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Author: Jose Hermann Cuadros Publisher: Xlibris Corporation ISBN: 9781483641041 Category : Languages : en Pages : 96
Book Description
1. The Revelation of John exerts an almost irresistible attraction to those who are intrigued by its intricate and complex structure (JPR, p. vi). 2. Despite its name, appears to cancel as much as it reveals, disclosing its mysteries only to those patient enough to pore diligently over its every word, its every peculiar turn of phrase (JPR, p. vi) 3. The Book of Revelation is written now, in our own history and in our own city, in our own lives and in the lives of our children and our descendants in the pervasive emotional shadow of our failed responsibility and in the dependency of the evil acting on our behalf. The time for the Book of Revelation is "always"; the site for it is "everywhere"; the understanding of it is "impossible"; the feelings are overwhelming (Introduction). 4. A conflicted world of realities and an allegorical world of mental fantasies, like a popular TV reality show, are offering a kaleidoscopic framework of paradoxes: Chaos and order, helplessness and hope, destruction and justice, war and peace, insane devilish actions and healthy, spiritual goodness, unbalanced lives of people with mental and physical disabilities and their care providers, and the expression and context of the devil and the good- all these are the text and context of the Book of Revelation, the Apocalypse (Introduction) 5. The Book of Revelation, more than a strategy and form of communication, is a paradigm: It attends not only logical needs of comprehension but also structural human needs that are essential for interactions within a social and human context (p. 4). 6. The negative forces of the spirit fight against the positive forces within the same human individual in the struggle of eternal life. In fact, the earthly proximity of good and evil reverses the reality and frequently darkens the conscience and moral understanding. The essence of good is absurdly assaulted by the unscrupulous immoral acts of evil, an assault that leads our mind to the apocalyptical abysm of absolute failure and profound sickness, reflected in the confrontational experience of spiritual brightness versus material darkness, rational versus absurd behaviors, a natural saintly rapture of living versus a vulgarly immoral rupture of life, the functional beauty of sex versus the psychopathic abuse of lust. No religious institution and no sacred name is free of the human behaviors frequently possessed by the beast, such as within the Legionaries of Christ and the Holy See when both were profaned by the universal plague... pointing to... (the) spiritual massacre of many children through continual sexual abuse (p.14). 7. Evil reverses the world of reality, without reason and justice. Evil establishes an imaginary court with its own judgment and summary punishment in a realm of an obscure frame of racism and discrimination (p. 14) 8. The Apocalypse appears to be the framework of the paradoxical struggle between death and life, chaos and order, suffering and love, helplessness and hope. The transformative struggle is clearly illustrated in political history (15). 9. The consequences of this convoluted Johannine world... extends into the future (p.16). 10. The book is an attempt to connect in many trials humanity with God within a context of social, political, and cultural events in a history tinted with suffering and oppression. The scenes and motives complete the final step of the redemptive covenant and assure a human future that rewards the faithful worshippers of God with His heavenly presence (p.27).
Author: Jose Hermann Cuadros Publisher: Xlibris Corporation ISBN: 9781483641041 Category : Languages : en Pages : 96
Book Description
1. The Revelation of John exerts an almost irresistible attraction to those who are intrigued by its intricate and complex structure (JPR, p. vi). 2. Despite its name, appears to cancel as much as it reveals, disclosing its mysteries only to those patient enough to pore diligently over its every word, its every peculiar turn of phrase (JPR, p. vi) 3. The Book of Revelation is written now, in our own history and in our own city, in our own lives and in the lives of our children and our descendants in the pervasive emotional shadow of our failed responsibility and in the dependency of the evil acting on our behalf. The time for the Book of Revelation is "always"; the site for it is "everywhere"; the understanding of it is "impossible"; the feelings are overwhelming (Introduction). 4. A conflicted world of realities and an allegorical world of mental fantasies, like a popular TV reality show, are offering a kaleidoscopic framework of paradoxes: Chaos and order, helplessness and hope, destruction and justice, war and peace, insane devilish actions and healthy, spiritual goodness, unbalanced lives of people with mental and physical disabilities and their care providers, and the expression and context of the devil and the good- all these are the text and context of the Book of Revelation, the Apocalypse (Introduction) 5. The Book of Revelation, more than a strategy and form of communication, is a paradigm: It attends not only logical needs of comprehension but also structural human needs that are essential for interactions within a social and human context (p. 4). 6. The negative forces of the spirit fight against the positive forces within the same human individual in the struggle of eternal life. In fact, the earthly proximity of good and evil reverses the reality and frequently darkens the conscience and moral understanding. The essence of good is absurdly assaulted by the unscrupulous immoral acts of evil, an assault that leads our mind to the apocalyptical abysm of absolute failure and profound sickness, reflected in the confrontational experience of spiritual brightness versus material darkness, rational versus absurd behaviors, a natural saintly rapture of living versus a vulgarly immoral rupture of life, the functional beauty of sex versus the psychopathic abuse of lust. No religious institution and no sacred name is free of the human behaviors frequently possessed by the beast, such as within the Legionaries of Christ and the Holy See when both were profaned by the universal plague... pointing to... (the) spiritual massacre of many children through continual sexual abuse (p.14). 7. Evil reverses the world of reality, without reason and justice. Evil establishes an imaginary court with its own judgment and summary punishment in a realm of an obscure frame of racism and discrimination (p. 14) 8. The Apocalypse appears to be the framework of the paradoxical struggle between death and life, chaos and order, suffering and love, helplessness and hope. The transformative struggle is clearly illustrated in political history (15). 9. The consequences of this convoluted Johannine world... extends into the future (p.16). 10. The book is an attempt to connect in many trials humanity with God within a context of social, political, and cultural events in a history tinted with suffering and oppression. The scenes and motives complete the final step of the redemptive covenant and assure a human future that rewards the faithful worshippers of God with His heavenly presence (p.27).
Author: José Hermann Cuadros Publisher: Xlibris Corporation ISBN: 1483641058 Category : Religion Languages : en Pages : 96
Book Description
1. The Revelation of John exerts an almost irresistible attraction to those who are intrigued by its intricate and complex structure (JPR, p. vi). 2. Despite its name, appears to cancel as much as it reveals, disclosing its mysteries only to those patient enough to pore diligently over its every word, its every peculiar turn of phrase (JPR, p. vi) 3. The Book of Revelation is written now, in our own history and in our own city, in our own lives and in the lives of our children and our descendants in the pervasive emotional shadow of our failed responsibility and in the dependency of the evil acting on our behalf. The time for the Book of Revelation is "always"; the site for it is "everywhere"; the understanding of it is "impossible"; the feelings are overwhelming (Introduction). 4. A conflicted world of realities and an allegorical world of mental fantasies, like a popular TV reality show, are offering a kaleidoscopic framework of paradoxes: Chaos and order, helplessness and hope, destruction and justice, war and peace, insane devilish actions and healthy, spiritual goodness, unbalanced lives of people with mental and physical disabilities and their care providers, and the expression and context of the devil and the good- all these are the text and context of the Book of Revelation, the Apocalypse (Introduction) 5. The Book of Revelation, more than a strategy and form of communication, is a paradigm: It attends not only logical needs of comprehension but also structural human needs that are essential for interactions within a social and human context (p. 4). 6. The negative forces of the spirit fight against the positive forces within the same human individual in the struggle of eternal life. In fact, the earthly proximity of good and evil reverses the reality and frequently darkens the conscience and moral understanding. The essence of good is absurdly assaulted by the unscrupulous immoral acts of evil, an assault that leads our mind to the apocalyptical abysm of absolute failure and profound sickness, reflected in the confrontational experience of spiritual brightness versus material darkness, rational versus absurd behaviors, a natural saintly rapture of living versus a vulgarly immoral rupture of life, the functional beauty of sex versus the psychopathic abuse of lust. No religious institution and no sacred name is free of the human behaviors frequently possessed by the beast, such as within the Legionaries of Christ and the Holy See when both were profaned by the universal plague... pointing to... (the) spiritual massacre of many children through continual sexual abuse (p.14). 7. Evil reverses the world of reality, without reason and justice. Evil establishes an imaginary court with its own judgment and summary punishment in a realm of an obscure frame of racism and discrimination (p. 14) 8. The Apocalypse appears to be the framework of the paradoxical struggle between death and life, chaos and order, suffering and love, helplessness and hope. The transformative struggle is clearly illustrated in political history (15). 9. The consequences of this convoluted Johannine world... extends into the future (p.16). 10. The book is an attempt to connect in many trials humanity with God within a context of social, political, and cultural events in a history tinted with suffering and oppression. The scenes and motives complete the final step of the redemptive covenant and assure a human future that rewards the faithful worshippers of God with His heavenly presence (p.27).
Author: Errol E. Harris Publisher: ISBN: Category : Philosophy and science Languages : en Pages : 0
Book Description
"The influence of scientific paradigms is much more widespread than usually realized. According to Harris, it permeates the whole of the culture of which science is an integral part. The paradigm of Newtonian science was essentially mechanistic and atomistic, and thinking in these terms not only penetrated philosophy, economics, morals and politics for the next three centuries, but remains latent in 20th century ways of thought. As Harris illustrates, the Newtonian paradigm is obsolete in confronting today's global problems. While Planck and Einstein introduced a new scientific revolution at the beginning of the century, it has yet to be reflected in common habits of thinking. It is now urgently necessary to adopt the new conceptual scheme in other fields as it has come to dominate science if global issues are to be resolved. A provocative analysis that will be of particular interest to students, teachers, and policymakers involved with public policy, the history of science and philosophy, and ethics."--Amazon.com.
Author: Stephen D. O'Leary Publisher: Oxford University Press ISBN: 0195352963 Category : Religion Languages : en Pages : 325
Book Description
Apocalyptic expectations of Armageddon and a New Age have been a fixture of the American cultural landscape for centuries. With the approach of the year 2000, such millennial visions seem once again to be increasing in popularity. Stephen O'Leary sheds new light on the age-old phenomenon of the End of the Age by proposing a rhetorical explanation for the appeal of millennialism. Using examples of apocalyptic argument from ancient to modern times, O'Leary identifies the recurring patterns in apocalyptic texts and movements and shows how and why the Christian Apocalypse has been used to support a variety of political stances and programs. The book concludes with a critical review of the recent appearances of doomsday scenarios in our politics and culture, and a meditation on the significance of the Apocalypse in the nuclear age. Arguing the Apocalypse is the most thorough examination of its subject to date: a study of a neglected chapter of our religious and cultural history, a guide to the politics of Armageddon, and a map of millennial consciousness.
Author: Shane J. Wood Publisher: BRILL ISBN: 9004308393 Category : Religion Languages : en Pages : 314
Book Description
Many assume the book of Revelation is merely an “anti-imperial” attack on the Roman Empire. Yet, Shane J. Wood argues this conclusion over-exaggerates Rome’s significance and, thus, misses Revelation’s true target—the construction of the alter-empire through the destruction of the preeminent adversary: Satan. Applying insights from Postcolonial criticism and 'Examinations of Dominance,' this monograph challenges trajectories of New Testament Empire Studies by developing an Alter-Imperial paradigm that appreciates the complexities between the sovereign(s) and subject(s) of a society—beyond simply rebellion or acquiescence. Shane J. Wood analyses Roman propaganda, Jewish interaction with the Flavians, and Domitianic persecution to interpret Satan's release (Rev 20:1-10) as the climax of God's triumphal procession. Thus, Rome provides the imagery; Eden provides the target.
Author: Richard Dellamora Publisher: University of Pennsylvania Press ISBN: 9780812215588 Category : Art Languages : en Pages : 320
Book Description
From accounts of the Holocaust, to representations of AIDS, to predictions of environmental disaster; from Hal Lindsey's fundamentalist 1970s bestseller The Late Great Planet Earth, to Francis Fukuyama's The End of History and the Last Man in 1992, the sense of apocalypse is very much with us. In Postmodern Apocalypse, Richard Dellamora and his contributors examine apocalypse in works by late twentieth-century writers, filmmakers, and critics.
Author: Elizabeth K. Rosen Publisher: Lexington Books ISBN: 9780739117910 Category : Literary Criticism Languages : en Pages : 244
Book Description
Apocalyptic Transformation explores how one the oldest sense-making paradigms, the apocalyptic myth, is altered when postmodern authors and filmmakers adopt it. It examines how postmodern writers adapt a fundamentally religious story for a secular audience and it proposes that even as these writers use the myth in traditional ways, they simultaneously undermine and criticize the grand narrative of apocalypse itself.
Author: Lea Weller Publisher: GRIN Verlag ISBN: 3656539375 Category : Social Science Languages : en Pages : 12
Book Description
Essay from the year 2010 in the subject Sociology - Media, Art, Music, grade: A, University of Derby, course: BA in Sociology and Film and Television Studies, language: English, abstract: The definition of apocalypse described by Burgess and Nur (2008) is “The battle at the end of the world, as described in the Book of Revelation in the Bible. Sometimes also used to describe any religiously charged major societal upheaval” (Burgess and Nur, 2008). This essay will investigate this definition and see if it fits contemporary beliefs. Ideas of the apocalypse have fascinated the public throughout history. Every society has different ideas or predictions about a global cataclysm that will end the world. The end was once interpreted as a supernatural event in which the Earth would be purified by a Deity or divine God. Scientific beliefs about a natural cataclysmic event that will end the world compete with religious theories. During the investigation of Roland Emmerich’s film of 2009, 2012, Solar flares, pole shifts, Earth crust displacement, the Rapture, the Mayan Calendar, the Hopis all give detailed accounts of how the Earth will be destroyed. 2012 shows the conflicting ideas of contemporary society; and this essay will show the various theories and how they act as a guide for surviving the end of the world. The theme of conspiracy theory is also extremely evident throughout society today and these theories are exposed in 2012.
Author: Stephen D. O'Leary Publisher: Routledge ISBN: 1317488849 Category : Religion Languages : en Pages : 317
Book Description
The apocalypse is a motif that lies behind many religious beliefs and practices. 'War in Heaven/Heaven on Earth' theorizes the apocalyptic as it has arisen in a variety of religious traditions, from Native American religion to Islam in Northern Nigeria and new terrorist movements. Millennial theory and history are explored from the perspective of social psychology, sociology and post-modern philosophy. The volume is unique in applying an analysis of millennial themes to a comparative study of religion.
Author: Jose Hermann Cuadros
Author: Jose Hermann Cuadros
Author: José Hermann Cuadros
Author: Errol E. Harris
Author: Stephen D. O'Leary
Author: Douglas A. Bernstein
Author: Shane J. Wood
Author: Richard Dellamora
Author: Elizabeth K. Rosen
Author: Lea Weller
Author: Stephen D. O'Leary