Author: Jacob NeusnerPublisher:
ISBN:
Category : Aggada
Languages : en
Pages : 0
Book Description
The Aggadic Role in Halakhic Discourse: The Mishnah-Tosefta-Bavli to the division of holy things. The Mishnah-Tosefta-Yerushalmi-Bavli to tractate Niddah
Author: Jacob NeusnerThe Aggadic Role in Halakhic Discourse: The Mishnah-Tosefta-Yerushalmi-Bavli to tractate Niddah
Author: Jacob NeusnerThe Aggadic Role in Halakhic Discourse: The Mishnah-Tosefta-Yerushalmi-Bavli to the division of damages and to tractate Niddah. Sifra and the two Sifrés
Author: Jacob NeusnerPublisher: Studies in Judaism
ISBN:
Category : Religion
Languages : en
Pages : 304
Book Description
This research report answers the question, how and specifically in what passages do the distinct Rabbinic modes of discourse, Halakhah and Aggadah, intersect? How do they make a statement in common? Halakhah is given priority. Then where and how does Aggadah play a role in Halakhic discourse? What is at stake is the context of thought and expression established by systematic composites, compilations of many discrete facts in the service of a coherent argument. What is catalogued is the intersection of large aggregates of well-composed Aggadic data in a Halakhic composite or of Halakhic ones in an Aggadic setting. The upshot is simple. The Aggadic documents rarely introduce Halakhic materials in their exposition of Aggadic propositions, and the contrary is also the case. The exposition of the Halakhic components of the Halakhic documents, meaning, nearly the entirety of the Mishnah, Tosefta, and Yerushalmi, and the greater part of the Bavli, only rarely requires Aggadic complements or supplements. Yet while the Aggadic documents rarely resort to Halakhic materials to make the case they wish to set forth, in some of the Rabbinic documents of the formative age the presentation of the Halakhah is accompanied by a massive Aggadic component. Why, and with what outcome? The answers to all of these questions are spelled out in this three-volume account of the data.
The Aggadic Role in Halakhic Discourse
Author: Jacob NeusnerThe Aggadic Role in Halakhic Discourse: The Mishnah-Tosefta-Bavli to the division of holy things. The Mishnah-Tosefta-Yerushalmi-Bavli to tractate Niddah
Author: Jacob NeusnerPublisher:
ISBN:
Category : Religion
Languages : en
Pages : 216
Book Description
This research report answers the question, how and specifically in what passages do the distinct Rabbinic modes of discourse, Halakhah and Aggadah, intersect? How do they make a statement in common? Halakhah is given priority. Then where and how does Aggadah play a role in Halakhic discourse? What is at stake is the context of thought and expression established by systematic composites, compilations of many discrete facts in the service of a coherent argument. What is catalogued is the intersection of large aggregates of well-composed Aggadic data in a Halakhic composite or of Halakhic ones in an Aggadic setting. The upshot is simple. The Aggadic documents rarely introduce Halakhic materials in their exposition of Aggadic propositions, and the contrary is also the case. The exposition of the Halakhic components of the Halakhic documents, meaning, nearly the entirety of the Mishnah, Tosefta, and Yerushalmi, and the greater part of the Bavli, only rarely requires Aggadic complements or supplements. Yet while the Aggadic documents rarely resort to Halakhic materials to make the case they wish to set forth, in some of the Rabbinic documents of the formative age the presentation of the Halakhah is accompanied by a massive Aggadic component. Why, and with what outcome? The answers to all of these questions are spelled out in this three-volume account of the data.
The Aggadic Role in Halakhic Discourse
Author: Jacob NeusnerPublisher: Studies in Judaism
ISBN:
Category : Religion
Languages : en
Pages : 208
Book Description
This research report answers the question, how and specifically in what passages do the distinct Rabbinic modes of discourse, Halakhah and Aggadah, intersect? How do they make a statement in common? Halakhah is given priority. Then where and how does Aggadah play a role in Halakhic discourse? What is at stake is the context of thought and expression established by systematic composites, compilations of many discrete facts in the service of a coherent argument. What is catalogued is the intersection of large aggregates of well-composed Aggadic data in a Halakhic composite or of Halakhic ones in an Aggadic setting. The upshot is simple. The Aggadic documents rarely introduce Halakhic materials in their exposition of Aggadic propositions, and the contrary is also the case. The exposition of the Halakhic components of the Halakhic documents, meaning, nearly the entirety of the Mishnah, Tosefta, and Yerushalmi, and the greater part of the Bavli, only rarely requires Aggadic complements or supplements. Yet while the Aggadic documents rarely resort to Halakhic materials to make the case they wish to set forth, in some of the Rabbinic documents of the formative age the presentation of the Halakhah is accompanied by a massive Aggadic component. Why, and with what outcome? The answers to all of these questions are spelled out in this three-volume account of the data.
A Theological Commentary to the Midrash: Genesis Rabbah
Author: Jacob NeusnerPublisher: University Press of America
ISBN: 9780761819585
Category : Religion
Languages : en
Pages : 374
Book Description
This theological commentary to the Rabbinic Midrash explores a simple proposition, in three parts: I. The reading of Scripture by principal parts of the Rabbinic Midrash is formed by compositions and composites that are animated by a cogent theological system. II. These primary components of the Midrash-compilations, further, are in part aimed at systematic demonstrations of theorems of a theological character. III. While forming a principal part of a large theological structure and system, each document is unique.
A Theological Commentary to the Midrash
Author: Jacob NeusnerPublisher: University Press of America
ISBN: 9780761820338
Category : Literary Criticism
Languages : en
Pages : 158
Book Description
This theological commentary to the Rabbinic Midrash explores a simple proposition, in three parts: I. The reading of Scripture by principal parts of the Rabbinic Midrash is formed by compositions and composites that are animated by a cogent theological system. II. These primary components of the Midrash-compilations, further, are in part aimed at systematic demonstrations of theorems of a theological character. III. While forming a principal part of a large theological structure and system, each document is unique.
A Theological Commentary to the Midrash: Ruth Rabbah and Esther Rabbah I
Author: Jacob NeusnerPublisher: University Press of America
ISBN: 9780761820239
Category : Literary Criticism
Languages : en
Pages : 182
Book Description
This theological commentary to the Rabbinic Midrash explores a simple proposition, in three parts: I. The reading of Scripture by principal parts of the Rabbinic Midrash is formed by compositions and composites that are animated by a cogent theological system. II. These primary components of the Midrash-compilations, further, are in part aimed at systematic demonstrations of theorems of a theological character. III. While forming a principal part of a large theological structure and system, each document is unique.
The Unity of Rabbinic Discourse: Halakhah in the aggadah
Author: Jacob NeusnerPublisher: Rowman & Littlefield Publishers
ISBN:
Category : Literary Criticism
Languages : en
Pages : 222
Book Description
Viewed as ideal types, the Halakhah defines the norm, setting forth what is obligatory, the Aggadah, specifies what exceeds the norm and goes beyond the measure of the law. The striking differences of style and substance that differentiate the two categories of discourse present the question of how they intersect in a single coherent statement, a system that holds together its two distinct media of thought and expression. When we have in hand systematic data on how Aggadah contributes to the Halakhah, and where Halakhah serves the purposes of the Aggadah, we find possible the logical next step: where do the two intersect, and at what points do the respective complexes of category-formations stand autonomous of one another, and that leads to the question: how do Aggadah and Halakhah constitute a coherent religious structure and make in common a single systemic statement? Where, within the formative literature of Normative Judaism, they join together, what affect the one exercises upon the other, and how the whole - Rabbinic Judaism - exceeds and transcends the sum of the parts - the Halakhah, the Aggadah - is spelled out.