The Dramatic Encounter of Divine and Human Freedom in the Theology of Hans Urs Von Balthasar PDF Download

Author: Thomas G. Dalzell
Publisher: Peter Lang Publishing
ISBN:
Category : Biography & Autobiography
Languages : en
Pages : 330

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Book Description
This book surveys the major theological writings of Hans Urs von Balthasar from the perspective of the relationship between finite and infinite freedom. The first part examines Balthasar's early treatment of the question in the context of the analogy of being. The second part concentrates on the Theological Dramatics.

Author: Thomas G. Dalzell (s.m.)
Publisher:
ISBN:
Category :
Languages : en
Pages : 315

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Author: Thomas Gerard Dalzell
Publisher:
ISBN:
Category : Philosophy
Languages : de
Pages :

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Author: Brendan McInerny
Publisher: University of Notre Dame Pess
ISBN: 0268107599
Category : Religion
Languages : en
Pages : 303

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Book Description
Although scholarship has long recognized the centrality of the Trinity in the theology of Hans Urs von Balthasar, no sustained treatment of this theme has been published until now. In this insightful new book, The Trinitarian Theology of Hans Urs von Balthasar, Brendan McInerny fills this gap, situating Balthasar’s trinitarian theology in conversation with both the wider Christian theological tradition and his non-Christian intellectual contemporaries. Drawing from across Balthasar’s extensive body of works, McInerny argues that Balthasar’s vivid description of the immanent Trinity provides a way to speak of how “God is love” in himself, beyond his relationship to creatures. He then shows how Balthasar’s speculation into the immanent Trinity serves as the substructure of his theology of deification. For Balthasar, what we say about the inner life of God matters because we are called to share in that very life through Christ and the Holy Spirit, to the glory of God the Father. Finally, responding to the criticisms that Balthasar’s speculations into the inner life of God are without warrant, McInerny argues that Balthasar’s bold trinitarian claims are actually a vehicle for apophatic theology. Balthasar’s vivid description of the triune God does not transgress the boundaries of theological discourse. Rather, it manifests God’s ever-greater incomprehensibility through verbal excess, oxymoron, and paradox.

Author: Joshua R. Brotherton
Publisher: Emmaus Academic
ISBN: 194901360X
Category : Religion
Languages : en
Pages : 370

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Hans Urs von Balthasar’s discourse on the descent of Christ into hell and its implications for the Triune God have been disputed for half a century. One of the Trinity has Suffered evaluates and revises von Balthasar’s theology of divine suffering in a way that interacts with and significantly enriches contemporary Catholic theology. In this book, Joshua R. Brotherton engages twentieth-century Thomistic theology, as well as the thought of Pope Emeritus Benedict XVI (Joseph Ratzinger) and Pope St. John Paul II. Drawing from the vast secondary literature on von Balthasar, Brotherton offers a balanced assessment of his work on the topic of divine suffering, both critical and appreciative. Recognizing von Balthasar’s laudable attempt to integrate mystical spirituality and systematic theology, Brotherton seeks to distinguish valid insights from confused mixtures of metaphorical, meta-symbolic, and philosophical (metaphysical) discourse on God, particularly with respect to the classical problem of how the Creator who willed to become incarnate may be said to suffer. Truly, “One of the Trinity has suffered,” and yet this mystery of faith must be carefully explained and understood in conformity with sustained Catholic reflection on divine immutability and simplicity, the dual nature and unique personhood of Christ, the Trinity of divine subsistent relations, the freedom of God in creating and becoming man, the analogy of being, the problem of evil, and the immensity and infinite value of Christ’s redemptive suffering.

Author: Edward T. Oakes, S. J.
Publisher: Cambridge University Press
ISBN: 1139826808
Category : Religion
Languages : en
Pages : 403

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Book Description
Hans Urs von Balthasar (1905–1988) is one of the most prolific, creative and wide-ranging theologians of the twentieth century who is just now coming to prominence. But because of his own daring speculations about the meaning of Christ's descent into hell after the crucifixion, about the uniqueness of Christ as savior of a pluralistic world, and because he draws so many of his resources for his theology from literature, drama, and philosophy, Balthasar has never been an easily-categorized theologian. He is neither liberal nor conservative, neither Thomist nor modernist and he seems to elude all attempts to capture the exact way he creatively reinterprets the tradition of Christian thought. For that reason, this Companion is singularly welcome bringing together a wide range of theologians both to outline and to assess the work of someone whom history will surely rank someday with Origen, John Calvin, and Karl Barth.

Author: Levering
Publisher: Catholic University of America Press
ISBN: 0813231752
Category : Religion
Languages : en
Pages : 281

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In The Achievement of Hans Urs von Balthasar, Matthew Levering has written a book for theologically educated readers who mistrust von Balthasar or who mistrust von Balthasar’s critics. The book shows that von Balthasar’s critics can and should benefit both from the rich and wide-ranging conversations that mark his trilogy and from the critical and constructive engagement with German philosophical modernity offered by the trilogy. In addition, Levering hopes to show that those who mistrust von Balthasar’s critics need to be more Balthasarian in their response to criticisms of the Swiss theologian.

Author: Jacob Lett
Publisher: University of Notre Dame Pess
ISBN: 0268205019
Category : Religion
Languages : en
Pages : 310

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This penetrating study makes a case for the centrality of the concept of representation (Stellvertretung) in Hans Urs von Balthasar’s theological project. How is it possible for Christ to act in the place of humanity? In Hans Urs von Balthasar’s Theology of Representation, Jacob Lett broaches this perplexing soteriological question and offers the first book-length analysis of Balthasar’s theology of representation (Stellvertretung). Lett’s study shows how Balthasar rehabilitates the category of representation by developing it in relationship to the central mysteries of the Christian faith: concerned by the lack of metaphysical and theological foundations for understanding the question above, Balthasar ultimately grounds representation in the trinitarian life of God, making “action in the place of the other” central to divine and creaturely being. Lett not only articulates the centrality of representation to Balthasar’s theological project but also demonstrates that Balthasar’s theology of representation has the potential to reshape discussions in the fields of soteriology, Christology, trinitarian theology, anthropology, and ecclesiology. This work covers a wide range of themes in Balthasar’s theology, including placial and spatial metaphors, a post-Chalcedonian Christology of Christ’s two wills, and theories of drama. This book is also a text of significant comparative range: Lett considers Balthasar’s key interlocutors (Gregory of Nyssa, Maximus, Aquinas, Przywara, Ulrich, Barth) and expands this base to include voices beyond those typically found in Balthasarian scholarship, including Dietrich Bonhoeffer and Dorothee Sölle. The overall result is a deeply probing presentation of one of Balthasar’s most significant contributions to contemporary theology.

Author: Jennifer Newsome Martin
Publisher: University of Notre Dame Pess
ISBN: 0268158754
Category : Religion
Languages : en
Pages : 302

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In Hans Urs von Balthasar and the Critical Appropriation of Russian Religious Thought, Jennifer Newsome Martin offers the first systematic treatment and evaluation of the Swiss Catholic theologian’s complex relation to modern speculative Russian religious philosophy. Her constructive analysis proceeds through Balthasar’s critical reception of Vladimir Soloviev, Nicholai Berdyaev, and Sergei Bulgakov with respect to theological aesthetics, myth, eschatology, and Trinitarian discourse and examines how Balthasar adjudicates both the possibilities and the limits of theological appropriation, especially considering the degree to which these Russian thinkers have been influenced by German Idealism and Romanticism. Martin argues that Balthasar’s creative reception and modulation of the thought of these Russian philosophers is indicative of a broad speculative tendency in his work that deserves further attention. In this respect, Martin consciously challenges the prevailing view of Balthasar as a fundamentally conservative or nostalgic thinker. In her discussion of the relation between tradition and theological speculation, Martin also draws upon the understudied relation between Balthasar and F. W. J. Schelling, especially as Schelling's form of Idealism was passed down through the Russian thinkers. In doing so, she persuasively recasts Balthasar as an ecumenical, creatively anti-nostalgic theologian hospitable to the richness of contributions from extra-magisterial and non-Catholic sources.

Author: Les Oglesby
Publisher: Routledge
ISBN: 1136019200
Category : Psychology
Languages : en
Pages : 233

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This book brings together the work of Carl Gustav Jung and Hans Urs von Balthasar, two of the most creative thinkers in psychology and theology in the twentieth century, to critically compare their ideas on the perennial question of God’s involvement with evil. In later life Jung embarked on a project relating to Christianity, with psychotherapeutic and theological intentions, forming his collection of essays, Symbolik des Geistes, in which God and evil was a major theme. Balthasar gave significant attention to Jung’s psychology in his own theological trilogy, but opposed the approach to God and evil that Jung presented. In this book Les Oglesby provides a thorough examination of convergences and divergences in Jung and Balthasar’s thinking, their different approaches to the origins and reality of evil, as well as their alternative theological orientations. The book culminates with a study of each man’s understanding of the central event of Christianity, Christ’s death on the Cross and his descent to the dead and discusses how Balthasar’s ‘vertical’ and Jung’s ‘horizontal’ approach to this major happening can be held together fruitfully with one another. Illustrating how analytical psychology and Christian theology can mutually enrich one another when they are held in creative tension, this book invites reflection on the meaning of the central symbol of Christianity, and God’s involvement with evil as an aid to integrated psychological living and theological maturity. It will prove fascinating for students of psychology and religion as well as for Jungian analysts and practical theologians.