The Kerygma of the Wilderness Traditions in the Hebrew Bible PDF Download

Author: Terry Lynn Burden
Publisher:
ISBN:
Category : Bible
Languages : en
Pages : 280

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Author: Robert Miller II OFS
Publisher: Liverpool University Press
ISBN: 1782847545
Category : Religion
Languages : en
Pages : 119

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The ancient Israelite authors of the Hebrew Bible were not philosophers, so what they could not say about God in logical terms, they expressed through metaphor and imagery. To present God in His most impenetrable otherness, the image they chose was the desert. The desert was Ancient Israels southern frontier, an unknown region that was always elsewhere: from that elsewhere, God has come -- God came from the South (Hab 3:3); God, when you marched from the desert (Ps 68:8); from his southland mountain slopes (Deut 33:2). Robert Miller explores this imagery, shedding light on what the biblical authors meant by associating God with deserts to the south of Israel and Judah. Biblical authors knew of its climate, flora, and fauna, and understood this magnificent desert landscape as a fascinating place of literary paradox. This divine desert was far from lifeless, its plants and animals were tenacious, bizarre, fierce, even supernatural. The spiritual importance of the desert in a biblical context begins with the physical elements whose impact cognitive science can elucidate. Travellers and naturalists of the past two millennia have experienced this and other wildernesses, and their testimonies provide a window into Israel's experience of the desert. A prime focus is the existential experience encountered. Confronting the desert's enigmatic wildness, its melding of the known and unknown, leads naturally to spiritual experience. The books panoramic view of biblical spirituality of the desert is illustrated by the ways spiritual writers -- from Biblical Times to the Desert Fathers to German Mysticism -- have employed the images therefrom. Revelation and renewal are just two of many themes. Folklore of the Ancient Near East, and indeed elsewhere, that deals with the desert / wilderness archetype has been explored via Jungian psychology, Goethean Science, enunciative linguistics, and Hebrew philology. These philosophies contribute to this exploration of the Hebrew Bible's desert metaphor for God.

Author: Kenneth Pomykala
Publisher: BRILL
ISBN: 9004164243
Category : Religion
Languages : en
Pages : 260

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This collection of essays examines how stories from the biblical narrative of "Israel in the Wilderness" (Exodus 16-Deuteronomy 34) were interpreted by later Jewish and Christian writers (ca. 400 BCE-500 CE). Stories such as those about manna and water from a rock, the Golden Calf incident, Koraha (TM)s rebellion, and the death of Moses provided later Jewish and Christian writers with a treasure trove of material for reflection and interpretation. Whereas individual essays investigate how particular literary works, such as Ben Sira, Qumran documents, New Testament writings, the Apostolic Fathers, and Targums, appropriated the biblical text, taken together the essays form an exercise in uncovering the hermeneutical imagination of interpreters during formative periods of Jewish and Christian thought. This volume will be valuable to those interested in ancient Judaism and early Christianity, the history of interpretation of the Hebrew Bible, and the hermeneutical appropriation of sacred texts.

Author: Th. Theodoor Christiaan Vriezen
Publisher: BRILL
ISBN: 9004124276
Category : Religion
Languages : en
Pages : 777

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This introduction to the Old Testament (Hebrew Bible) offers a literary and historical-critical approach, containing some religio-historical or theological explanations where appropriate.

Author: Daniel H. Fletcher
Publisher: Wipf and Stock Publishers
ISBN: 1630875414
Category : Religion
Languages : en
Pages : 230

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Signs in the Wilderness portrays Nicodemus as a traveler on a faith journeythrough the wilderness who is tested by Jesus's signs. Signs test Nicodemus's faith in the same way they tested that of the wilderness generations of ancient Israel in the book of Numbers. The first generation saw the miraculous signs of God, yet refused to believe, and so forfeited its right to enter the promised land. The second generation, in contrast, saw the signs, believed, and boldly entered the promised land. So it was in John's Gospel as well, in which many people see Jesus' miraculous signs but refuse to believe, thus forfeiting eternal life. Others believe and inherit eternal life. Nicodemus is a test case in that his own wilderness experience is one of divine testing in the face of Jesus' signs. Will he have a heart of flesh, believe, and enter eternal life, or a hard heart of stone, refuse to believe, and die in the wilderness? Similarly, Jesus' signs test the readers of John's gospel, resulting in either belief or unbelief.

Author: David M. Allen
Publisher: Mohr Siebeck
ISBN: 9783161495663
Category : Religion
Languages : en
Pages : 300

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"David M. Allen discusses Hebrews' use of the narrative and text of Deueteronomy to shape its exhortations. By engaging with the various references that Hebrews make to the Deuteronomic text, he argues tht Hebrews becomes a "new" Deuteronomy and challenges its predecessor's contemporary hegemony."--BOOK JACKET.

Author: R. Dennis Cole
Publisher: B&H Publishing Group
ISBN: 0805495037
Category : Bibles
Languages : en
Pages : 594

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One in an ongoing series of esteemed and popular Bible commentary volumes based on the New International Version text.

Author: Noppawat Kumpeeroskul
Publisher: Wipf and Stock Publishers
ISBN:
Category : Religion
Languages : en
Pages : 231

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This work argues that Exod 18:1–27 functions literarily and theologically as the key transitional midpoint in the Exodus narrative. As such, the chapter’s function is both retrospective (recalling key features of chapters 1–17) and prospective (anticipating key features of chapters 19–40) at the midpoint of the book. In the Exodus narrative, the character of Jethro is rhetorically employed by the narrator as a model to contrast with all the nations and as a model to contrast with all the faithless Israelites. Exodus 18 draws to a close a first narrative movement in the first half of the book in which Yahweh is seen and known through his mighty acts of deliverance. Through Moses, Yahweh delivers. Exodus 18 also signals a shift in the second half of the book to a self-revelation of Yahweh which will feature Israel’s need to heed the word and will of Yahweh as mediated through Moses. Through Moses, Yahweh will govern.

Author: Johnson Lim Teng Kok
Publisher: BRILL
ISBN: 900435865X
Category : Language Arts & Disciplines
Languages : en
Pages : 202

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According to the opinio communis of the exegetes, the sin of Moses is one of the most difficult conundrums to resolve in the history of interpretation. This Pentateuchal puzzle has not only perplexed ancient and modern exegetes but has also produced a multiplicity of answers. A plethora of explanations proposed by exegetes on the sin of Moses appears to be strong on conjectural ingenuity but weak on textual evidence. A fresh exegetical probe is therefore warranted using a hermeneutical strategy whereby a narrative approach is attempted in order to understand Num. 20:1-13 in the light of Exodus 17:1-7. These narrative analogies are part of a distinctive feature in the Hebrew narrative style labelled Type- scene. The main thrust of this book is that the sin of Moses recorded in Numbers 20:1-13 is linked to the unlawful and wilful act of trifling with the sacred staff in striking the rock. This is because the staff of Moses has already become the staff of God (Exod. 4:20;17;9). Moses' abuse and misuse of the staff constitutes an act of lese-majeste because it is seen as an act of rebellion against YHWH's authority. Inevitably, Moses eclipses YHWH's personality, presence and power in the eyes of the people. His condign punishment is the forfeiture of the privilege of leading the people into the Promised Land.

Author: Phillip J. Long
Publisher: Wipf and Stock Publishers
ISBN: 1620329573
Category : Religion
Languages : en
Pages : 299

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Did Jesus claim to be the "bridegroom"? If so, what did he mean by this claim? When Jesus says that the wedding guests should not fast "while the bridegroom is with them" (Mark 2:19), he is claiming to be a bridegroom by intentionally alluding to a rich tradition from the Hebrew Bible. By eating and drinking with "tax collectors and other sinners," Jesus was inviting people to join him in celebrating the eschatological banquet. While there is no single text in the Hebrew Bible or the literature of the Second Temple Period which states the "messiah is like a bridegroom," the elements for such a claim are present in several texts in Isaiah, Jeremiah, and Hosea. By claiming that his ministry was an ongoing wedding celebration he signaled the end of the Exile and the restoration of Israel to her position as the Lord's beloved wife. This book argues that Jesus combined the tradition of an eschatological banquet with a marriage metaphor in order to describe the end of the Exile as a wedding banquet.