Scholastic metaphysics. Part II, Natural theology PDF Download

Author: John Francis McCormick
Publisher:
ISBN:
Category : Metaphysics
Languages : en
Pages : 291

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Author: John F. S.J. McCormick
Publisher:
ISBN:
Category : Religion
Languages : en
Pages : 0

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Author: John Francis McCormick
Publisher:
ISBN:
Category :
Languages : en
Pages :

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"Selected bibliography": v 1, p xiii-xix Pt 1 Being, its divisions and causes -- Pt 2 Natural theology.

Author: John F. McCormick
Publisher:
ISBN:
Category : Natural theology
Languages : en
Pages : 291

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Author: Edward Feser
Publisher: BoD – Books on Demand
ISBN: 3868385444
Category : Philosophy
Languages : en
Pages : 308

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Scholastic Metaphysics: A Contemporary Introduction provides an overview of Scholastic approaches to causation, substance, essence, modality, identity, persistence, teleology, and other issues in fundamental metaphysics. The book interacts heavily with the literature on these issues in contemporary analytic metaphysics, so as to facilitate the analytic reader’s understanding of Scholastic ideas and the Scholastic reader’s understanding of contemporary analytic philosophy. The Aristotelian theory of actuality and potentiality provides the organizing theme, and the crucial dependence of Scholastic metaphysics on this theory is demonstrated. The book is written from a Thomistic point of view, but Scotist and Suarezian positions are treated as well where they diverge from the Thomistic position. Edward Feser is Associate Professor of Philosophy at Pasadena City College in Pasadena, California, USA. His most recent books include Aquinas and The Last Superstition: A Refutation of the New Atheism, and the edited volume Aristotle on Method and Metaphysics.

Author: John Francis McCormick
Publisher:
ISBN:
Category : Metaphysics
Languages : en
Pages : 0

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Author: John Francis McCormick
Publisher:
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Category : First philosophy
Languages : en
Pages : 320

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Author: Michael Sudduth
Publisher: Ashgate Publishing, Ltd.
ISBN: 9780754661757
Category : Religion
Languages : en
Pages : 254

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Michael Sudduth examines three prominent objections to natural theology that have emerged in the Reformed streams of the Protestant theological tradition: objections from the immediacy of our knowledge of God, the noetic effects of sin, and the logic of theistic arguments. Distinguishing between the project of natural theology and particular models of natural theology, Sudduth argues that none of the main Reformed objections is successful as an objection to the project of natural theology itself. One particular model of natural theology - the dogmatic model - is best suited to handle Reformed concerns over natural theology. According to this model, rational theistic arguments represent the reflective reconstruction of the natural knowledge of God by the Christian in the context of dogmatic theology. Informed by both contemporary religious epistemology and the history of Protestant philosophical theology, Sudduth's examination illuminates the complex nature of the project of natural theology and its place in the Reformed tradition.

Author: Philipp W. Rosemann
Publisher: Leuven University Press
ISBN: 9789061867777
Category : Philosophy
Languages : en
Pages : 372

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The principle, omne agens agit sibi simile, "every agent causes something similar to itself," is fundamental to Scholastic metaphysics, and especially natural theology. In fact, it is only upon its vasis that inferences can be made from creaturely characteristics to the nature of the Creator. However, omne agens agit sibi simile, is taken for granted even by an author such as Saint Thomas Aquinas, who never feels any need to justify its validity, in spite of the fact that "there is hardly a phrase which occurs more often in Saint Thomas," as Etienne Gilson remarked. Tracing the historical roots of omne agens agit sibi simile is an indispensable first step in trying to explain the import of this principle in Scholastic Thought. The first part of the book is devoted to this task. it argues that the mediaeval metaphysics of causal similarity is rooted in a conception of the cosmos which goes back to the Presocratics, and according to which being is essentially circular, or self-reflexive. This conception was further elaborated by Plato, Aristotle, the Neoplatonists, and their mediaeval successors. The second part examines omne agens agit sibi simile in Thomistic metaphysics. Without neglecting Aquinas's sources, it attempts to elucidate the structure of his thought in the light of contemporary philosophical questions. It is stressed, for instance, that in Aquinas's thought, causality involves a process of 'concealing revelation" of the cause in and through its effect--an idea which was later to become a central element in Heidegger's philosophy.

Author: John Francis McCormick
Publisher:
ISBN:
Category : Metaphysics
Languages : en
Pages : 0

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