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Author: Adina Bozga Publisher: Zeta Books ISBN: 9731997059 Category : Phenomenology Languages : en Pages : 342
Book Description
In this book Adina Bozga attempts to make room for what she calls a phenomenology of singularity. Bozga believes that Edmund Husserl's phenomenology undermines the possibility of an adequate phenomenological account of the singular, however she maintains that the singular can be retrieved by radicalising the phenomenological project. She illustrates this by focusing on the manner in which phenomenology understands the phenomena of time, the self and the world. In the first part of her book Bozga argues that Husserl's phenomenology makes room for what she calls ‘a phenomenology on singuarlity'. This comes to light when studying Husserl's account of sensuous hyle, the individual, the transcendental Ego and the world. However, she argues that Husserl fails to provide for a phenomenology ofsingularity since according to Husserl, phenomenology can and should only describe what is given to the synthetic structure of intentional consciousness. Since the singular refers to a unity that is absolutely original and cannot be appropriated by the reflective gaze of consciousness - it refers to a non-phenomenon that refuses to be given - it thus appears that the singular has to remain outside the realm of phenomenological description. To avoid this conclusion, Bozga argues that if phenomenology wishes to remain true to its principle, namely, to ‘return to the things themselves', it should facilitate the return to such a primal ‘non-synthetic singular'. In the second part of the book she there foresets herself the task of exploring whether such a return is possible within the phenomenological project. Initially Bozga focuses on Emmanuel Levinas' work to show that we can account for the singular either by pointing to a radical transcendence or to a radical immanence. She believes the latter to be truer to the spirit of phenomenology and illustrates this point by turning to the work of Michel Henry. According to Bozga, Henry provides a way toward a phenomenology of singularity. Henry believes that thereis a pre-phenomenal auto-affected and incarnate life that can never be integrated into the intentional structure of consciousness without doing violence. Since this life lies outside the reflective grasp of the ego, Henry argues that we can only account for it by radicalising the reduction, that is, by suspending synthetic thought. This suspension manifests itself in the form of suffering, as it questions the spontaneity of the Ego. Bozga thus shows that the non-synthetic singular can ‘manifests' itself, not as something that is given or present to consciousness, but as a gift to which the subject is always already ‘sub-jected'. Bozga explores how we can account for such a life. The problem seems to be that if it lies outside the synthetic structure of intentional consciousness, then it lies outside philosophy as well. It is thus not surprising that Henry draws on religious themes in order to account for such a life. Yet the question arises whether there is not another mode of experience that is neither theoretical nor religious. The book is extremely timely since it touches on themes that are of paramount importance within the phenomenological tradition in France today. Particularly impressive is Bozga's use of Michel Henry, who is hardly known in the English speaking world and whose work is still in need of translation. Hopefully this book will bring about an interest in his work which is long overdue. Lilian Alweiss
Author: Adina Bozga Publisher: Zeta Books ISBN: 9731997059 Category : Phenomenology Languages : en Pages : 342
Book Description
In this book Adina Bozga attempts to make room for what she calls a phenomenology of singularity. Bozga believes that Edmund Husserl's phenomenology undermines the possibility of an adequate phenomenological account of the singular, however she maintains that the singular can be retrieved by radicalising the phenomenological project. She illustrates this by focusing on the manner in which phenomenology understands the phenomena of time, the self and the world. In the first part of her book Bozga argues that Husserl's phenomenology makes room for what she calls ‘a phenomenology on singuarlity'. This comes to light when studying Husserl's account of sensuous hyle, the individual, the transcendental Ego and the world. However, she argues that Husserl fails to provide for a phenomenology ofsingularity since according to Husserl, phenomenology can and should only describe what is given to the synthetic structure of intentional consciousness. Since the singular refers to a unity that is absolutely original and cannot be appropriated by the reflective gaze of consciousness - it refers to a non-phenomenon that refuses to be given - it thus appears that the singular has to remain outside the realm of phenomenological description. To avoid this conclusion, Bozga argues that if phenomenology wishes to remain true to its principle, namely, to ‘return to the things themselves', it should facilitate the return to such a primal ‘non-synthetic singular'. In the second part of the book she there foresets herself the task of exploring whether such a return is possible within the phenomenological project. Initially Bozga focuses on Emmanuel Levinas' work to show that we can account for the singular either by pointing to a radical transcendence or to a radical immanence. She believes the latter to be truer to the spirit of phenomenology and illustrates this point by turning to the work of Michel Henry. According to Bozga, Henry provides a way toward a phenomenology of singularity. Henry believes that thereis a pre-phenomenal auto-affected and incarnate life that can never be integrated into the intentional structure of consciousness without doing violence. Since this life lies outside the reflective grasp of the ego, Henry argues that we can only account for it by radicalising the reduction, that is, by suspending synthetic thought. This suspension manifests itself in the form of suffering, as it questions the spontaneity of the Ego. Bozga thus shows that the non-synthetic singular can ‘manifests' itself, not as something that is given or present to consciousness, but as a gift to which the subject is always already ‘sub-jected'. Bozga explores how we can account for such a life. The problem seems to be that if it lies outside the synthetic structure of intentional consciousness, then it lies outside philosophy as well. It is thus not surprising that Henry draws on religious themes in order to account for such a life. Yet the question arises whether there is not another mode of experience that is neither theoretical nor religious. The book is extremely timely since it touches on themes that are of paramount importance within the phenomenological tradition in France today. Particularly impressive is Bozga's use of Michel Henry, who is hardly known in the English speaking world and whose work is still in need of translation. Hopefully this book will bring about an interest in his work which is long overdue. Lilian Alweiss
Author: Michael Lewis Publisher: A&C Black ISBN: 0826439993 Category : Philosophy Languages : en Pages : 278
Book Description
Introduces the history and methods of Phenomenology through the study of four key thinkers: Husserl, Heidegger, Sartre and Merleau-Ponty.
Author: Elliot R. Wolfson Publisher: Indiana University Press ISBN: 0253042607 Category : Philosophy Languages : en Pages : 468
Book Description
While many scholars have noted Martin Heidegger's indebtedness to Christian mystical sources, as well as his affinity with Taoism and Buddhism, Elliot R. Wolfson expands connections between Heidegger's thought and kabbalistic material. By arguing that the Jewish esoteric tradition impacted Heidegger, Wolfson presents an alternative way of understanding the history of Western philosophy. Wolfson's comparison between Heidegger and kabbalah sheds light on key concepts such as hermeneutics, temporality, language, and being and nothingness, while yielding surprising reflections on their common philosophical ground. Given Heidegger's involvement with National Socialism and his use of antisemitic language, these innovative readings are all the more remarkable for their juxtaposition of incongruent fields of discourse. Wolfson's entanglement with Heidegger and kabbalah not only enhances understandings of both but, more profoundly, serves as an ethical corrective to their respective ethnocentrism and essentialism. Wolfson masterfully illustrates the redemptive capacity of thought to illuminate common ground in seemingly disparate philosophical traditions.
Author: Jon Stewart Publisher: Routledge ISBN: 1351874217 Category : Philosophy Languages : en Pages : 297
Book Description
There can be no doubt that most of the thinkers who are usually associated with the existentialist tradition, whatever their actual doctrines, were in one way or another influenced by the writings of Kierkegaard. This influence is so great that it can be fairly stated that the existentialist movement was largely responsible for the major advance in Kierkegaard's international reception that took place in the twentieth century. In Kierkegaard's writings one can find a rich array of concepts such as anxiety, despair, freedom, sin, the crowd, and sickness that all came to be standard motifs in existentialist literature. Sartre played an important role in canonizing Kierkegaard as one of the forerunners of existentialism. However, recent scholarship has been attentive to his ideological use of Kierkegaard. Indeed, Sartre seemed to be exploiting Kierkegaard for his own purposes and suspicions of misrepresentation and distortions have led recent commentators to go back and reexamine the complex relation between Kierkegaard and the existentialist thinkers. The articles in the present volume feature figures from the French, German, Spanish and Russian traditions of existentialism. They examine the rich and varied use of Kierkegaard by these later thinkers, and, most importantly, they critically analyze his purported role in this famous intellectual movement.
Author: Olga Louchakova-Schwartz Publisher: Springer Nature ISBN: 303021575X Category : Philosophy Languages : en Pages : 346
Book Description
For a long time, the philosophically difficult topic of religious experience has been on the sidelines of phenomenological research (with a notable exception of Anthony Steinbock, who focused on mysticism). The book The Problem of Religious Experience: Case Studies in Phenomenology, with Reflections and Commentaries brings together preeminent as well as emerging voices in the field, with fresh views on the topic. Originating from dialogues of the Society for the Phenomenology of Religious Experience, these two volumes cover a spectrum of phenomenological approaches, with a thematization of the field in the form of case studies. Contributions from theology, comparative religion, psychology and the philosophy of religion come together in the commentaries and meta-narrative written by Olga Louchakova-Schwartz (the editor). Volume I, The Primeval Showing of Religious Experience, examines religious experience with regard to its lived “interiority”, in light of the problem of the ego cogito, including the recent research on the embodiment of subjectivity and phenomenological materiality. Volume I also sheds light on religious experience in regard for the problems of its constitution, passive synthesis, the world, and otherness. Volume II, Doxastic Perspectives in the Phenomenology of Religious Experience, addresses the phenomenology of revelation, shows how different approaches treat the question of essence in religious experience (i.e., what is it that makes religious experience religious?), and demonstrates how religious experience contributes to the psychological horizon of meaning. The book identifies the “growing edges” in the phenomenological research of religious experience and is useful for psychologists, philosophers, and theologians alike. "The two volumes offer an excellent interdisciplinary introduction to the phenomenon of religious experience. The case studies presented in them are arranged under the central topics of self, alterity, revelation, and psychological aspects of religious experience and provide outstanding examples of applied phenomenology." Hans Rainer Sepp, Charles University, Prague, and Central European Institute of Philosophy "In the context of the "return of religion," this book offers both a timely and necessary contribution to confront the peculiarities of religious experience. Providing readers with applied phenomenological descriptions in an interdisciplinary spirit, these debates will prove stimulating for a resurgent field of research that is starting to refine its conceptual devices and methodological presuppositions." University of Vienna.
Author: Radegundis Stolze Publisher: Zeta Books ISBN: 6068266427 Category : Translating and interpreting Languages : en Pages : 466
Book Description
This volume presents selected papers from the first symposium on Hermeneutics and Translation Studies held at Cologne in 2011. Translational Hermeneutics works at the intersection of theory and practice. It foregrounds both hermeneutical philosophy and the various traditions -- especially phenomenology -- to which it is indebted, in order to explore the ways in which the individual person figures at the center of the mediating process of translation. Translational Hermeneutics offers alternative ways to understand the process of translating: it is a holistic and strategic process that enhances understanding by assisting the transmission of meaning in and across multiple social and cultural contexts. The papers in this collection accordingly provide a preliminary outline of Translational Hermeneutics. Gathered together, these papers broach a new discipline within Translation Studies. While some essays explain the theoretical foundations of this approach, others concentrate on practical applications in diverse fields, for example literary studies, and postcolonial studies.
Author: Gabriel Tallent Publisher: Penguin ISBN: 0735211191 Category : Fiction Languages : en Pages : 434
Book Description
INSTANT NEW YORK TIMES BESTSELLER LA TIMES BOOK PRIZE FINALIST NBCC JOHN LEONARD PRIZE FINALIST ONE OF THE NEW YORK TIMES'S MOST NOTABLE BOOKS OF 2017 ONE OF THE WASHINGTON POST’S MOST NOTABLE BOOKS OF 2017 ONE OF NPR’S ‘GREAT READS’ OF 2017 A USA TODAY BEST BOOK OF THE YEAR AN AMAZON.COM BEST BOOK OF THE YEAR A BUSINESS INSIDER BEST BOOK OF THE YEAR "Impossible to put down." —NPR "A novel that readers will gulp down, gasping.” —The Washington Post "The word 'masterpiece' has been cheapened by too many blurbs, but My Absolute Darling absolutely is one." —Stephen King A brilliant and immersive, all-consuming read about one fourteen-year-old girl's heart-stopping fight for her own soul. Turtle Alveston is a survivor. At fourteen, she roams the woods along the northern California coast. The creeks, tide pools, and rocky islands are her haunts and her hiding grounds, and she is known to wander for miles. But while her physical world is expansive, her personal one is small and treacherous: Turtle has grown up isolated since the death of her mother, in the thrall of her tortured and charismatic father, Martin. Her social existence is confined to the middle school (where she fends off the interest of anyone, student or teacher, who might penetrate her shell) and to her life with her father. Then Turtle meets Jacob, a high-school boy who tells jokes, lives in a big clean house, and looks at Turtle as if she is the sunrise. And for the first time, the larger world begins to come into focus: her life with Martin is neither safe nor sustainable. Motivated by her first experience with real friendship and a teenage crush, Turtle starts to imagine escape, using the very survival skills her father devoted himself to teaching her. What follows is a harrowing story of bravery and redemption. With Turtle's escalating acts of physical and emotional courage, the reader watches, heart in throat, as this teenage girl struggles to become her own hero—and in the process, becomes ours as well. Shot through with striking language in a fierce natural setting, My Absolute Darling is an urgently told, profoundly moving read that marks the debut of an extraordinary new writer.
Author: John Faulkner Publisher: University of Georgia Press ISBN: 9780820318271 Category : Fiction Languages : en Pages : 344
Book Description
This novel of Mississippi hill country life depicts some of the more troubling and unpublicized aspects of the New Deal by tracing the fortunes of the Taylor family, sharecroppers who move to town to work for the "WP and A," the Works Progress Administration. John Faulkner, a one-time WPA project engineer, has much to satirize in this broadly comic novel. First and foremost are the Taylors: exasperating and unemployable, they are unaccountably abiding; hopelessly destitute, they place a higher premium on a new radio than on food and shelter. Faulkner also casts a sardonic eye on the town merchants, who extend credit to WPA workers as quickly as they inflate prices, and, of course, on the WPA itself, an agency that entices naive, desperate country folk with the promise of a dole--only to lay them off and then ignore them. In his foreword, Trent Watts establishes the singularity of Men Working while noting in it echoes of Tobacco Road, As I Lay Dying, and The Grapes of Wrath. Watts also identifies in John Faulkner's tone an ambivalence shared by many southerners who witnessed the changes wrought by "progress" upon their traditional way of life.
Author: Adina Bozga
Author: Adina Bozga
Author: Michael Lewis
Author: Elliot R. Wolfson
Author: Jon Stewart
Author: Olga Louchakova-Schwartz
Author: Radegundis Stolze
Author: 
Author: 
Author: Gabriel Tallent
Author: John Faulkner