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Author: Thomas Aquinas Publisher: Phoemixx Classics Ebooks ISBN: 3986774289 Category : Fiction Languages : en Pages : 1392
Book Description
Summa Theologica Part I (Prima Pars) Thomas Aquinas - The Summa Theologiae (Latin: Compendium of Theology or Theological Compendium; also subsequently called the Summa Theologica or simply the Summa, written 1265-1274) is the best-known work of Thomas Aquinas (c.1225-1274), and although unfinished, "one of the classics of the history of philosophy and one of the most influential works of Western literature." It is intended as a manual for beginners in theology and a compendium of all of the main theological teachings of the Church. It presents the reasoning for almost all points of Christian theology in the West. The Summa's topics follow a cycle: the existence of God; Creation, Man; Man's purpose; Christ; the Sacraments; and back to God. (courtesy of wikipedia.com). This is part 1, 'Prima Pars'. Aquinas's greatest work was the Summa, and it is the fullest presentation of his views. He worked on it from the time of Clement IV (after 1265) until the end of his life. When he died, he had reached Question 90 of Part III (on the subject of penance). What was lacking was added afterwards from the fourth book of his commentary on the Sentences of Peter Lombard as a supplementum, which is not found in manuscripts of the thirteenth and fourteenth centuries. The Summa was translated into Greek (apparently by Maximus Planudes around 1327), Armenian, many European languages, and Chinese. It consists of three parts. Part I treats of God, who is the "first cause, himself uncaused" (primum movens immobile) and as such existent only in act (actu) - that is, pure actuality without potentiality, and therefore without corporeality. His essence is actus purus et perfectus. This follows from the fivefold proof for the existence of God; namely, there must be a first mover, unmoved, a first cause in the chain of causes, an absolutely necessary being, an absolutely perfect being, and a rational designer.
Author: Thomas Aquinas Publisher: Phoemixx Classics Ebooks ISBN: 3986774289 Category : Fiction Languages : en Pages : 1392
Book Description
Summa Theologica Part I (Prima Pars) Thomas Aquinas - The Summa Theologiae (Latin: Compendium of Theology or Theological Compendium; also subsequently called the Summa Theologica or simply the Summa, written 1265-1274) is the best-known work of Thomas Aquinas (c.1225-1274), and although unfinished, "one of the classics of the history of philosophy and one of the most influential works of Western literature." It is intended as a manual for beginners in theology and a compendium of all of the main theological teachings of the Church. It presents the reasoning for almost all points of Christian theology in the West. The Summa's topics follow a cycle: the existence of God; Creation, Man; Man's purpose; Christ; the Sacraments; and back to God. (courtesy of wikipedia.com). This is part 1, 'Prima Pars'. Aquinas's greatest work was the Summa, and it is the fullest presentation of his views. He worked on it from the time of Clement IV (after 1265) until the end of his life. When he died, he had reached Question 90 of Part III (on the subject of penance). What was lacking was added afterwards from the fourth book of his commentary on the Sentences of Peter Lombard as a supplementum, which is not found in manuscripts of the thirteenth and fourteenth centuries. The Summa was translated into Greek (apparently by Maximus Planudes around 1327), Armenian, many European languages, and Chinese. It consists of three parts. Part I treats of God, who is the "first cause, himself uncaused" (primum movens immobile) and as such existent only in act (actu) - that is, pure actuality without potentiality, and therefore without corporeality. His essence is actus purus et perfectus. This follows from the fivefold proof for the existence of God; namely, there must be a first mover, unmoved, a first cause in the chain of causes, an absolutely necessary being, an absolutely perfect being, and a rational designer.
Author: St. Thomas Aquinas Publisher: Jazzybee Verlag ISBN: 3849620905 Category : Languages : en Pages : 1828
Book Description
This is the extended and annotated edition including * an extensive biographical annotation about the author and his life The Summa Theologiæ (Latin: Compendium of Theology or Theological Compendium; also subsequently called the Summa Theologica or simply the Summa, written 1265–1274) is the best-known work of Thomas Aquinas (c.1225–1274), and although unfinished, "one of the classics of the history of philosophy and one of the most influential works of Western literature." It is intended as a manual for beginners in theology and a compendium of all of the main theological teachings of the Church. It presents the reasoning for almost all points of Christian theology in the West. The Summa's topics follow a cycle: the existence of God; Creation, Man; Man's purpose; Christ; the Sacraments; and back to God. (courtesy of wikipedia.com). This is part 1-2, 'Pars Prima Secundae'. In a chain of acts of will, man strives for the highest end. They are free acts, insofar as man has in himself the knowledge of their end (and therein the principle of action). In that the will wills the end, it wills also the appropriate means, chooses freely and completes the consensus. Whether the act be good or evil depends on the end. The "human reason" pronounces judgment concerning the character of the end; it is, therefore, the law for action. Human acts, however, are meritorious insofar as they promote the purpose of God and his honor. By repeating a good action, man acquires a moral habit or a quality which enables him to do the good gladly and easily. This is true, however, only of the intellectual and moral virtues (which Aquinas treats after the manner of Aristotle); the theological virtues are imparted by God to man as a "disposition", from which the acts here proceed; while they strengthen, they do not form it. The "disposition" of evil is the opposite alternative. An act becomes evil through deviation from the reason, and from divine moral law. Therefore, sin involves two factors: its substance (or matter) is lust; in form, however, it is deviation from the divine law. Contents: • Treatise on the last end (qq. 1 to 5) • Treatise on human acts: Acts peculiar to humans (qq. 6 to 21) • Treatise on the passions (qq. 22 to 48) • Treatise on habits (qq. 49 to 54) • Treatise on habits in particular (qq. 55 to 89): Good habits, i.e. virtues (qq. 55 to 70) • Treatise on law (qq. 90 to 108) • Treatise on grace (qq. 109 to 114)
Author: St. Thomas Aquinas Publisher: Jazzybee Verlag ISBN: 3849620913 Category : Literary Criticism Languages : en Pages : 1828
Book Description
This is the extended and annotated edition including * an extensive biographical annotation about the author and his life The Summa Theologiæ (Latin: Compendium of Theology or Theological Compendium; also subsequently called the Summa Theologica or simply the Summa, written 1265–1274) is the best-known work of Thomas Aquinas (c.1225–1274), and although unfinished, "one of the classics of the history of philosophy and one of the most influential works of Western literature." It is intended as a manual for beginners in theology and a compendium of all of the main theological teachings of the Church. It presents the reasoning for almost all points of Christian theology in the West. The Summa's topics follow a cycle: the existence of God; Creation, Man; Man's purpose; Christ; the Sacraments; and back to God. (courtesy of wikipedia.com). This is part 1, 'Prima Pars'. Aquinas's greatest work was the Summa, and it is the fullest presentation of his views. He worked on it from the time of Clement IV (after 1265) until the end of his life. When he died, he had reached Question 90 of Part III (on the subject of penance). What was lacking was added afterwards from the fourth book of his commentary on the Sentences of Peter Lombard as a supplementum, which is not found in manuscripts of the thirteenth and fourteenth centuries. The Summa was translated into Greek (apparently by Maximus Planudes around 1327), Armenian, many European languages, and Chinese. It consists of three parts. Part I treats of God, who is the "first cause, himself uncaused" (primum movens immobile) and as such existent only in act (actu) – that is, pure actuality without potentiality, and therefore without corporeality. His essence is actus purus et perfectus. This follows from the fivefold proof for the existence of God; namely, there must be a first mover, unmoved, a first cause in the chain of causes, an absolutely necessary being, an absolutely perfect being, and a rational designer. In this connection the thoughts of the unity, infinity, unchangeability, and goodness of the highest being are deduced.
Author: Thomas Aquinas Publisher: Tebbo ISBN: 9781743449691 Category : Languages : en Pages : 576
Book Description
St. Thomas Aquinas' Summa Theologica is the premier work of Catholic theology, studied at all major Catholic universities and seminaries, as well as by theologians and philosophers of religion of all denominations. Of St. Thomas' many works, this masterpiece presents a systematic and organic treatment of several thousand important theological questions, ranging from God, the Trinity, and the nature of Christ, to the nature and psychology of the human person and the nature and mission of the Church. St. Thomas considers creation in its natural light, as well as under the operations of grace, including discussions of morality, redemption, the sacraments, and the operation of divine providence. The scope of topics is enormous, and these few hardly do justice to the contents. The format of this work is arranged into individual articles for easy reading of St. Thomas' answers to individual questions, but there is a continuity to the way questions are raised and answered that makes the work a unified whole -- not simply a theological manual or encyclopedia, but also a profound read from cover to cover. A leading biographer of Thomas (O'Meara) has called the Summa 'a cathedral of thought, ' which is perhaps the best description for such a short space here. I heartily recommend this work and this particular edition of the Summa in English
Author: Thomas Aquinas Publisher: Phoemixx Classics Ebooks ISBN: 3986773967 Category : Bibles Languages : en Pages : 1379
Book Description
Summa Theologica Part I-II (Pars Prima Secundae) Thomas Aquinas - The Summa Theologiae (Latin: Compendium of Theology or Theological Compendium; also subsequently called the Summa Theologica or simply the Summa, written 1265-1274) is the best-known work of Thomas Aquinas (c.1225-1274), and although unfinished, "one of the classics of the history of philosophy and one of the most influential works of Western literature." It is intended as a manual for beginners in theology and a compendium of all of the main theological teachings of the Church. It presents the reasoning for almost all points of Christian theology in the West. The Summa's topics follow a cycle: the existence of God; Creation, Man; Man's purpose; Christ; the Sacraments; and back to God. (courtesy of wikipedia.com). This is part 1-2, 'Pars Prima Secundae'. In a chain of acts of will, man strives for the highest end. They are free acts, insofar as man has in himself the knowledge of their end (and therein the principle of action). In that the will wills the end, it wills also the appropriate means, chooses freely and completes the consensus. Whether the act be good or evil depends on the end. The "human reason" pronounces judgment concerning the character of the end; it is, therefore, the law for action. Human acts, however, are meritorious insofar as they promote the purpose of God and his honor. By repeating a good action, man acquires a moral habit or a quality which enables him to do the good gladly and easily. This is true, however, only of the intellectual and moral virtues (which Aquinas treats after the manner of Aristotle); the theological virtues are imparted by God to man as a "disposition", from which the acts here proceed; while they strengthen, they do not form it. The "disposition" of evil is the opposite alternative. An act becomes evil through deviation from the reason, and from divine moral law.
Author: Saint Aquinas Thomas Publisher: Good Press ISBN: Category : Religion Languages : en Pages : 1246
Book Description
In 'Summa Theologica, Part I-II (Pars Prima Secundae)' by Saint Aquinas Thomas, the reader is presented with a profound exploration of theological issues through a meticulous combination of philosophy and theology. Written in the literary context of scholasticism, this work is structured as a series of questions and answers, reflecting a systematic and logical approach to the subject matter. Saint Aquinas Thomas delves into various moral and ethical topics, providing insightful arguments and exploring the complexities of human nature and the divine. His clear and concise writing style makes this complex material accessible to readers, guiding them through intricate theological concepts with clarity and precision. As a highly influential theologian and philosopher of the Catholic Church, Saint Aquinas Thomas's work in 'Summa Theologica' is a testament to his deep knowledge and intellectual prowess. Born in Italy in the 13th century, his scholarly background and dedication to the study of theology and philosophy shaped the content of this seminal work. Through his extensive understanding of both faith and reason, Saint Aquinas Thomas offers readers a comprehensive and thought-provoking analysis of theological principles. I highly recommend 'Summa Theologica, Part I-II (Pars Prima Secundae)' to readers interested in delving into the depths of theological inquiry and exploring the intersection of philosophy and theology. Saint Aquinas Thomas's masterful exposition of complex theological ideas is sure to inspire contemplation and stimulate intellectual curiosity in anyone seeking a deeper understanding of moral and ethical issues.
Author: Thomas Aquinas Publisher: CUA Press ISBN: 0813236991 Category : Literary Criticism Languages : en Pages : 549
Book Description
When Leo XIII promulgated Aeterni Patris in 1879, he stipulated that the "Leonine," or official, edition of the Summa should always be printed in conjunction with Cajetan's Commentary. For five hundred years they were studied together. Generations were trained by reading through the Summa article by article with Cajetan's commentaries in hand. Early printed editions of the Summa typically included them in a Talmudic arrangement, as marginal text running around each article by Aquinas. This edition imitates that example. Recently, serious thinkers of all denominations-and none-have found new reasons to be interested in St. Thomas. His text is deceptively simple, yet important issues are handled in every article, sometimes below the surface. Cajetan extracts these hidden issues, and explains and elaborates on them with remarkable affinity to modern analytical philosophy. Part of that affinity lies in the use of modal logic, a tool whose importance was overlooked between the Renaissance and the twentieth century. The time is ripe for an analytically-inspired translation of Thomas: hence this volume. Never until now has Cajetan's Commentary been put into English in its entirety. William Marshner's translation is consistent with fidelity to the technical force of the original. The translator's footnotes acknowledge what empirical science has made obsolete in the work of St. Thomas, and also make clear how much today's science would have saved Thomas useless labor. This volume will, for the first time, make Cajetan's help available to the modern reader.
Author: Thomas Aquinas Publisher: e-artnow ISBN: 8074842924 Category : Religion Languages : en Pages : 5383
Book Description
This carefully crafted ebook: "Summa Theologica (All Complete & Unabridged 3 Parts + Supplement & Appendix + interactive links and annotations)" is formatted for your eReader with a functional and detailed table of contents. This ebook is the best-known work of Thomas Aquinas (c.1225–1274). Although unfinished, the Summa is "one of the classics of the history of philosophy and one of the most influential works of Western literature." It is intended as an instructional guide for moderate theologians, and a compendium of all of the main theological teachings of the Catholic Church. It presents the reasoning for almost all points of Christian theology in the West. The Summa Theologica is divided into three parts, and each of these three parts contains numerous subdivisions. Part 1 deals primarily with God and comprises discussions of 119 questions concerning the existence and nature of God, the Creation, angels, the work of the six days of Creation, the essence and nature of man, and divine government. Part 2 deals with man and includes discussions of 303 questions concerning the purpose of man, habits, types of law, vices and virtues, prudence and justice, fortitude and temperance, graces, and the religious versus the secular life. Part 3 deals with Christ and comprises discussions of 90 questions concerning the Incarnation, the Sacraments, and the Resurrection. Some editions of the Summa Theologica include a Supplement comprising discussions of an additional 99 questions concerning a wide variety of loosely related issues such as excommunication, indulgences, confession, marriage, purgatory, and the relations of the saints toward the damned. Scholars believe that Rainaldo da Piperno, a friend of Aquinas, probably gathered the material in this supplement from a work that Aquinas had completed before he began working on the Summa Theologica. It seeks to describe the relationship between God and man and to explain how man’s reconciliation with the Divine is made possible at all through Christ. To this end, Aquinas cites proofs for the existence of God and outlines the activities and nature of God. Approximately one-half of the Summa Theologica then examines the nature and purpose of man. Finally, Aquinas devotes his attention to the nature of Christ and the role of the Sacraments in effecting a bridge between God and man. Within these broad topical boundaries, though, Aquinas examines the nature of God and man in exquisite detail. His examination includes questions of how angels act on bodies, the union of body and soul, the cause and remedies of anger, cursing, and the comparison of one sin with another. Aquinas is attempting to offer a truly universal and rational view of all existence. Thomas Aquinas, O.P. (1225 – 1274), also Thomas of Aquin or Aquino, was an Italian Dominican priest, and an immensely influential philosopher and theologian in the tradition of scholasticism, within which he is also known as the "Doctor Angelicus", "Doctor Communis", and "Doctor Universalis". He was the foremost classical proponent of natural theology, and the father of Thomism. His influence on Western thought is considerable, and much of modern philosophy was conceived in development or refutation of his ideas, particularly in the areas of ethics, natural law, metaphysics, and political theory.
Author: Thomas Aquinas Publisher: Summa Theologiae ISBN: 9781623400064 Category : History Languages : en Pages : 528
Book Description
No collection of philosophy or theology is complete without this classic work of Thomas Aquinas. Designed for study, this edition makes the Summa Theologiae accessible to everyone.
Author: Thomas Aquinas
Author: Thomas Aquinas
Author: St. Thomas Aquinas
Author: St. Thomas Aquinas
Author: Saint Thomas (Aquinas)
Author: Thomas Aquinas
Author: Thomas Aquinas
Author: Saint Aquinas Thomas
Author: Thomas Aquinas
Author: Thomas Aquinas
Author: Thomas Aquinas