The complete Works of Thomas Brooks PDF Download

Author: Thomas Brooks
Publisher: BoD – Books on Demand
ISBN: 3752558903
Category : Fiction
Languages : en
Pages : 554

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Reprint of the original, first published in 1866.

Author: Thomas Brooks
Publisher:
ISBN:
Category : Religion
Languages : en
Pages : 554

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Author: Thomas Brooks
Publisher:
ISBN:
Category : Puritans
Languages : en
Pages : 520

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Author: Thomas Brooks
Publisher: Sovereign Grace Publishers,
ISBN: 1589602498
Category : Religion
Languages : en
Pages : 604

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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Author: R. L. Coursey
Publisher: WestBow Press
ISBN: 1512765465
Category : Religion
Languages : en
Pages : 584

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The real problem of the hour is not that we view our problems as insurmountable, nor that we fail to view our God as insuperable in the midst of all these problems, but primarily that we fail to count our God as inestimable, even above our need to solve all of these problems. It is the failure to perceive the supreme glory of Christ that moves the church to promote counterfeit offers that compete with His glory, and moves men to receive a counterfeit Christ, whose highest value consists not of His own excellency, but of His willingness to bestow upon us that which our earthly, carnal and temporal nature counts most excellent. This magnetic pull of the world upon our affections will only cease by a God-ward attraction. It is in the face of Jesus Christ that the brightness of the glory of God shines forth. He alone is the brightness of His glory. And unless we exalt Him to preeminence, we know nothing of that glory.

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Publisher:
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Category :
Languages : en
Pages : 1124

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Author: B. Hoon Woo
Publisher: Vandenhoeck & Ruprecht
ISBN: 364755281X
Category : Religion
Languages : en
Pages : 319

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The doctrine of the pactum salutis (covenant of redemption) offers the idea of a covenant between the very persons of the Trinity for the redemption of humanity. The doctrine received most of its attention in seventeenth-century Reformed theology, and has been criticized and almost totally forgotten in dogmatics since the eighteenth century. Most recent Reformed dogmatics tend to ignore the doctrine or disparage it from biblical, trinitarian, christological, pneumatological, and soteriological perspectives-namely, the doctrine lacks scriptural basis; it is tritheistic; it leads to subordination of the Son; it omits the role of the Holy Spirit; and it applies a deterministic idea for the Christian life. The theologies of Witsius, Owen, Dickson, Goodwin, and Cocceius portray a very robust form of the doctrine. Witsius argues with the help of a peculiar methodology of cross-referencing and collation of related scriptural texts that the doctrine is firmly based on biblical exegesis that was passed on from the patristic era. The doctrine formulated by Owen endorses the doctrines of inseparable operations and terminus operationis so as to give deep insight into the Trinity. In Dickson's doctrine, the Son's voluntary consent and obedience to the will of the Father are highly emphasized. Likewise, Goodwin's depiction of the Holy Spirit secures the divinity of the Spirit as well as his indispensable role for the transaction and accomplishment of the pactum. The doctrine in the theology of Cocceius sheds much light on the vibrant dynamic of the Christian life in accordance with the ordo salutis. The doctrine of the pactum salutis of the five Reformed theologians clearly shows that the doctrine is both promised and promising for theology and the life of faith.

Author: Jordan Stone
Publisher: Wipf and Stock Publishers
ISBN: 153267208X
Category : Religion
Languages : en
Pages : 267

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Few figures in church history that died before the age of thirty have left such a lasting legacy as Robert Murray M'Cheyne (1813-43). His name is virtually synonymous with the pursuit of personal holiness. M'Cheyne was a living testimony to Scripture's command to "let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity" (1 Tim 4:12). His ardent praying, preaching, and progress in godliness continue to captivate countless Christians around the world. The model of piety found in M'Cheyne's life and ministry provides needed encouragement for properly understanding biblical spirituality. What was the main fuel of his spirituality? Love for Jesus Christ. In A Communion of Love, Jordan Stone argues that rightly understanding M'Cheyne's spirituality must begin with the fundamental issue of why he pursued the means of grace as he did, before reckoning with how he used those means. Such a reorientation reveals that loving communion with Christ was the all-consuming, driving force for M'Cheyne's vision of the Christian life.

Author: John V. Fesko
Publisher: Vandenhoeck & Ruprecht
ISBN: 3647550981
Category : Religion
Languages : en
Pages : 257

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The covenant of redemption (pactum salutis), the eternal intra-trinitarian covenant, was a common staple within Early Modern Reformed theology, yet there are very few historical works that examine this doctrine. J. V. Fesko's study, The Covenant of Redemption: Origins, Development, and Reception, seeks to address this lacuna.In the contemporary period the covenant of redemption has been derided as speculative, mythological, a declension from trinitarianism, or erroneously derived from one or two biblical proof-texts. Yet seldom have critics carefully engaged the primary sources to examine the different formulations, supporting exegesis, and ways in which the doctrine was employed.Far from speculation, sub-trinitarian, or a cold business transaction, proponents of the covenant of redemption constructed this doctrine based upon a web of interconnected biblical texts and were very sensitive to maintaining a robust doctrine of the trinity, as they employed this doctrine as a bulwark against the anti-trinitarian claims of Socinian theologians. Proponents of the doctrine also saw this pre-temporal covenant as the embodiment of intra-trinitarian love that overflows unto those chosen in Christ for their salvation and ultimate fellowship with the triune God.John V. Fesko explores the historical origins of the doctrine and then surveys its development in the seventeenth- through nineteenth-centuries, examining key advocates of the doctrine including, David Dickson, Herman Witsius, Johannes Cocceius, Francis Turretin, Patrick Gillespie, John Gill, Jonathan Edwards, Charles Hodge, and A. A. Hodge. He then examines the contemporary reception of the doctrine in the twentieth century with a survey of the doctrine's critics, including Karl Barth, Herman Hoeksema, Klaas Schilder, and John Murray. After exploring the claims of the critics, the study moves to examine the views of twentieth-century proponents, including Geerhardus Vos, Herman Bavinck, Abraham Kuyper, Louis Berkhof, and G. C. Berkouwer.

Author: R L Coursey
Publisher: WestBow Press
ISBN: 1973620081
Category : Religion
Languages : en
Pages : 186

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As Satan tempted Christ, so he tempts us today. Pointing to the glory of the kingdoms of the world, he says, “All these things I will give thee, if thou wilt fall down and worship me.” Although always with an air of piety, the consumer-driven church is lured into following the counsel of Satan while rejecting the example of Christ. He who is a deity emptied himself of his privileges and became a man. And not just any man but the lowest of men—a servant. He died not just any death but the cruelest of deaths—on a cross, as a condemned criminal. Such a vision of Christ’s humiliation should consume all of our self-interest and pour contempt on all our pride. But the vision of the exalted Christ should all the more compel us to renounce our own self-importance and self-seeking. The enslaving power of self-love does not only attach itself to the church, transforming its spiritual life into empty forms, turning its so-called good works into monuments of self-glory and changing its sacred mission into a search for the significance and fulfillment of self. It also enslaves the individual Christian by exalting the self to preeminence. Thus, it defeats real happiness by producing pride, discontent, envy, bitterness, unforgiveness, ambition, anxiety, and a whole host of other destructive qualities that exist for no other reason than to defend and maintain the self that we have erroneously, and to our own injury, exalted to preeminence. Self-love will never be made subordinate until we get a glimpse, by divine grave, of something far lovelier. Other idols may be replaced by even more enticing ones, but the idol of the self can only be laid aside by the all-entrancing vision of the loveliness of Christ.