Author: William Rushworth
Publisher:
ISBN:
Category : Apologetics
Languages : en
Pages : 206
Book Description
The Dialogues of William Richworth, Or, The Judgment of Common Sense in the Choice of Religion
Author: William Rushworth
Publisher:
ISBN:
Category : Apologetics
Languages : en
Pages : 206
Book Description
Publisher:
ISBN:
Category : Apologetics
Languages : en
Pages : 206
Book Description
The Dialogues of William Richworth; Or, The Judgement of Common Sense in the Choice of Religion
The dialogues of William Richworth or the judgement of common sense in the choise of religion
The Life of William Chillingworth
Author: Pierre Desmaizeaux
Publisher:
ISBN:
Category : England
Languages : en
Pages : 380
Book Description
Publisher:
ISBN:
Category : England
Languages : en
Pages : 380
Book Description
A Literary and Biographical History Or Bibliographical Dictionary of the English Catholics, from the Breach with Rome, in 1534, to the Present Time
The Dialogues of William Richworth, Or, The Iudgmend of Common Sense in the Choise of Religion
Author: William Rushworth
Publisher:
ISBN:
Category : Apologetics
Languages : en
Pages : 582
Book Description
Publisher:
ISBN:
Category : Apologetics
Languages : en
Pages : 582
Book Description
The Church of England and Christian Antiquity
Author: Jean-Louis Quantin
Publisher: OUP Oxford
ISBN: 0191565342
Category : History
Languages : en
Pages : 525
Book Description
Today, the statement that Anglicans are fond of the Fathers and keen on patristic studies looks like a platitude. Like many platitudes, it is much less obvious than one might think. Indeed, it has a long and complex history. Jean-Louis Quantin shows how, between the Reformation and the last years of the Restoration, the rationale behind the Church of England's reliance on the Fathers as authorities on doctrinal controversies, changed significantly. Elizabethan divines, exactly like their Reformed counterparts on the Continent, used the Church Fathers to vindicate the Reformation from Roman Catholic charges of novelty, but firmly rejected the authority of tradition. They stressed that, on all questions controverted, there was simply no consensus of the Fathers. Beginning with the 'avant-garde conformists' of early Stuart England, the reference to antiquity became more and more prominent in the construction of a new confessional identity, in contradistinction both to Rome and to Continental Protestants, which, by 1680, may fairly be called 'Anglican'. English divines now gave to patristics the very highest of missions. In that late age of Christianity - so the idea ran - now that charisms had been withdrawn and miracles had ceased, the exploration of ancient texts was the only reliable route to truth. As the identity of the Church of England was thus redefined, its past was reinvented. This appeal to the Fathers boosted the self-confidence of the English clergy and helped them to surmount the crises of the 1650s and 1680s. But it also undermined the orthodoxy that it was supposed to support.
Publisher: OUP Oxford
ISBN: 0191565342
Category : History
Languages : en
Pages : 525
Book Description
Today, the statement that Anglicans are fond of the Fathers and keen on patristic studies looks like a platitude. Like many platitudes, it is much less obvious than one might think. Indeed, it has a long and complex history. Jean-Louis Quantin shows how, between the Reformation and the last years of the Restoration, the rationale behind the Church of England's reliance on the Fathers as authorities on doctrinal controversies, changed significantly. Elizabethan divines, exactly like their Reformed counterparts on the Continent, used the Church Fathers to vindicate the Reformation from Roman Catholic charges of novelty, but firmly rejected the authority of tradition. They stressed that, on all questions controverted, there was simply no consensus of the Fathers. Beginning with the 'avant-garde conformists' of early Stuart England, the reference to antiquity became more and more prominent in the construction of a new confessional identity, in contradistinction both to Rome and to Continental Protestants, which, by 1680, may fairly be called 'Anglican'. English divines now gave to patristics the very highest of missions. In that late age of Christianity - so the idea ran - now that charisms had been withdrawn and miracles had ceased, the exploration of ancient texts was the only reliable route to truth. As the identity of the Church of England was thus redefined, its past was reinvented. This appeal to the Fathers boosted the self-confidence of the English clergy and helped them to surmount the crises of the 1650s and 1680s. But it also undermined the orthodoxy that it was supposed to support.
Roma Ruit. The Pillars of Rome Broken
Roma Ruit. The Pillars of Rome broken: wherein all the several pleas for the Pope's authority in England, with all the material defences of them ... are revised and answered. To which is subjoined a Seasonable Alarm to all sorts of Englishmen against Popery, both from their oaths and interests ... A new edition, revised by O. Hardwick
Dictionary of Anonymous and Pseudonymous English Literature: D-G
Author: Samuel Halkett
Publisher:
ISBN:
Category : Anonyms and pseudonyms, English
Languages : en
Pages : 436
Book Description
Publisher:
ISBN:
Category : Anonyms and pseudonyms, English
Languages : en
Pages : 436
Book Description