Author: Robert J. SHEEHAN
Publisher:
ISBN:
Category :
Languages : en
Pages : 29
Book Description
The Philosophy of Happiness According to St. Thomas Aquinas. An Abstract of a Dissertation, Etc
The Philosophy of Happiness According to St. Thomas Aquinas
The Philosophy of Happiness According to St. Thomas Aquinas, an Abstract of a Dissertation... by Robert J. Sheehan,...
The Philosophy of Happiness According to St. Thomas Aquinas
Author: Robert J. Sheehan
Publisher:
ISBN:
Category : Happiness
Languages : en
Pages : 48
Book Description
Publisher:
ISBN:
Category : Happiness
Languages : en
Pages : 48
Book Description
The Philosophy of Hapiness According to St. Thomas Aquinas
Social Progress and Happiness in the Philosophy of St. Thomas Aquinas and Contemporary American Sociology. A Dissertation, Etc
Author: Francis Joseph DE LA VEGA
Publisher:
ISBN:
Category : Happiness
Languages : en
Pages : 101
Book Description
Publisher:
ISBN:
Category : Happiness
Languages : en
Pages : 101
Book Description
Thomas Aquinas: Happiness, Desire, Virtue
Author: Stephen Theron
Publisher: GRIN Verlag
ISBN: 3640152514
Category : Philosophy
Languages : en
Pages : 122
Book Description
Essay from the year 2008 in the subject Ethics, grade: No specific grade, Stockholm (Sankt Sigfrids Prästseminarium), course: Given as a course in ethics for seimarians, 1994, language: English, abstract: The crisis of ethics in our time calls for a synoptic view capable of kindling confident teleological motivation, in persons and societies. It is futile to search for the "clear and distinct idea" in a field of such universal importance as ethics, for which the ordinary discourse of humanity is well suited. Rather, our notions must be open, open to the analogies in things and situations, and open too to the real human situation in all its depth and breadth, such things as the desires of the human heart, the burdens of finitude, misfortune and death, the polarization of the sexes, the insights and traditions of religion, the exigences of politics, the compelling witness of the arts and of literature. The reason for this universal importance, such that a field of discourse considered especially intractable or even, recently, "queer" (J.L. Mackie), cannot be isolated as if somehow less scientific and hence inherently problematical or "emotive", was clearly stated by Aristotle when founding this science, this theoria of praxis. It is that ethics is concerned with the nature and end of man, with man, that is, in view of his characteristic action or praxis. That is to say, to take the short way for the present, it is the science of human happiness, of how to be happy. But this is the object of all human endeavour without exception. Hence, if its content be ever identified, e.g. as the vision of God, then it will follow that this content is the ultimate aim of all our civil and social arrangements, a conclusion that St. Thomas unhesitatingly draws.1 1 Summa contra gentiles III 37.
Publisher: GRIN Verlag
ISBN: 3640152514
Category : Philosophy
Languages : en
Pages : 122
Book Description
Essay from the year 2008 in the subject Ethics, grade: No specific grade, Stockholm (Sankt Sigfrids Prästseminarium), course: Given as a course in ethics for seimarians, 1994, language: English, abstract: The crisis of ethics in our time calls for a synoptic view capable of kindling confident teleological motivation, in persons and societies. It is futile to search for the "clear and distinct idea" in a field of such universal importance as ethics, for which the ordinary discourse of humanity is well suited. Rather, our notions must be open, open to the analogies in things and situations, and open too to the real human situation in all its depth and breadth, such things as the desires of the human heart, the burdens of finitude, misfortune and death, the polarization of the sexes, the insights and traditions of religion, the exigences of politics, the compelling witness of the arts and of literature. The reason for this universal importance, such that a field of discourse considered especially intractable or even, recently, "queer" (J.L. Mackie), cannot be isolated as if somehow less scientific and hence inherently problematical or "emotive", was clearly stated by Aristotle when founding this science, this theoria of praxis. It is that ethics is concerned with the nature and end of man, with man, that is, in view of his characteristic action or praxis. That is to say, to take the short way for the present, it is the science of human happiness, of how to be happy. But this is the object of all human endeavour without exception. Hence, if its content be ever identified, e.g. as the vision of God, then it will follow that this content is the ultimate aim of all our civil and social arrangements, a conclusion that St. Thomas unhesitatingly draws.1 1 Summa contra gentiles III 37.
Thomas Aquinas
Author: Stephen Theron
Publisher: GRIN Verlag
ISBN: 3640154657
Category : Desire
Languages : en
Pages : 130
Book Description
Essay from the year 2008 in the subject Ethics, grade: No specific grade, Stockholm (Sankt Sigfrids Prästseminarium), course: Given as a course in ethics for seimarians, 1994, language: English, abstract: The crisis of ethics in our time calls for a synoptic view capable of kindling confident teleological motivation, in persons and societies. It is futile to search for the "clear and distinct idea" in a field of such universal importance as ethics, for which the ordinary discourse of humanity is well suited. Rather, our notions must be open, open to the analogies in things and situations, and open too to the real human situation in all its depth and breadth, such things as the desires of the human heart, the burdens of finitude, misfortune and death, the polarization of the sexes, the insights and traditions of religion, the exigences of politics, the compelling witness of the arts and of literature. The reason for this universal importance, such that a field of discourse considered especially intractable or even, recently, "queer" (J.L. Mackie), cannot be isolated as if somehow less scientific and hence inherently problematical or "emotive", was clearly stated by Aristotle when founding this science, this theoria of praxis. It is that ethics is concerned with the nature and end of man, with man, that is, in view of his characteristic action or praxis. That is to say, to take the short way for the present, it is the science of human happiness, of how to be happy. But this is the object of all human endeavour without exception. Hence, if its content be ever identified, e.g. as the vision of God, then it will follow that this content is the ultimate aim of all our civil and social arrangements, a conclusion that St. Thomas unhesitatingly draws.1 1 Summa contra gentiles III 37.
Publisher: GRIN Verlag
ISBN: 3640154657
Category : Desire
Languages : en
Pages : 130
Book Description
Essay from the year 2008 in the subject Ethics, grade: No specific grade, Stockholm (Sankt Sigfrids Prästseminarium), course: Given as a course in ethics for seimarians, 1994, language: English, abstract: The crisis of ethics in our time calls for a synoptic view capable of kindling confident teleological motivation, in persons and societies. It is futile to search for the "clear and distinct idea" in a field of such universal importance as ethics, for which the ordinary discourse of humanity is well suited. Rather, our notions must be open, open to the analogies in things and situations, and open too to the real human situation in all its depth and breadth, such things as the desires of the human heart, the burdens of finitude, misfortune and death, the polarization of the sexes, the insights and traditions of religion, the exigences of politics, the compelling witness of the arts and of literature. The reason for this universal importance, such that a field of discourse considered especially intractable or even, recently, "queer" (J.L. Mackie), cannot be isolated as if somehow less scientific and hence inherently problematical or "emotive", was clearly stated by Aristotle when founding this science, this theoria of praxis. It is that ethics is concerned with the nature and end of man, with man, that is, in view of his characteristic action or praxis. That is to say, to take the short way for the present, it is the science of human happiness, of how to be happy. But this is the object of all human endeavour without exception. Hence, if its content be ever identified, e.g. as the vision of God, then it will follow that this content is the ultimate aim of all our civil and social arrangements, a conclusion that St. Thomas unhesitatingly draws.1 1 Summa contra gentiles III 37.
Commentary on Thomas Aquinas's Treatise on Happiness and Ultimate Purpose
Author: J. Budziszewski
Publisher: Cambridge University Press
ISBN: 1108477992
Category : Philosophy
Languages : en
Pages : 705
Book Description
Explores the meaning of life and nature of happiness through the lens of Thomas Aquinas's classical treatise.
Publisher: Cambridge University Press
ISBN: 1108477992
Category : Philosophy
Languages : en
Pages : 705
Book Description
Explores the meaning of life and nature of happiness through the lens of Thomas Aquinas's classical treatise.
Treatise on Happiness
Author: Saint Thomas (Aquinas)
Publisher:
ISBN:
Category : Christian ethics
Languages : en
Pages : 236
Book Description
Publisher:
ISBN:
Category : Christian ethics
Languages : en
Pages : 236
Book Description