The Brahmanda Purana Part 4 PDF Download

Author: J.L. Shastri
Publisher: Motilal Banarsidass
ISBN: 8120838920
Category : Literary Collections
Languages : en
Pages : 286

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Author: Dr. G.P. Bhatt
Publisher: Motilal Banarsidass
ISBN: 812083903X
Category : Literary Collections
Languages : en
Pages : 464

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Author: Kausiki Books
Publisher: Kausiki Books
ISBN:
Category : Religion
Languages : en
Pages : 304

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Brahma Vaivartha Purana observes Bhagwan Krishna as the supreme Parabrahma. Brahma Vaivartha Purana is considered by many scholars as the source of things Krishna and equivalent to Bhagavatha Purana in its supremacy. Brahma Vaivartha Purana is structured as follows: Brahma Khanda Prakrithi Khanda Ganapathi Khanda Sri Krishna Janana Khanda Sri Krishna Janana Khanda covers the most detailed account of Sri Krishna as Parabrahma and Sri Krishna’s avatara leela on earth. In this part of the Purana, Krishna encounters Kamsa and releases people of Mathura from his tenure. Balarama and Krishna get their education from Rishi Garga, their shift to Dwarka as primary residence, Narration of Pradyumna, the fight with Banasura and the marriage of Usha and Aniruddha and finally concludes with Krishna Niryana and submersion of Dwarka

Author: Kausiki Books
Publisher: Kausiki Books
ISBN:
Category : Religion
Languages : en
Pages : 376

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Author: Dr. G.P. Bhatt
Publisher: Motilal Banarsidass
ISBN: 8120838971
Category : Literary Collections
Languages : en
Pages : 358

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Book Description

Author: J. L. Shastri
Publisher: Motilal Banarsidass
ISBN: 8120838858
Category : Literary Collections
Languages : en
Pages : 419

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Book Description

Author: J. L. Shastri
Publisher: Motilal Banarsidass
ISBN: 8120838718
Category : Literary Collections
Languages : en
Pages : 565

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The Purana is a class of literature that treats of ancient religion, philosophy, history, sociology, politics and other subjects. It is an encyclopedia of various branches of knowledge and ancient wisdom. It has been defined as a class of literature that contains material on the topics of Creation, Dis-solution of Manus, Ages of Manus, Genealogies and the History of glorious kings. For dealing primarily with these subjects it has been called Pancalaksana-a title that was incorporated in the Puranas themselves and had become popular by the Fifth Century A.D., for it was included by Amarasimha in his lexicon 'Amarakosa'. But as the process of interpolation continued, the Pancalaksana definition was found inadequate. The Puranic redactors adopted a Dasalaksana definition that suited the contemporary text. Still the dynamic forces were at work and the process of insertion, modification and abridgment went on and it was soon discovered that the Dasa-laksana definition too fell short of an actual fact. It was found that the puranas contained certain aspects that were not covered by any five or ten characteristics. The Puranas are divided into two classes-the Maha-puranas and the Upapuranas. Each class consists of eighteen puranas. Thus the number of the Puranas is thirtysix. Mahapuranas are classified into different categories-Vaisnava, Brahma, Saiva etc. Sivapurana has all the characteristics of a Mahapurana. According to the ancients, a Mahapurana contained five main characteristics that concerned either early religion or traditional history. Sivapurana possesses the conventional characteristics of a Mahapurana in common with its other colleagues. These entitle it to the status of a great Purana. But its real greatness lies in expounding the philosophical background of Siva ritual. The Purana conceives Siva as the eternal principle, the supreme god, the cosmic soul, the support of all existence. But the ignorant aspirant bound in the meshes of illusion goes in quest for knowledge and imagines that his lord has a personal form possessed of attributes distinct from his self, who in moments of distress responds to his prayers and bestows grace.

Author: R. Vanita
Publisher: Springer
ISBN: 1403981604
Category : Social Science
Languages : en
Pages : 285

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This is the first book to examine the same-sex weddings and same-sex couple suicides reported in India over the last two decades. Ruth Vanita examines these cases in the context of a wide variety of same-sex unions, from Fourteenth-century narratives about co-wives who miraculously produce a child together, to Nineteenth-century depictions of ritualized unions between women, to marriages between gay men and lesbians arranged over the internet. Examining the changing legal, literary, religious and social Indian and Euro-American traditions within which same-sex unions are embedded, she brings a fresh perspective to the gay marriage debate, suggesting that same-sex marriage dwells not at the margins but at the heart of culture. Love's Rites by Ruth Vanita is a finalist for a Lambda Literary Award.

Author: Unesco Publishing
Publisher:
ISBN:
Category : International agency publications
Languages : en
Pages : 132

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Author: David L. Haberman
Publisher: Oxford University Press
ISBN: 0199929181
Category : Religion
Languages : en
Pages : 240

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People Trees is about religious conceptions of trees within the cultural world of tree worship at the tree shrines of northern India. Sacred trees have been worshiped for millennia in India, and today tree worship continues there in abundance among all segments of society. In the past, tree worship was regarded by many Western anthropologists and scholars of religion as a prime example of childish animism or primitive religion. More recently, this aspect of world religious cultures is almost completely ignored in the theoretical concerns of the day. Incorporating ethnographic fieldwork and texts never before translated into English, David Haberman reevaluates concepts such as animism, anthropomorphism, and personhood in the context of the worship of the pipal, a tree of mighty and ambiguous power; the neem, an embodied form of a goddess whose presence is enhanced with colorful ornamentation and a facemask appended to its trunk; and the banyan, a tree noted for its association with longevity and immortality. Along with detailed descriptions of a wide range of tree worship rituals, here is a spirited exploration of the practical consequences, perceptual possibilities, and implicit environmental ethics suggested by Indian notions about sacred trees.