwards is the greatest theologian of colonial America as well as its first important philosopher. As a theologian, he represents without any concession Calvinistic Orthodoxy, re-thought and re-lived through the experience of the Great Awakening. The large majority of his writings are of a theological character, yet this theology is articulated and expressed through a systematic philosophical reflection. Edwardsian thought covers three major areas: First, being, grace, and glory; then, the doctrine of the will extending to the study of the original sin and evil; finally, an entirely original theory of knowledge synthesizing spirituality, aesthetics, and epistemology. The present book, the first edition of which appeared in French almost thirty years ago, is a uniquely comprehensive study of the work of Jonathan Edwards. It discusses all the aspects of his thought over against the background of classical Protestant theology and of seventeenth- and eighteenth-century Western philosophy. Our time witnesses a significant renewal of interest in Jonathan Edwards. Professor Veto's book should prove to be a major contribution to assist and to guide the readers of "America's Theologian."

Author: Ryan J. Martin
Publisher: Bloomsbury Publishing
ISBN: 0567682293
Category : Religion
Languages : en
Pages : 241

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This volume argues that the notion of “affections” discussed by Jonathan Edwards (and Christian theologians before him) means something very different from what contemporary English speakers now call “emotions.” and that Edwards's notions of affections came almost entirely from traditional Christian theology in general and the Reformed tradition in particular. Ryan J. Martin demonstrates that Christian theologians for centuries emphasized affection for God, associated affections with the will, and distinguished affections from passions; generally explaining affections and passions to be inclinations and aversions of the soul. This was Edwards's own view, and he held it throughout his entire ministry. Martin further argues that Edwards's view came not as a result of his reading of John Locke, or the pressures of the Great Awakening (as many Edwardsean scholars argue), but from his own biblical interpretation and theological education. By analysing patristic, medieval and post-medieval thought and the journey of Edwards's psychology, Martin shows how, on their own terms, pre-modern Christians historically defined and described human psychology.

Author: Maltby Geltson
Publisher: Wipf and Stock Publishers
ISBN: 1532637764
Category : Religion
Languages : en
Pages : 236

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Jonathan Edwards' (1703-58) ideas are among the most significant to the development of Reformed Theology in America. However brief the life of his intellection tradition, Edwards' ideas and their reception remain an integral part of contemporary theological dialogue. Hitherto no work has appeared that sheds as much systematic light on the reception of Edwards' ideas than Maltby Gelston's (1766-1865) Systematic Collection of Questions and Answers in Divinity. As a ministerial aspirant under the tutelage of Jonathan Edwards the younger, Gelston received catechetical instruction through an exhaustive series of 313 questions, tailor made by early New England theologians. To this point, researches have mused over the significance of these questions and what they tell us about the development of the New England theological tradition. With the publication of this manuscript, researchers may now, for the first time, muse over the significance of Gelston's answers.

Author: Andrew Van Vranken Raymond
Publisher:
ISBN:
Category : Universities and colleges
Languages : en
Pages : 708

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Author: Alexander Vietts Blake
Publisher:
ISBN:
Category : American literature
Languages : en
Pages : 376

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Author: Joseph Haroutunian
Publisher: Wipf and Stock Publishers
ISBN: 1597529478
Category : Religion
Languages : en
Pages : 363

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This book represents the history of the New England theology from 1750 to 1830, revealing a significant conflict of attitudes and ideals involved in the decline of orthodoxy and the rise of the modern spirit in religion. It follows the course of theological discussion from Jonathan Edwards to Nathaniel W. Taylor, in whom liberalism triumphed. It shows how and why historical Christianity became unpalatable and unreasonable to the cultured in New England, how a great spirit was lost with the passing of the Edwardean theology, and how a new Christianity appeared in the place of the old. The author gives some clues to the source and nature of the weaknesses in present-day religious thought and makes a timely contribution to the launching of that reconstruction in Protestant theology, which is, admittedly, very much needed.

Author: Oliver Crisp
Publisher: T&T Clark
ISBN:
Category : Philosophy
Languages : en
Pages : 420

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A philosophical approach to analysing Christian doctrines has been developing since a renewal of interest in the Philosophy of Religion in the 1960s and 1970s. This books looks at this cross-disciplinary interest and the literature on 'philosophical theology'.

Author: Friedrich Ueberweg
Publisher:
ISBN:
Category : Philosophy
Languages : en
Pages : 584

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