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Author: Paul Studtmann Publisher: Lexington Books ISBN: 0739142577 Category : Philosophy Languages : en Pages : 181
Book Description
Empiricism and the Problem of Metaphysics develops and defends an empiricist solution to the problem of metaphysics, then examines the implications of such a solution for skeptical arguments and the is-ought gap. At the heart of the solution is an empirically verifiable empiricist view of the a priori.
Author: Paul Studtmann Publisher: Lexington Books ISBN: 0739142577 Category : Philosophy Languages : en Pages : 181
Book Description
Empiricism and the Problem of Metaphysics develops and defends an empiricist solution to the problem of metaphysics, then examines the implications of such a solution for skeptical arguments and the is-ought gap. At the heart of the solution is an empirically verifiable empiricist view of the a priori.
Author: Martin Heidegger Publisher: Newcomb Livraria Press ISBN: 3989882473 Category : Philosophy Languages : en Pages : 297
Book Description
A new 2024 translation of Heidegger's early work "Kant and the Problem of Metaphysics", originally published in 1910. This edition contains a new afterword by the translator, a timeline of Heidegger's life and works, a philosophic index of core Heideggerian concepts and a guide for Existentialist terminology across 19th and 20th century Existentialists. This translation is designed for readability and accessibility to Heidegger's enigmatic and dense philosophy. Complex and specific philosophic terms are translated as literally as possible and academic footnotes have been removed to ensure easy reading. Heidegger's analysis of Kant's Epistemology (specifically his three critiques) is rooted in the Heideggarian concept of "fundamental ontology," which he defines as the ontological analysis of finite human existence that prepares the ground for metaphysics. This idea is distinct from all forms of anthropology, including philosophical anthropology. Heidegger's aim is to show that the identified ontological analysis of Dasein (a term he famously uses to refer to human existence or being-there) is a necessary condition for understanding the fundamental question: "What is man?" Heidegger emphasizes the role of "transcendental imagination" in Kant's philosophy, which he sees as crucial for linking the categories of metaphysics with the phenomenon of time. This connection, according to Heidegger, is central to understanding Kant's approach to metaphysics. He argues that Kant's Critique of Pure Reason should be interpreted as a foundational text for metaphysics, suggesting that it presents the problem of metaphysics as that of a fundamental ontology. Heidegger emphasizes the importance of understanding what "foundation" means in this context, likening it to the design of a building plan that includes instructions on how and on what the building should be founded. In this analogy, metaphysics is not an existing building, but is inherent in all human beings as a "natural disposition. As with all of Heidegger's works, the concept of time and its relation to human cognition and understanding is the crux of his metaphysical project, and his criticism and praise of Kant. He proposes that Kant's work represents a shift in the traditional approach to metaphysics, from a focus on what is to a focus on how human beings understand and interact with the world. This shift, according to Heidegger, is indicative of a deeper, more fundamental level of inquiry into the nature of being and existence, which he believes is essential for a true understanding of metaphysics. In this sense, Kant is a critical nexus point in the history of Philosophy, representing a seismic shift.
Author: Edward C. Halper Publisher: Parmenides Publishing ISBN: 1930972474 Category : Philosophy Languages : en Pages : 356
Book Description
The problem of the one and the many is central to ancient Greek philosophy, but surprisingly little attention has been paid to Aristotle's treatment of it in the Metaphysics. This omission is all the more surprising because the Metaphysics is one of our principal sources for thinking that the problem is central and for the views of other ancient philosophers on it.The Central Books of the Metaphysics are widely recognized as the most difficult portion of a most difficult work. Halper uses the problem of the one and the many as a lens through which to examine the Central Books. What he sees is an extraordinary degree of doctrinal cogency and argumentative coherence in a work that almost everyone else supposes to be some sort of patchwork. Rather than trying to elucidate Aristotle's doctrines-most of which have little explicitly to do with the problem, Halper holds that the problem of the one and the many, in various formulations, is the key problematic from which Aristotle begins and with which he constructs his arguments. Thus, exploring the problem of the one and the many turns out to be a way to reconstruct Aristotle's arguments in the Metaphysics. Armed with the arguments, Halper is able to see Aristotle's characteristic doctrines as conclusions. These latter are, for the most part, supported by showing that they resolve otherwise insoluble problems. Moreover, having Aristotle's arguments enables Halper to delimit those doctrines and to resolve the apparent contradiction in Aristotle's account of primary ousia, the classic problem of the Central Books. Although there is no way to make the Metaphysics easy, this very thorough treatment of the text succeeds in making it surprisingly intelligible.
Author: Xavier Zubiri Publisher: University Press of America ISBN: 0761848770 Category : History Languages : en Pages : 245
Book Description
This book introduces the profound reflections of Xavier Zubiri (1898-1983) on the history of philosophy to English-speaking audiences. As a philosopher who rethought much of philosophy and theology, Zubiri felt it necessary to be in continuous dialogue with earlier thinkers both to avoid past mistakes and to extract all that is valuable from them. The theme of the present book is the transcendental in Western philosophy and how a firm grasp of it reveals underlying unity in Western philosophy, but also fundamental problems that Zubiri believed require a complete rethinking of certain basic notions and theories. Zubiri develops this theme by analyzing the work of six major philosophers: Aristotle, St. Thomas, Descartes, Leibniz, Kant, and Hegel. To conclude, he sketches his own resolution of the problems of Western philosophy, a subject addressed in greater depth in his major work, Sentient Intelligence. This translation was made possible by a grant from the Spanish Ministry of Culture.
Author: Aristotle Publisher: Penguin UK ISBN: 0141912014 Category : Philosophy Languages : en Pages : 546
Book Description
The Metaphysics presents Aristotle's mature rejection of both the Platonic theory that what we perceive is just a pale reflection of reality and the hardheaded view that all processes are ultimately material. He argued instead that the reality or substance of things lies in their concrete forms, and in so doing he probed some of the deepest questions of philosophy: What is existence? How is change possible? And are there certain things that must exist for anything else to exist at all? The seminal notions discussed in The Metaphysics - of 'substance' and associated concepts of matter and form, essence and accident, potentiality and actuality - have had a profound and enduring influence, and laid the foundations for one of the central branches of Western philosophy.
Author: Bertrand Russell Publisher: Oxford University Press, USA ISBN: 0192854232 Category : Philosophy Languages : en Pages : 129
Book Description
This classic work, first published in 1912, has never been supplanted as an approachable introduction to the theory of philosophical enquiry. It gives Russell's views on such subjects as the distinction between appearance and reality, the existence and nature of matter, idealism, knowledge by acquaintance and by description, induction, truth and falsehood, the distinction between knowledge, error and probable opinion, and the limits and value of philosophical knowledge.