Author: John SHOWER
Publisher:
ISBN:
Category :
Languages : en
Pages : 304
Book Description
Sacramental Discourses on several texts, before and after the Lord's Supper, with a paraphrase on the Lord's Prayer. Second edition
Sacramental Discourses on Several Texts Before and After the Lord's Supper
Author: John Shower
Publisher:
ISBN:
Category : Communion sermons
Languages : en
Pages : 570
Book Description
Publisher:
ISBN:
Category : Communion sermons
Languages : en
Pages : 570
Book Description
A Catalogue of an Extensive Collection of Books in [E]nglish and Foreign Theology
A Few Sheaves of Devon Bibliography
Author: John Ingle Dredge
Publisher:
ISBN:
Category : Bibliography
Languages : en
Pages : 524
Book Description
Publisher:
ISBN:
Category : Bibliography
Languages : en
Pages : 524
Book Description
A catalogue of ... books, formerly the property of ... William Harris [and others. Bookseller's catal.].
Bookseller's catalogues
Author: William Strong (bookseller.)
Publisher:
ISBN:
Category :
Languages : en
Pages : 530
Book Description
Publisher:
ISBN:
Category :
Languages : en
Pages : 530
Book Description
Transactions of the Devonshire Association for the Advancement of Science, Literature and Art
Author: Devonshire Association for the Advancement of Science, Literature and Art
Publisher:
ISBN:
Category : Devon (England)
Languages : en
Pages : 898
Book Description
List of members in each volume.
Publisher:
ISBN:
Category : Devon (England)
Languages : en
Pages : 898
Book Description
List of members in each volume.
Bibliotheca Theologica
An Argumentative and Practical Discourse of Infant-Baptism ... The third edition
Retaining the Old Episcopal Divinity
Author: Jake Griesel
Publisher: Oxford University Press
ISBN: 0197624324
Category : Religion
Languages : en
Pages : 257
Book Description
"John Edwards of Cambridge (1637-1716) has typically been portrayed as a marginalized 'Calvinist' in an overwhelmingly 'Arminian' later Stuart Church of England. In Retaining the Old Episcopal Divinity, Jake Griesel challenges this depiction of Edwards and the theological climate of his contemporary Church. Griesel demonstrates that Edwards was recognized in his own day and the immediately following generations as one of the preeminent conforming divines of the period, who featured prominently in notable theological controversies concerning contemporaries such as John Locke, Gilbert Burnet, Daniel Whitby, William Whiston, and Samuel Clarke. Despite some Arminian opposition, Edwards' theological works are shown to have enjoyed a warm reception among sizable segments of the established Church's clergy, many of whom shared his Reformed convictions. Instead of a theological misfit, this study contends that the anti-Arminian Edwards was a decidedly mainstream churchman. Griesel's reassessment has ramifications far beyond the figure of Edwards, however, and ultimately serves as a prism through which to visualize with much greater clarity the broader theological landscape of the later Stuart Church of England, and particularly the place of Reformed orthodoxy within it. It substantially develops recent research on the persisting vitality of Reformed theology within the post-Restoration Church by demonstrating to an unprecedented extent the sheer strength and numbers of conforming Reformed divines between the Restoration and the evangelical revivals. Finally, Griesel problematizes the idea that the post-Restoration Church developed a fairly homogeneous 'Anglican' identity, and argues instead that the Church in this period was theologically and ecclesio-politically variegated"--
Publisher: Oxford University Press
ISBN: 0197624324
Category : Religion
Languages : en
Pages : 257
Book Description
"John Edwards of Cambridge (1637-1716) has typically been portrayed as a marginalized 'Calvinist' in an overwhelmingly 'Arminian' later Stuart Church of England. In Retaining the Old Episcopal Divinity, Jake Griesel challenges this depiction of Edwards and the theological climate of his contemporary Church. Griesel demonstrates that Edwards was recognized in his own day and the immediately following generations as one of the preeminent conforming divines of the period, who featured prominently in notable theological controversies concerning contemporaries such as John Locke, Gilbert Burnet, Daniel Whitby, William Whiston, and Samuel Clarke. Despite some Arminian opposition, Edwards' theological works are shown to have enjoyed a warm reception among sizable segments of the established Church's clergy, many of whom shared his Reformed convictions. Instead of a theological misfit, this study contends that the anti-Arminian Edwards was a decidedly mainstream churchman. Griesel's reassessment has ramifications far beyond the figure of Edwards, however, and ultimately serves as a prism through which to visualize with much greater clarity the broader theological landscape of the later Stuart Church of England, and particularly the place of Reformed orthodoxy within it. It substantially develops recent research on the persisting vitality of Reformed theology within the post-Restoration Church by demonstrating to an unprecedented extent the sheer strength and numbers of conforming Reformed divines between the Restoration and the evangelical revivals. Finally, Griesel problematizes the idea that the post-Restoration Church developed a fairly homogeneous 'Anglican' identity, and argues instead that the Church in this period was theologically and ecclesio-politically variegated"--