Author: Publisher:
ISBN:
Category : College students
Languages : en
Pages : 350
Book Description
The Qur'an in Christian-Muslim Dialogue
Author: Corrie BlockPublisher: Routledge
ISBN: 1135014051
Category : Religion
Languages : en
Pages : 364
Book Description
Offering an analysis of Christian-Muslim dialogue across four centuries, this book highlights those voices of ecumenical tone which have more often used the Qur’an for drawing the two faiths together rather than pushing them apart, and amplifies the voice of the Qur’an itself. Finding that there is tremendous ecumenical ground between Christianity and Islam in the voices of their own scholars, this book ranges from a period of declining ecumenism during the first three centuries of Islam, to a period of resurging ecumenism during the most recent century until now. Among the ecumenical voices in the Christian-Muslim dialogue, this book points out that the Qur’an itself is possibly the strongest of those voices. These findings are cause for, and evidence of, hope for the Christian–Muslim relationship: that although agreement may never be reached, dialogue has led at times to very real mutual understanding and appreciation of the religious other. Providing a tool for those pursuing understanding and mutual appreciation between the Islamic and Christian faiths, this book will be of interest to scholars and students of Islam, the Qur’an and the history of Christian-Muslim relations.
The Reproach of Islam
Author: William Henry Temple GairdnerPublisher:
ISBN:
Category : Christianity and other religions
Languages : en
Pages : 480
Book Description
The New Era of Islam - English
Author: MEENACHISUNDARAM.MPublisher: MS SOFTWARE LABORATORIES
ISBN:
Category : Business & Economics
Languages : en
Pages : 277
Book Description
TABLE OF CONTENTS TABLE OF CONTENTS.. 3 THE NEW WORLD OF ISLAM... 4 INTRODUCTION: THE DECLINE AND FALL OF THE OLD ISLAMIC WORLD.. 4 CHAPTER I: THE MOHAMMEDAN REVIVAL. 20 CHAPTER II: PAN-ISLAMISM... 36 CHAPTER III: THE INFLUENCE OF THE WEST. 72 CHAPTER IV: POLITICAL CHANGE. 105 CHAPTER V: NATIONALISM... 126 CHAPTER VI: NATIONALISM IN INDIA.. 189 CHAPTER VII: ECONOMIC CHANGE. 211 CHAPTER VIII: SOCIAL CHANGE. 233 CHAPTER IX: SOCIAL UNREST AND BOLSHEVISM... 254 ABOUT THE AUTHOR. 276 THE NEW ERA OF ISLAM "Das Alte stürzt, es ändert sich die Zeit, Und neues Leben blüht aus den Ruinen." Schiller, Wilhelm Tell. INTRODUCTION: THE DECLINE AND FALL OF THE OLD ISLAMIC WORLD The rise of Islam is perhaps the most amazing event in human history. Springing from a land and a people alike previously negligible, Islam spread within a century over half the earth, shattering great empires, overthrowing long-established religions, remoulding the souls of races, and building up a whole new world—the world of Islam. The closer we examine this development the more extraordinary does it appear. The other great religions won their way slowly, by painful struggle, and finally triumphed with the aid of powerful monarchs converted to the new faith. Christianity had its Constantine, Buddhism its Asoka, and Zoroastrianism its Cyrus, each lending to his chosen cult the mighty force of secular authority. Not so Islam. Arising in a desert land sparsely inhabited by a nomad race previously undistinguished in human annals, Islam sallied forth on its great adventure with the slenderest human backing and against the heaviest material odds. Yet Islam triumphed with seemingly miraculous ease, and a couple of genera tions saw the Fiery Crescent borne victorious from the Pyrenees to the Himalayas and from the deserts of Central Asia to the deserts of Central Africa. This amazing success was due to a number of contributing factors, chief among them being the character of the Arab race, the nature of Mohammed's teaching, and the general state of the contemporary Eastern world. Undistinguished though the Arabs had hitherto been, they were a people of remarkable potentialities, which were at that moment patently seeking self-realization. For several generations before Mohammed, Arabia had been astir with exuberant vitality. The Arabs had outgrown their ancestral paganism and were instinctively yearning for better things. Athwart this seething ferment of mind and spirit Islam rang like a trumpet-call. Mohammed, an Arab of the Arabs, was the very incarnation of the soul of his race. Preaching a simple, austere monotheism, free from priestcraft or elaborate doctrinal trappings, he tapped the well-springs of religious zeal always present in the Semitic heart. Forgetting the chronic rivalries and blood-feuds which had consumed their energies in internecine strife, and welded into a glowing unity by the fire of their new-found faith, the Arabs poured forth from their deserts to conquer the earth for Allah, the One True God. Thus Islam, like the resistless breath of the sirocco, the desert wind, swept out of Arabia and encountered—a spiritual vacuum. Those neighbouring Byzantine and Persian Empires, so imposing to the casual eye, were mere dried husks, devoid of real vitality. Their religions were a mockery and a sham. Persia's ancestral cult of Zoroaster had degenerated into "Magism"—a pompous priestcraft, tyrannical and persecuting, hated and secretly despised. As for Eastern Christianity, bedizened with the gewgaws of paganism and bedevilled by the maddening theological speculations of the decadent Greek mind, it had become a repellent caricature of the teachings of Christ. Both Magism and Byzantine Christen dom were riven by great heresies which engendered savage persecutions and furious hates. Furthermore, both the Byzantine and Persian Empires were harsh despotisms which crushed their subjects to the dust and killed out all love of country or loyalty to the state. Lastly, the two empires had just fought a terrible war from which they had emerged mutually bled white and utterly exhausted. Such was the world compelled to face the lava-flood of Islam. The result was inevitable. Once the disciplined strength of the East Roman legions and the Persian cuirassiers had broken before the fiery onslaught of the fanatic sons of the desert, it was all over. There was no patriotic resistance. The down-trodden populations passively accepted new masters, while the numerous heretics actually welcomed the overthrow of persecuting co-religionists whom they hated far worse than their alien conquerors. In a short time most of the subject peoples accepted the new faith, so refreshingly simple compared with their own degenerate cults. The Arabs, in their turn, knew how to consolidate their rule. They were no bloodthirsty savages, bent solely on loot and destruction. On the contrary, they were an innately gifted race, eager to learn and appreciative of the cultural gifts which older civilizations had to bestow. Intermarrying freely and professing a common belief, conquerors and conquered rapidly fused, and from this fusion arose a new civilization—the Saracenic civilization, in which the ancient cultures of Greece, Rome, and Persia were revitalized by Arab vigour and synthesized by the Arab genius and the Islamic spirit. For the first three centuries of its existence (circ. a.d. 650-1000) the realm of Islam was the most civilized and progressive portion of the world. Studded with splendid cities, gracious mosques, and quiet universities where the wisdom of the ancient world was preserved and appreciated, the Moslem East offered a striking contrast to the Christian West, then sunk in the night of the Dark Ages. However, by the tenth century the Saracenic civilization began to display unmistakable symptoms of decline. This decline was at first gradual. Down to the terrible disasters of the thirteenth century it still displayed vigour and remained ahead of the Christian West. Still, by the year a.d. 1000 its golden age was over. For this there were several reasons. In the first place, that inveterate spirit of faction which has always been the bane of the Arab race soon reappeared once more. Rival clans strove for the headship of Islam, and their quarrels degenerated into bloody civil wars. In this fratricidal strife the fervour of the first days cooled, and saintly men like Abu Bekr and Omar, Islam's first standard-bearers, gave place to worldly minded leaders who regarded their position of "Khalifa" as a means to despotic power and self-glorification. The seat of government was moved to Damascus in Syria, and afterward to Bagdad in Mesopotamia. The reason for this was obvious. In Mecca despotism was impossible. The fierce, free-born Arabs of the desert would tolerate no master, and their innate democracy had been sanctioned by the Prophet, who had explicitly declared that all Believers were brothers. The Meccan caliphate was a theocratic democracy. Abu Bekr and Omar were elected by the people, and held themselves responsible to public opinion, subject to the divine law as revealed by Mohammed in the Koran.
Encountering Islam
Author: Richard SudworthPublisher: SCM Press
ISBN: 0334055202
Category : Religion
Languages : en
Pages : 249
Book Description
What do Christian Churches say Islam is? What does the Church of England say Islam is? And, in the end, what space is there for genuine engagement with Islam? Richard Sudworth's unique study takes as its cue the question of political theology and brings this burgeoning area of debate into dialogue with Christian-Muslim relations and Anglican ecclesiology. The vexed subject of Christian-Muslim Relations provides the presenting arena to explore what political theologies enable the Church of England to engage with the diverse public square of the twenty-first century. Each chapter concludes with an ‘Anecdotes from the Field’ section, setting themes from the chapter in the context of Richard Sudworth’s own ministry within a Muslim majority parish.
The Intercollegian
Author: The Story of Islam
Author: Theodore R. W. LuntPublisher:
ISBN:
Category : Islam
Languages : en
Pages : 248
Book Description
The Story of Islam
Author: Theodore Robert Woosnam LuntPublisher:
ISBN:
Category : Islam
Languages : en
Pages : 254
Book Description
China's Millions
Author: Understanding Christian-Muslim Relations
Author: Clinton BennettPublisher: A&C Black
ISBN: 0826487823
Category : Religion
Languages : en
Pages : 269
Book Description
A topical investigation into Christian-Muslim relationships, which highlights the important need for improved understanding between the two communities in order develop universal peace and justice.
The World Missionary Conference, Edinburgh 1910
Author: Brian StanleyPublisher: Wm. B. Eerdmans Publishing
ISBN: 0802863604
Category : Religion
Languages : en
Pages : 385
Book Description
Studies in the History of Christian Missions/R. E. Frykenberg and Brian Stanley, series editors/ The World Missionary Conference in Edinburgh in 1910 has come down in history as a unique event in the history of the Protestant missionary movement. Brian Stanley s book gives us a full and comprehensive account of the conference, doing so from the perspective of developments in the hundred years since the conference. His study should serve not only as a work of history but also as a work of theological reflection about mission as an ongoing international movement. I welcome this book as an important resource in the church s self-understanding and in its engagement with the world. Lamin Sanneh/Yale University/ Edinburgh 1910 laid the foundations of interdenominational understanding for the ecumenical movement of the twentieth century. . . . With impeccable scholarship, Brian Stanley has written a thorough and revealing analysis of this epoch-making conference. David Bebbington/University of Stirling/ An accomplished study revealing Stanley s deep scholarship and wide knowledge of the modern missionary movement. This book will surely become both a missionary and an ecumenical classic. David M. Thompson/Fitzwilliam College, Cambridge/ This long-awaited book is the definitive history of the World Missionary Conference held in Edinburgh in 1910. Stanley s thorough scholarship and elegant prose bring the conference to life and make a case for its enduring importance to the history of world Christianity. Scholars of missions, ecumenism, world religions, education, and Christian internationalism will find this superb study essential for their work. Dana L. Robert/Boston University School of Theology