Author: Joseph Anderson
Publisher:
ISBN:
Category : Scotland
Languages : en
Pages : 324

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Book Description

Author: Joseph Anderson
Publisher:
ISBN:
Category :
Languages : en
Pages : 320

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Book Description

Author: David MacGibbon
Publisher: Mercat Press Books
ISBN:
Category : Architecture
Languages : en
Pages : 510

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Book Description
Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Author: Joseph Anderson
Publisher: Cambridge University Press
ISBN:
Category : Christian antiquities
Languages : en
Pages : 300

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Book Description

Author: Andrew Lang
Publisher:
ISBN:
Category :
Languages : en
Pages : 568

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Book Description

Author: John Romilly Allen
Publisher:
ISBN:
Category : Archaeology
Languages : en
Pages : 444

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Book Description

Author: James Paton
Publisher:
ISBN:
Category : Glasgow (Scotland)
Languages : en
Pages : 432

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Book Description

Author: Larry W. Hurtado
Publisher:
ISBN: 9781481304757
Category : History
Languages : en
Pages : 290

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Book Description
"Silly," "stupid," "irrational," "simple." "Wicked," "hateful," "obstinate," "anti-social." "Extravagant," "perverse." The Roman world rendered harsh judgments upon early Christianity--including branding Christianity "new." Novelty was no Roman religious virtue. Nevertheless, as Larry W. Hurtado shows in Destroyer of the gods, Christianity thrived despite its new and distinctive features and opposition to them. Unlike nearly all other religious groups, Christianity utterly rejected the traditional gods of the Roman world. Christianity also offered a new and different kind of religious identity, one not based on ethnicity. Christianity was distinctively a "bookish" religion, with the production, copying, distribution, and reading of texts as central to its faith, even preferring a distinctive book-form, the codex. Christianity insisted that its adherents behave differently: unlike the simple ritual observances characteristic of the pagan religious environment, embracing Christian faith meant a behavioral transformation, with particular and novel ethical demands for men. Unquestionably, to the Roman world, Christianity was both new and different, and, to a good many, it threatened social and religious conventions of the day. In the rejection of the gods and in the centrality of texts, early Christianity obviously reflected commitments inherited from its Jewish origins. But these particular features were no longer identified with Jewish ethnicity and early Christianity quickly became aggressively trans-ethnic--a novel kind of religious movement. Its ethical teaching, too, bore some resemblance to the philosophers of the day, yet in contrast with these great teachers and their small circles of dedicated students, early Christianity laid its hard demands upon all adherents from the moment of conversion, producing a novel social project. Christianity's novelty was no badge of honor. Called atheists and suspected of political subversion, Christians earned Roman disdain and suspicion in equal amounts. Yet, as Destroyer of the gods demonstrates, in an irony of history the very features of early Christianity that rendered it distinctive and objectionable in Roman eyes have now become so commonplace in Western culture as to go unnoticed. Christianity helped destroy one world and create another.

Author: John Romilly Allen
Publisher:
ISBN:
Category : Art, Celtic
Languages : en
Pages : 478

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Book Description

Author: James Gray
Publisher:
ISBN:
Category : Caithness (Highland Region, Scotland)
Languages : en
Pages : 220

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Book Description
This study deals with the portions of the three great Norse sagas which relate to the extreme north end of the mainland of Scotland - Orkneyinga, St. Magnus, and Hakon's - and incorporates them with the scanty extant English and Scottish records to form a connected account, from the Scottish point of view, of the Norse occupations of most of the more fertile parts of Sutherland and Caithness from its beginning about 870 until its close, when these counties, along with the Hebrides, were incorporated into the kingdom of Scotland by treaty with Norway in 1266. Gray begins with a brief look at the Picts and the Northmen, and then moves on to a study of life under the Norse Jarls. There is extensive material on the families of: Duffus, Freskyn de Moravia, Gunn, Innes, Mackay, Oliphant, Ross, and Sutherland.