Author: William Fitzwilliam Elliot
Publisher:
ISBN:
Category : Ballads, English
Languages : en
Pages : 222
Book Description
The Trustworthiness of Border Ballads
Author: William Fitzwilliam Elliot
Publisher:
ISBN:
Category : Ballads, English
Languages : en
Pages : 222
Book Description
Publisher:
ISBN:
Category : Ballads, English
Languages : en
Pages : 222
Book Description
Further Essays on Border Ballads
Author: William Fitzwilliam Elliot
Publisher:
ISBN:
Category : Ballads, English
Languages : en
Pages : 272
Book Description
Publisher:
ISBN:
Category : Ballads, English
Languages : en
Pages : 272
Book Description
Sir Walter Scott as Editor of Ballads...
Sir Walter Scott and the Border Minstrelsy
Author: Andrew Lang
Publisher: Good Press
ISBN:
Category : History
Languages : en
Pages : 123
Book Description
Persons not much interested in, or cognisant of, "antiquarian old womanries," as Sir Walter called them, may ask "what all the pother is about," in this little tractate. On my side it is "about" the veracity of Sir Walter Scott. He has been suspected of helping to compose, and of issuing as a genuine antique, a ballad, Auld Maitland. He also wrote about the ballad, as a thing obtained from recitation, to two friends and fellow-antiquaries. If to Scott's knowledge it was a modern imitation, Sir Walter deliberately lied.
Publisher: Good Press
ISBN:
Category : History
Languages : en
Pages : 123
Book Description
Persons not much interested in, or cognisant of, "antiquarian old womanries," as Sir Walter called them, may ask "what all the pother is about," in this little tractate. On my side it is "about" the veracity of Sir Walter Scott. He has been suspected of helping to compose, and of issuing as a genuine antique, a ballad, Auld Maitland. He also wrote about the ballad, as a thing obtained from recitation, to two friends and fellow-antiquaries. If to Scott's knowledge it was a modern imitation, Sir Walter deliberately lied.
The Selected Works of Andrew Lang
Author: Andrew Lang
Publisher: Library of Alexandria
ISBN: 1465527419
Category : Fiction
Languages : en
Pages : 18996
Book Description
When the learned first gave serious attention to popular ballads, from the time of Percy to that of Scott, they laboured under certain disabilities. The Comparative Method was scarcely understood, and was little practised. Editors were content to study the ballads of their own countryside, or, at most, of Great Britain. Teutonic and Northern parallels to our ballads were then adduced, as by Scott and Jamieson. It was later that the ballads of Europe, from the Faroes to Modern Greece, were compared with our own, with EuropeanMärchen, or children’s tales, and with the popular songs, dances, and traditions of classical and savage peoples. The results of this more recent comparison may be briefly stated. Poetry begins, as Aristotle says, in improvisation. Every man is his own poet, and, in moments of stronge motion, expresses himself in song. A typical example is the Song of Lamech in Genesis—“I have slain a man to my wounding, And a young man to my hurt.” Instances perpetually occur in the Sagas: Grettir, Egil, Skarphedin, are always singing. In Kidnapped, Mr. Stevenson introduces “The Song of the Sword of Alan,” a fine example of Celtic practice: words and air are beaten out together, in the heat of victory. In the same way, the women sang improvised dirges, like Helen; lullabies, like the lullaby of Danae in Simonides, and flower songs, as in modern Italy. Every function of life, war, agriculture, the chase, had its appropriate magical and mimetic dance and song, as in Finland, among Red Indians, and among Australian blacks. “The deeds of men” were chanted by heroes, as by Achilles; stories were told in alternate verse and prose; girls, like Homer’s Nausicaa, accompanied dance and ball play, priests and medicine-men accompanied rites and magical ceremonies by songs. These practices are world-wide, and world-old. The thoroughly popular songs, thus evolved, became the rude material of a professional class of minstrels, when these arose, as in the heroic age of Greece. A minstrel might be attached to a Court, or a noble; or he might go wandering with song and harp among the people. In either case, this class of men developed more regular and ample measures. They evolved the hexameter; the laisse of the Chansons de Geste; the strange technicalities of Scandinavian poetry; the metres of Vedic hymns; the choral odes of Greece. The narrative popular chant became in their hands the Epic, or the mediaeval rhymed romance. The metre of improvised verse changed into the artistic lyric. These lyric forms were fixed, in many cases, by the art of writing. But poetry did not remain solely in professional and literary hands. The mediaeval minstrels and jongleurs (who may best be studied in Léon Gautier’s Introduction to his Epopées Françaises) sang in Court and Camp. The poorer, less regular brethren of the art, harped and played conjuring tricks, in farm and grange, or at street corners. The foreign newer metres took the place of the old alliterative English verse. But unprofessional men and women did not cease to make and sing.
Publisher: Library of Alexandria
ISBN: 1465527419
Category : Fiction
Languages : en
Pages : 18996
Book Description
When the learned first gave serious attention to popular ballads, from the time of Percy to that of Scott, they laboured under certain disabilities. The Comparative Method was scarcely understood, and was little practised. Editors were content to study the ballads of their own countryside, or, at most, of Great Britain. Teutonic and Northern parallels to our ballads were then adduced, as by Scott and Jamieson. It was later that the ballads of Europe, from the Faroes to Modern Greece, were compared with our own, with EuropeanMärchen, or children’s tales, and with the popular songs, dances, and traditions of classical and savage peoples. The results of this more recent comparison may be briefly stated. Poetry begins, as Aristotle says, in improvisation. Every man is his own poet, and, in moments of stronge motion, expresses himself in song. A typical example is the Song of Lamech in Genesis—“I have slain a man to my wounding, And a young man to my hurt.” Instances perpetually occur in the Sagas: Grettir, Egil, Skarphedin, are always singing. In Kidnapped, Mr. Stevenson introduces “The Song of the Sword of Alan,” a fine example of Celtic practice: words and air are beaten out together, in the heat of victory. In the same way, the women sang improvised dirges, like Helen; lullabies, like the lullaby of Danae in Simonides, and flower songs, as in modern Italy. Every function of life, war, agriculture, the chase, had its appropriate magical and mimetic dance and song, as in Finland, among Red Indians, and among Australian blacks. “The deeds of men” were chanted by heroes, as by Achilles; stories were told in alternate verse and prose; girls, like Homer’s Nausicaa, accompanied dance and ball play, priests and medicine-men accompanied rites and magical ceremonies by songs. These practices are world-wide, and world-old. The thoroughly popular songs, thus evolved, became the rude material of a professional class of minstrels, when these arose, as in the heroic age of Greece. A minstrel might be attached to a Court, or a noble; or he might go wandering with song and harp among the people. In either case, this class of men developed more regular and ample measures. They evolved the hexameter; the laisse of the Chansons de Geste; the strange technicalities of Scandinavian poetry; the metres of Vedic hymns; the choral odes of Greece. The narrative popular chant became in their hands the Epic, or the mediaeval rhymed romance. The metre of improvised verse changed into the artistic lyric. These lyric forms were fixed, in many cases, by the art of writing. But poetry did not remain solely in professional and literary hands. The mediaeval minstrels and jongleurs (who may best be studied in Léon Gautier’s Introduction to his Epopées Françaises) sang in Court and Camp. The poorer, less regular brethren of the art, harped and played conjuring tricks, in farm and grange, or at street corners. The foreign newer metres took the place of the old alliterative English verse. But unprofessional men and women did not cease to make and sing.
Sir Walter Scott and the Border Minstrelsy
The Scottish Historical Review
Author:
Publisher:
ISBN:
Category : Scotland
Languages : en
Pages : 164
Book Description
A new series of the Scottish antiquary established 1886.
Publisher:
ISBN:
Category : Scotland
Languages : en
Pages : 164
Book Description
A new series of the Scottish antiquary established 1886.
Sir Walter Scott as a Critic of Literature
Author: Margaret Ball
Publisher: New York Columbia University Press 1907.
ISBN:
Category : Literary Criticism
Languages : en
Pages : 214
Book Description
Publisher: New York Columbia University Press 1907.
ISBN:
Category : Literary Criticism
Languages : en
Pages : 214
Book Description
Macmillan's Magazine
The Border Magazine
Author: Nicholas Dickson
Publisher:
ISBN:
Category : Scotland
Languages : en
Pages : 276
Book Description
Publisher:
ISBN:
Category : Scotland
Languages : en
Pages : 276
Book Description