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Author: Samuel S. Hill Publisher: Mercer University Press ISBN: 9780865547582 Category : Reference Languages : en Pages : 898
Book Description
The publication of the Encyclopedia of Religion in the South in 1984 signaled the rise in the scholarly interest in the study of Religion in the South. Religion has always been part of the cultural heritage of that region, but scholarly investigation had been sporadic. Since the original publication of the ERS, however, the South has changed significantly in that Christianity is no longer the primary religion observed. Other religions like Judaism, Buddhism, and Hinduism have begun to have very important voices in Southern life. This one-volume reference, the only one of its kind, takes this expansion into consideration by updating older relevant articles and by adding new ones. After more than 20 years, the only reference book in the field of the Religion in the South has been totally revised and updated. Each article has been updated and bibliography has been expanded. The ERS has also been expanded to include more than sixty new articles on Religion in the South. New articles have been added on such topics as Elvis Presley, Appalachian Music, Buddhism, Bill Clinton, Jerry Falwell, Fannie Lou Hamer, Zora Neale Hurston, Stonewall Jackson, Popular Religion, Pat Robertson, the PTL, Sports and Religion in the South, theme parks, and much more. This is an indispensable resource for anyone interested in the South, religion, or cultural history.
Author: Samuel S. Hill Publisher: Mercer University Press ISBN: 9780865547582 Category : Reference Languages : en Pages : 898
Book Description
The publication of the Encyclopedia of Religion in the South in 1984 signaled the rise in the scholarly interest in the study of Religion in the South. Religion has always been part of the cultural heritage of that region, but scholarly investigation had been sporadic. Since the original publication of the ERS, however, the South has changed significantly in that Christianity is no longer the primary religion observed. Other religions like Judaism, Buddhism, and Hinduism have begun to have very important voices in Southern life. This one-volume reference, the only one of its kind, takes this expansion into consideration by updating older relevant articles and by adding new ones. After more than 20 years, the only reference book in the field of the Religion in the South has been totally revised and updated. Each article has been updated and bibliography has been expanded. The ERS has also been expanded to include more than sixty new articles on Religion in the South. New articles have been added on such topics as Elvis Presley, Appalachian Music, Buddhism, Bill Clinton, Jerry Falwell, Fannie Lou Hamer, Zora Neale Hurston, Stonewall Jackson, Popular Religion, Pat Robertson, the PTL, Sports and Religion in the South, theme parks, and much more. This is an indispensable resource for anyone interested in the South, religion, or cultural history.
Author: John B. Boles Publisher: University Press of Kentucky ISBN: 0813188474 Category : Religion Languages : en Pages : 367
Book Description
Drawing upon the religious writings of southern evangelicals, John Boles asserts that the extraordinary crowds and miraculous transformations that distinguished the South's First Great Awakening were not simply instances of emotional excess but the expression of widespread and complex attitudes toward God. Converted southerners were starkly individualistic, interested more in gaining personal salvation in a hopelessly evil world than in improving society. As Boles shows in this landmark study, the effect of the Revival was to throw over the region a conservative cast that remains dominant in contemporary southern thought and life.
Author: Michael L. Thurmond Publisher: University of Georgia Press ISBN: 0820366021 Category : Biography & Autobiography Languages : en Pages : 340
Book Description
Founded by James Oglethorpe on February 12, 1733, the Georgia colony was envisioned as a unique social welfare experiment. Administered by twenty-one original trustees, the Georgia Plan offered England’s “worthy poor” and persecuted Christians an opportunity to achieve financial security in the New World by exporting goods produced on small farms. Most significantly, Oglethorpe and his fellow Trustees were convinced that economic vitality could not be achieved through the exploitation of enslaved Black laborers. Due primarily to Oglethorpe’s strident advocacy, Georgia was the only British American colony to prohibit chattel slavery prior to the American Revolutionary War. His outspoken opposition to the transatlantic slave trade distinguished Oglethorpe from British colonial America’s more celebrated founding fathers. James Oglethorpe, Father of Georgia uncovers how Oglethorpe's philosophical and moral evolution from slave trader to abolitionist was propelled by his intellectual relationships with two formerly enslaved Black men. Oglethorpe’s unique “friendships” with Ayuba Suleiman Diallo and Olaudah Equiano, two of eighteenth-century England’s most influential Black men, are little-known examples of interracial antislavery activism that breathed life into the formal abolitionist movement. Utilizing more than two decades of meticulous research, fresh historical analysis, and compelling storytelling, Michael L. Thurmond rewrites the prehistory of abolitionism and adds an important new chapter to Georgia’s origin story.
Author: Frank Lambert Publisher: Princeton University Press ISBN: 0691223998 Category : History Languages : en Pages : 314
Book Description
This book is a history of an astounding transatlantic phenomenon, a popular evangelical revival known in America as the first Great Awakening (1735-1745). Beginning in the mid-1730s, supporters and opponents of the revival commented on the extraordinary nature of what one observer called the "great ado," with its extemporaneous outdoor preaching, newspaper publicity, and rallies of up to 20,000 participants. Frank Lambert, biographer of Great Awakening leader George Whitefield, offers an overview of this important episode and proposes a new explanation of its origins. The Great Awakening, however dramatic, was nevertheless unnamed until after its occurrence, and its leaders created no doctrine nor organizational structure that would result in a historical record. That lack of documentation has allowed recent scholars to suggest that the movement was "invented" by nineteenth-century historians. Some specialists even think that it was wholly constructed by succeeding generations, who retroactively linked sporadic happenings to fabricate an alleged historic development. Challenging these interpretations, Lambert nevertheless demonstrates that the Great Awakening was invented--not by historians but by eighteenth-century evangelicals who were skillful and enthusiastic religious promoters. Reporting a dramatic meeting in one location in order to encourage gatherings in other places, these men used commercial strategies and newly popular print media to build a revival--one that they also believed to be an "extraordinary work of God." They saw a special meaning in contemporary events, looking for a transatlantic pattern of revival and finding a motive for spiritual rebirth in what they viewed as a moral decline in colonial America and abroad. By examining the texts that these preachers skillfully put together, Lambert shows how they told and retold their revival account to themselves, their followers, and their opponents. His inquiries depict revivals as cultural productions and yield fresh understandings of how believers "spread the word" with whatever technical and social methods seem the most effective.
Author: Arlin C. Migliazzo Publisher: Univ of South Carolina Press ISBN: 9781570036828 Category : History Languages : en Pages : 488
Book Description
A case study in the social history of frontier town building set in the swamps of South Carolina On the banks of the lower Savannah River, the military objectives of South Carolina officials, the ambitions of Swiss entrepreneur Jean Pierre Purry, and the dreams of Protestants from Switzerland, France, Germany, Italy, and England converged in a planned settlement named Purrysburg. This examination of the first South Carolina township in Governor Robert Johnson's strategic plan to populate and defend the colonial backcountry offers the clearest picture to date of the settlement of the colony's Southern frontier by ethnically diverse and contractually obligated immigrants. Arlin C. Migliazzo contends that the story of Purrysburg Township, founded in 1732 and set in the forbidding environment bounded by the Savannah River and the Coosawhatchie swamps, challenges the notion that white colonists shed their ethnic distinctions to become a monolithic culture. He views Purrysburg as a laboratory in which to observe ethnic phenomena in the colonial and antebellum South. Separated by linguistic, religious, and cultural barriers, the émigrés adapted familiar social processes from their homelands to create a workable sense of community and identity. His work is one of only a handful of examples of what has been deemed the "new social history" methodology as applied to a South Carolina subject. Initially devastated by privation and a high mortality rate, Purrysburg residents also suffered the vicissitudes of an indifferent provincial elite, the encroachment of lowcountry rice planters, Prevost's invasion in 1779, and ultimate destruction of the settlement by Sherman's army. Migliazzo details the community's changing military and economic fortunes, the gradual displacement of its residents to neighboring communities, the role of African Americans in the region, the complex religious life of township settlers, and the quirky contributions of Purry's climatological speculations to the fateful siting of this first township.
Author: Jack P. Greene Publisher: Univ of South Carolina Press ISBN: 1643362119 Category : Business & Economics Languages : en Pages : 416
Book Description
Reflecting the burgeoning interest of colonial historians in South Carolina and its role as the economic and cultural center of the Lower South, Money, Trade, and Power is a comprehensive exploration of the colony's slave system, economy, and complex social and cultural life. The first six chapters of this essay collection focus on the formative decades of South Carolina's history, from 1670 through the 1730s. Contributors Meaghan N. Duff, Bertrand Van Ruymbeke, and Gary L. Hewitt explore the colony's early settlement. R. C. Nash, Stephen G. Hardy, and Eirlys M. Barker investigate the rapidly expanding economy. Turning to the colony's reliance on slave labor, William L. Ramsay analyzes the institution and abandonment of Indian slavery; Jennifer Lyle Morgan examines the reproductive capabilities of slave women; and S. Max Edelson looks at the distinctive social position of skilled slaves. Robert Olwell considers how South Carolina public officials adapted the office of justice of the peace to the needs of a slave society, while Matthew Mulcahy shows how calamities of fires and hurricanes exacerbated the problem of slave control. Finally, Edward Pearson describes the ways in which South Carolina's emerging elite asserted their new status; G. Winston Lane and Elizabeth M. Pruden review the surprising economic independence of women; and Thomas Little examines the colony's religious life and spread of evangelicalism.
Author: Thomas J. Little Publisher: Univ of South Carolina Press ISBN: 1611172756 Category : Religion Languages : en Pages : 409
Book Description
During the late seventeenth century, a heterogeneous mixture of Protestant settlers made their way to the South Carolina lowcountry from both the Old World and elsewhere in the New. Representing a hodgepodge of European religious traditions, they shaped the foundations of a new and distinct plantation society in the British-Atlantic world. The Lords Proprietors of Carolina made vigorous efforts to recruit Nonconformists to their overseas colony by granting settlers considerable freedom of religion and liberty of conscience. Codified in the Fundamental Constitutions of Carolina, this toleration ultimately attracted a substantial number of settlers of many and varying Christian denominations. In The Origins of Southern Evangelicalism, Thomas J. Little refutes commonplace beliefs that South Carolina grew spiritually lethargic and indifferent to religion in the colonial era. Little argues that pluralism engendered religious renewal and revival, which developed further after Anglicans in the colony secured legal establishment for their church. The Carolina colony emerged at the fulcrum of an international Protestant awakening that embraced a more emotional, individualistic religious experience and helped to create a transatlantic evangelical movement in the mid-eighteenth century. Offering new perspectives on both early American history and the religious history of the colonial South, The Origins of Southern Evangelicalism charts the regional spread of early evangelicalism in the too-often neglected South Carolina lowcountry—the economic and cultural center of the lower southern colonies. Although evangelical Christianity has long been and continues to be the dominant religion of the American South, historians have traditionally described it as a comparatively late-flowering development in British America. Reconstructing the history of religious revivalism in the lowcountry and placing the subject firmly within an Atlantic world context, Little demonstrates that evangelical Christianity had much earlier beginnings in prerevolutionary southern society than historians have traditionally recognized.
Author: John B. Boles Publisher: University Press of Kentucky ISBN: 0813160316 Category : History Languages : en Pages : 357
Book Description
Much that is commonly accepted about slavery and religion in the Old South is challenged in this significant book. The eight essays included here show that throughout the antebellum period, southern whites and blacks worshipped together, heard the same sermons, took communion and were baptized together, were subject to the same church discipline, and were buried in the same cemeteries. What was the black perception of white-controlled religious ceremonies? How did whites reconcile their faith with their racism? Why did freedmen, as soon as possible after the Civil War, withdraw from the biracial churches and establish black denominations? This book is essential reading for historians of religion, the South, and the Afro-American experience.
Author: Christopher H. Owen Publisher: University of Georgia Press ISBN: 9780820319636 Category : Religion Languages : en Pages : 320
Book Description
Attempting to restore subtlety and nuance to the study of southern religion, The Sacred Flame of Love ranges across the entire nineteenth century to chronicle the evolution of the institutions, theology, and social attitudes of Georgia Methodists in light of such phenomena, trends, and events as slavery, class prejudice, republicanism, population growth, economic development, sectional politics, war, emancipation, and urban growth. In connecting Methodist history with the larger social transformation of nineteenth-century Georgia, Christopher H. Owen uncovers a story of considerable complexity and variety. Because Georgia Methodists included people from every social class, few generalizations apply properly to all of them. For many years they were loosely united by common adherence to the ideals of Wesleyan evangelicalism, but economic and political developments would gradually accentuate Methodist social divisions and weaken even this bond. Indeed, deviating far from the conception of unchanging and asocial southern religion often held by scholars, Owen sees both church and society undergoing enormous change in the nineteenth century.
Author: Samuel S. Hill
Author: Samuel S. Hill
Author: John B. Boles
Author: Michael L. Thurmond
Author: Frank Lambert
Author: Arlin C. Migliazzo
Author: Jack P. Greene
Author: Thomas J. Little
Author: John B. Boles
Author: Christopher H. Owen
Author: John Howard Smith