Author:
Publisher:
ISBN:
Category : Reformation
Languages : en
Pages : 662
Book Description
The Parker Society, Instituted M. DCCC. XL. A.D., for the Publication of the Works of the Fathers and Early Writers of the Reformed English Church: Works of Thomas Becon, S.T.P
The Parker Society, Instituted M. DCCC. XL. A.D., for the Publication of the Works of the Fathers and Early Writers of the Reformed English Church: A geneal index
The Early Works of Thomas Becon
The Decades of Henry Bullinger, Minister of the Church of Zurich
Author: Heinrich Bullinger
Publisher:
ISBN:
Category : Reformed Church
Languages : en
Pages : 428
Book Description
Publisher:
ISBN:
Category : Reformed Church
Languages : en
Pages : 428
Book Description
The Parker Society ... for the Publication of the Works of the Fathers and Early Writers of the Reformed English Church. [Publications]
Author: Parker Society (Great Britain)
Publisher:
ISBN:
Category : Reformation
Languages : en
Pages : 536
Book Description
Some vols. include the Society's Annual reports.
Publisher:
ISBN:
Category : Reformation
Languages : en
Pages : 536
Book Description
Some vols. include the Society's Annual reports.
The Parker Society...
Author: Parker Society (Great Britain)
Publisher:
ISBN:
Category : Reformation
Languages : en
Pages : 660
Book Description
Publisher:
ISBN:
Category : Reformation
Languages : en
Pages : 660
Book Description
The Threefold Paradise of Cotton Mather
Author: Cotton Mather
Publisher:
ISBN: 9780820315195
Category : Religion
Languages : en
Pages : 526
Book Description
No other American Puritan has fueled both the popular and academic imagination as has Cotton Mather (1663-1728). Colonial America's foremost theologian and historian, Mather was also one of its most powerful voices advocating millennialism. His lifelong preoccupation with this subject culminated in his definitive treatise, "Triparadisus" (1726/1727), left unpublished at his death. In it, Mather justified his ideological revisionism; his response to the philological, historical, and scientific challenges of the Bible as text by English and continental deists; and his hermeneutical break from the orthodox exegeses of his father, Increase Mather, and Joseph Mede. In his critical introduction to this edition of "Triparadisus," Reiner Smolinski demonstrates that Mather's hermeneutical defense of revealed religion seeks to negotiate between the orthodox literalist position of his New England forebears and the new philological challenges to the scriptures by Hugo Grotius, Thomas Hobbes, Isaac de La Peyrere, Benedict de Spinoza, Richard Simon, Henry Hammond, Thomas Burnet, William Whiston, Anthony Collins, and Isaac Newton. In "Triparadisus" Mather's hermeneutics undergoes a radical shift from a futurist interpretation of the prophecies to a preterite position as he joins the quasi-allegorical camp of Grotius, Hammond, John Lightfoot, and Richard Baxter. The Threefold Paradise of Cotton Mather also challenges a number of longstanding paradigms in the scholarship on American Puritanism, history, literature, and culture. Smolinski specifically calls into question the consensus among intellectual historians who have traced the Puritan origin of the American self to the Errand into the Wilderness and the idea of God's elect. He also challenges the commonplace argument that New England represented the culmination of prophetic history in an American New Jerusalem for the Mathers and their counterparts. As an important link between Mather's premillennialism in the late seventeenth century and Jonathan Edwards's postmillennialism in the Great Awakening, "Triparadisus" provides important biographical insight into Mather's last years, when, liberated from his father's interpretations, he put forward his own.
Publisher:
ISBN: 9780820315195
Category : Religion
Languages : en
Pages : 526
Book Description
No other American Puritan has fueled both the popular and academic imagination as has Cotton Mather (1663-1728). Colonial America's foremost theologian and historian, Mather was also one of its most powerful voices advocating millennialism. His lifelong preoccupation with this subject culminated in his definitive treatise, "Triparadisus" (1726/1727), left unpublished at his death. In it, Mather justified his ideological revisionism; his response to the philological, historical, and scientific challenges of the Bible as text by English and continental deists; and his hermeneutical break from the orthodox exegeses of his father, Increase Mather, and Joseph Mede. In his critical introduction to this edition of "Triparadisus," Reiner Smolinski demonstrates that Mather's hermeneutical defense of revealed religion seeks to negotiate between the orthodox literalist position of his New England forebears and the new philological challenges to the scriptures by Hugo Grotius, Thomas Hobbes, Isaac de La Peyrere, Benedict de Spinoza, Richard Simon, Henry Hammond, Thomas Burnet, William Whiston, Anthony Collins, and Isaac Newton. In "Triparadisus" Mather's hermeneutics undergoes a radical shift from a futurist interpretation of the prophecies to a preterite position as he joins the quasi-allegorical camp of Grotius, Hammond, John Lightfoot, and Richard Baxter. The Threefold Paradise of Cotton Mather also challenges a number of longstanding paradigms in the scholarship on American Puritanism, history, literature, and culture. Smolinski specifically calls into question the consensus among intellectual historians who have traced the Puritan origin of the American self to the Errand into the Wilderness and the idea of God's elect. He also challenges the commonplace argument that New England represented the culmination of prophetic history in an American New Jerusalem for the Mathers and their counterparts. As an important link between Mather's premillennialism in the late seventeenth century and Jonathan Edwards's postmillennialism in the Great Awakening, "Triparadisus" provides important biographical insight into Mather's last years, when, liberated from his father's interpretations, he put forward his own.
The History of the Worthies of England
Author: Thomas Fuller
Publisher:
ISBN:
Category : England
Languages : en
Pages : 606
Book Description
Publisher:
ISBN:
Category : England
Languages : en
Pages : 606
Book Description
The Parker Society...
Author: Parker Society, London
Publisher:
ISBN:
Category : Reformation
Languages : en
Pages : 614
Book Description
Publisher:
ISBN:
Category : Reformation
Languages : en
Pages : 614
Book Description
The Second Helvetic Confession (Annotated Edition)
Author: Heinrich Bullinger
Publisher: Jazzybee Verlag
ISBN: 3849620328
Category :
Languages : en
Pages : 114
Book Description
* Including an annotation about the history of the Reformed Churches Helvetic Confessions, the name of two documents expressing the common belief of the Reformed churches of Switzerland. The Second Helvetic Confession (Latin: Confessio Helvetica posterior) was written by Bullinger in 1562 and revised in 1564 as a private exercise. It came to the notice of Elector Palatine Frederick III, who had it translated into German and published. It gained a favorable hold on the Swiss churches, who had found the First Confession too short and too Lutheran. It was adopted by the Reformed Church not only throughout Switzerland but in Scotland (1566), Hungary (1567), France (1571), Poland (1578), and next to the Heidelberg Catechism is the most generally recognized confession of the Reformed Church. (courtesy of wikipedia.com)
Publisher: Jazzybee Verlag
ISBN: 3849620328
Category :
Languages : en
Pages : 114
Book Description
* Including an annotation about the history of the Reformed Churches Helvetic Confessions, the name of two documents expressing the common belief of the Reformed churches of Switzerland. The Second Helvetic Confession (Latin: Confessio Helvetica posterior) was written by Bullinger in 1562 and revised in 1564 as a private exercise. It came to the notice of Elector Palatine Frederick III, who had it translated into German and published. It gained a favorable hold on the Swiss churches, who had found the First Confession too short and too Lutheran. It was adopted by the Reformed Church not only throughout Switzerland but in Scotland (1566), Hungary (1567), France (1571), Poland (1578), and next to the Heidelberg Catechism is the most generally recognized confession of the Reformed Church. (courtesy of wikipedia.com)