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Author: Ashok Pant Publisher: iUniverse ISBN: 9781475942903 Category : Architecture Languages : en Pages : 302
Book Description
The word Babri was literally used to define something abnormal, out of sense or mad. Three instances mentioned in Babar-Nama support this. Babars journal is replete with precise detail with a telling image or idiom as a bud resembling a sheeps heart, fell like water on fire which lingers in the readers mind long after the event or anecdote has receded. Few of the phrases and words in the Babar Nama are now part of everyday language in India and Pakistan as Namak Haram means lack of trustworthiness, hamesha means always, bakhshish means gift, maidan means plain area, julab means laxative and the most important, which is of our use here, is Babri/Baburi /Bavala means related to unhealthy mental state or mad or abandoned or one who is abnormal. Babar writes about his infatuation, after his marriage in March AD 1500, for a boy as, In those days I discovered myself a strange inclination - no, a mad infatuation-for a boy in the camps bazaar, his name was Babri/Baburi being apposite. Until then I had no inclination of love and a couplet of Muhammad Salih came to my mind: When I see my friend I am abashed with shame; My companions look at me, I look away sans aim. This couplet suited my state of mind perfectly. In that maelstrom of desire and passion, and under the stress of youthful folly, I used to wander, bareheaded and barefoot, through streets and lanes, orchards and vineyards. I showed civility neither to friends nor to strangers, took no care of myself or others. Babar clearly stated that guys name was Bavara as he was of raging and flickering nature and Babar himself became Bavara or crazy for him to attain his sexual proximity. That is why the term Babri Mosque is specially used only for the construction that was done according to Mughal architecture at Ramjanmabhoomi because it was made for Hindus not for Muslims. Babri Mosque means Mosques of infidels-insane Hindus.
Author: Ashok Pant Publisher: iUniverse ISBN: 9781475942903 Category : Architecture Languages : en Pages : 302
Book Description
The word Babri was literally used to define something abnormal, out of sense or mad. Three instances mentioned in Babar-Nama support this. Babars journal is replete with precise detail with a telling image or idiom as a bud resembling a sheeps heart, fell like water on fire which lingers in the readers mind long after the event or anecdote has receded. Few of the phrases and words in the Babar Nama are now part of everyday language in India and Pakistan as Namak Haram means lack of trustworthiness, hamesha means always, bakhshish means gift, maidan means plain area, julab means laxative and the most important, which is of our use here, is Babri/Baburi /Bavala means related to unhealthy mental state or mad or abandoned or one who is abnormal. Babar writes about his infatuation, after his marriage in March AD 1500, for a boy as, In those days I discovered myself a strange inclination - no, a mad infatuation-for a boy in the camps bazaar, his name was Babri/Baburi being apposite. Until then I had no inclination of love and a couplet of Muhammad Salih came to my mind: When I see my friend I am abashed with shame; My companions look at me, I look away sans aim. This couplet suited my state of mind perfectly. In that maelstrom of desire and passion, and under the stress of youthful folly, I used to wander, bareheaded and barefoot, through streets and lanes, orchards and vineyards. I showed civility neither to friends nor to strangers, took no care of myself or others. Babar clearly stated that guys name was Bavara as he was of raging and flickering nature and Babar himself became Bavara or crazy for him to attain his sexual proximity. That is why the term Babri Mosque is specially used only for the construction that was done according to Mughal architecture at Ramjanmabhoomi because it was made for Hindus not for Muslims. Babri Mosque means Mosques of infidels-insane Hindus.
Author: Ashok Pant Publisher: iUniverse ISBN: 1475942893 Category : Architecture Languages : en Pages : 302
Book Description
The word Babri was literally used to define something abnormal, out of sense or mad. Three instances mentioned in Babar-Nama support this. Babar's journal is replete with precise detail with a telling image or idiom as "a bud resembling a sheep's heart", "fell like water on fire" which lingers in the reader's mind long after the event or anecdote has receded. Few of the phrases and words in the Babar Nama are now part of everyday language in India and Pakistan as "Namak Haram" means lack of trustworthiness, "hamesha" means always, "bakhshish" means gift, "maidan" means plain area, "julab" means laxative and the most important, which is of our use here, is "Babri/Baburi /Bavala" means related to unhealthy mental state or mad or abandoned or one who is abnormal. Babar writes about his infatuation, after his marriage in March AD 1500, for a boy as, "In those days I discovered myself a strange inclination - no, a mad infatuation-for a boy in the camp's bazaar, his name was Babri/Baburi being apposite. Until then I had no inclination of love and ... a couplet of Muhammad Salih came to my mind: When I see my friend I am abashed with shame; My companions look at me, I look away sans aim. This couplet suited my state of mind perfectly. In that maelstrom of desire and passion, and under the stress of youthful folly, I used to wander, bareheaded and barefoot, through streets and lanes, orchards and vineyards. I showed civility neither to friends nor to strangers, took no care of myself or others." Babar clearly stated that guy's name was Bavara as he was of raging and flickering nature and Babar himself became Bavara or crazy for him to attain his sexual proximity.... That is why the term "Babri Mosque" is specially used only for the construction that was done according to Mughal architecture at Ramjanmabhoomi because it was made for Hindus not for Muslims. Babri Mosque means Mosques of infidels-insane Hindus.
Author: Krishna Jha Publisher: Harper Collins ISBN: 9350299011 Category : Political Science Languages : en Pages : 224
Book Description
As the trespassers walked towards the mosque, the muezzin [...] jumped out of the darkness. Before the adversaries could discover his presence, he dashed straight towards Abhiram Das, the vairagi who was holding the idol in his hands and leading the group of intruders. [...] The sadhu quickly freed himself and, together with his friends, retaliated fiercely. Heavy blows began raining from all directions. Soon, the muezzin realized that he was no match for the men and that he alone would not be able to stop them. 22 December 1949: A conspiracy that began with the assassination of Mahatma Gandhi culminated in the execution of the Ayodhya strategy. Late that night, a little-known sadhu, Abhiram Das, and his followers entered the Babri Masjid and planted an idol of Rama inside it. While it is known that the Hindu Mahasabha had a role in placing the idol in the mosque, the larger plot and the chain of events that led to that act have never been subject to rigorous scrutiny. Through intrepid research and investigation, Krishna Jha and Dhirendra K. Jha bring together the disparate threads of the buried narrative for the first time. Through a series of first-hand interviews with eyewitnesses and the unearthing of archival material, the authors take us behind the scenes to examine the motivations and workings of the Mahasabha members who pulled the strings. They also examine the liaison between Mahasabhaites and Hindu traditionalists in the Congress - an association that Jawaharlal Nehru sought to break in his cautious battle with Sardar Vallabhbhai Patel and the right-wing forces. Ayodhya: The Dark Night uncovers, in vivid detail, what really transpired on the fateful night that was to leave a permanent scar on the Indian polity.
Author: Valay Singh Publisher: Rupa ISBN: 9789388292245 Category : Fiction Languages : en Pages : 400
Book Description
In one sense, the history of Ayodhya is a microcosm of the history of the north Indian heartland. In another sense, it is a history of the evolution of Vaishnavism in the Hindu consciousness. In a third sense, it stands for the formation and propagation of an aggressive Hindu cultural and religious consciousness that can be traced all the way back to the advent of the East India Company as a military power in north India in the eighteenth century. Over the last two decades or so, a singular fixation on corruption and misgovernance has cloaked the rise of communalism and majoritarianism. In India today, secularism and socialism have become contemptible ideas that many liberals have stopped defending. In this sense Ayodhya has come to stand for ground zero in the battle between secularism and religious fundamentalism in India. One city, many histories.
Author: Stanley J. Tambiah Publisher: Univ of California Press ISBN: 0520918193 Category : Social Science Languages : en Pages : 408
Book Description
Ethno-nationalist conflicts are rampant today, causing immense human loss. Stanley J. Tambiah is concerned with the nature of the ethno-nationalist explosions that have disfigured so many regions of the world in recent years. He focuses primarily on collective violence in the form of civilian "riots" in South Asia, using selected instances in Sri Lanka, Pakistan, and India. He situates these riots in the larger political, economic, and religious contexts in which they took place and also examines the strategic actions and motivations of their principal agents. In applying a wide range of social theory to the problems of ethnic and religious violence, Tambiah pays close attention to the history and culture of the region. On one level this provocative book is a scrupulously detailed anthropological and historical study, but on another it is an attempt to understand the social and political changes needed for a more humane order, not just in South Asia, but throughout the world.
Author: Ramchandra Gandhi Publisher: State University of New York Press ISBN: 1438403801 Category : Philosophy Languages : en Pages : 148
Book Description
Exploring the meaning of a Buddhist story, this book is a testimony of faith in the urgent relevance of India's spiritual traditions to the future of life on Earth, and it is an inquiry into the meaning of some central notions of these traditions. The value of spiritual traditions and of life itself is at stake here. In the Introduction, Ramchandra Gandhi raises the Ayodhya issue to international and universal levels. In the text, he offers a solution on the local and national levels. The temple mound in Ayodhya --the sacred hill on which the present Babri Masjid was built, also known as "Sita's Kitchen"--was originally a sacred place of the Adivasis (the aboriginal inhabitants of the subcontinent). It was sacred to the Goddess, the great nurturing earth, the fecund source of all life, the aboriginal presupposition of all later religions. As an aboriginal place sacred to the Mother Goddess, the hill in Ayodhya brings together all religions. Rather than a source of conflict, Ayodhya should become a meeting ground for the divergent religious traditions of the world to see their ultimate harmony. In the Buddhist story, the principal female character is an adivasi named Ananya ("not other"). The opposing sides come to see their oneness in Ananya. The frame-story is taken from the Vinaya-pitaka of the Pali Canon. It is the Bhaddavaggiyavatthu or "The Story of the Group of Well-Off Ones."
Author: Ashok Pant
Author: Ashok Pant
Author: Ashok Pant
Author: Sushil Srivastava
Author: P. V. Narasimha Rao
Author: Krishna Jha
Author: Valay Singh
Author: Stanley J. Tambiah
Author: Madhav Godbole
Author: Iqbal Ansari Khan
Author: Ramchandra Gandhi