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Author: John Wesley Publisher: ISBN: 9781659036480 Category : Languages : en Pages : 530
Book Description
This volume collect the Wesley's Journal 1760-1773. The 20th-century Wesley scholar Albert Outler argued in his introduction to the 1964 collection John Wesley that Wesley developed his theology by using a method that Outler termed the Wesleyan Quadrilateral. In this method, Wesley believed that the living core of Christianity was revealed in Scripture; and the Bible was the sole foundational source of theological development. The centrality of Scripture was so important for Wesley that he called himself "a man of one book" -- meaning the Bible -- although he was well-read for his day. However, he believed that doctrine had to be in keeping with Christian orthodox tradition. So, tradition was considered the second aspect of the Quadrilateral.Wesley contended that a part of the theological method would involve experiential faith. In other words, truth would be vivified in personal experience of Christians (overall, not individually), if it were really truth.
Author: John Wesley Publisher: ISBN: 9781729498682 Category : Languages : it Pages : 608
Book Description
This volume collect the Wesley's Journal 1745-1760.The 20th-century Wesley scholar Albert Outler argued in his introduction to the 1964 collection John Wesley that Wesley developed his theology by using a method that Outler termed the Wesleyan Quadrilateral. In this method, Wesley believed that the living core of Christianity was revealed in Scripture; and the Bible was the sole foundational source of theological development. The centrality of Scripture was so important for Wesley that he called himself "a man of one book" - meaning the Bible - although he was well-read for his day. However, he believed that doctrine had to be in keeping with Christian orthodox tradition. So, tradition was considered the second aspect of the Quadrilateral.Wesley contended that a part of the theological method would involve experiential faith. In other words, truth would be vivified in personal experience of Christians (overall, not individually), if it were really truth.
Author: John Wesley Publisher: ISBN: 9781718037106 Category : Languages : it Pages : 603
Book Description
This volume collect the Wesley's Journal 1735-1745. The 20th-century Wesley scholar Albert Outler argued in his introduction to the 1964 collection John Wesley that Wesley developed his theology by using a method that Outler termed the Wesleyan Quadrilateral. In this method, Wesley believed that the living core of Christianity was revealed in Scripture; and the Bible was the sole foundational source of theological development. The centrality of Scripture was so important for Wesley that he called himself "a man of one book" -- meaning the Bible -- although he was well-read for his day. However, he believed that doctrine had to be in keeping with Christian orthodox tradition. So, tradition was considered the second aspect of the Quadrilateral.Wesley contended that a part of the theological method would involve experiential faith. In other words, truth would be vivified in personal experience of Christians (overall, not individually), if it were really truth.
Author: John Wesley Publisher: ISBN: 9781660521036 Category : Languages : en Pages : 603
Book Description
This volume collect the Wesley's Journal 1735-1745. The 20th-century Wesley scholar Albert Outler argued in his introduction to the 1964 collection John Wesley that Wesley developed his theology by using a method that Outler termed the Wesleyan Quadrilateral. In this method, Wesley believed that the living core of Christianity was revealed in Scripture; and the Bible was the sole foundational source of theological development. The centrality of Scripture was so important for Wesley that he called himself "a man of one book" -- meaning the Bible -- although he was well-read for his day. However, he believed that doctrine had to be in keeping with Christian orthodox tradition. So, tradition was considered the second aspect of the Quadrilateral.Wesley contended that a part of the theological method would involve experiential faith. In other words, truth would be vivified in personal experience of Christians (overall, not individually), if it were really truth.