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Author: Odwirafo Kwesi Ra Nehem Ptah Akhan Publisher: Odwirafo Kwesi Ra Nehem Ptah Akhan ISBN: Category : Languages : en Pages : 32
Book Description
REKHIT HENA SPERET Etymology and Cosmology of 'Religion' and 'Spirit' Afurakani/Afuraitkaitnit (African) Ancestral Religion IS Spirituality Excerpt from the Introduction: The notion that one is ‘spiritual but not religious’ or ‘into spirituality and not religion’ or that ‘religion is different from spirituality’ is totally inaccurate and born of ignorance of the etymological and cosmological roots and origins of the terms. The terms religion and spirit come directly from the Ancestral language of Afurakani/Afuraitkaitnit (African~Black) people as documented in ancient Khanit and Kamit (Nubia and Egypt), our civilization founded over 40,000 years ago. Our cosmology born of our ritual practices as Afurakanu/Afuraitkaitnut (Africans~Black People) interfacing with the Deities and Ancestral Spirits gave birth to the words in our primordial Ancestral language. This includes the origins of the terms religion and spirit. These root terms continue to be spoken in our contemporary Afurakani/Afuraitkainit (African) dialects today wherever we exist in the world. This is the first publication to accurately elucidate the etymology and cosmology of religion and spirit. Religion and Spirituality are identical. It is pseudo-religion which is incongruent with spirituality. It was and is a political ploy initiated and perpetuated by the whites and their offspring to separate religion from spirituality and misdefine both terms. This ploy is designed, on one hand, to promote the pseudo-religions with their fictional characters who never existed in any form nor of any race inlcuding: christianity and jesus, islam and allah, judaism and yahweh, hinduism and brahmin, buddhism and buddha, etc. The doctrines of these pseudo-religions are designed to enslave the minds of Afurakanu/Afuraitkaitnut (Africans) and by extension support white socio-economic and political control. On the other hand, the whites and their offspring promote alternative pseudo-‘spiritualities’ to entrap those of our people who have broken away from the established pseudo-‘religions’. New-age ‘spirituality’, ‘native’-american ‘spirituality’, kabbalism, sufism, hermeticism, wicca, gnosticism, various forms of european ‘magic’, vedanta, taoism, eastern and oriental ‘spirituality’, extraterrestrialism, drug-addict ‘spirituality’ and more are variegated expressions of these pseudo-‘spiritualities’ which serve to enslave the minds of Afurakanu/Afuraitkaitnut (Africans) as well, simply packaged in different yet related rhetoric and symbolism. The result of embracing the pseudo-religions and pseudo-spiritualities for Afurakani/Afuraitkaitnit (African) people is the rejection of our identity, our Ancestral culture, our connection with the actual Deities/Divine Spirit-Forces in Creation and the Ancestral Spirits of our direct blood-circles and thus our capacitiy to align with Divine Order – inclusive of the Divine Mandate to exterminate our enemies. None of the ‘practices’ of the whites and their offspring qualify as religion nor spirituality. The only religion that has ever existed and ever will exist is Afurakani/Afuraitkaitnit (African) Ancestral Religion in its varied expressions in Afuraka/Afuraitkait (Africa) such as: Akan, Yoruba, Fon, Ewe, Fang, Senufo, Khoi Khoi, Twa, Maasai, Gikuyu, Chokwe, Bassa, Lemba, Tuareg, Bakongo, Fula, Xhosa, Bambara, Dogon and more. Afurakani/Afuraitkaitnit (African) Ancestral Religion also includes its varied expressions outside of Afuraka/Afuraitkait (Africa) wherever Afurakani/Afuraitkaitnit (African~Black) people migrated or were forced to migrate around the world including in the western hemisphere inclusive of Hoodoo (Akan), Vodoun (Fon, Ewe), Juju (Yoruba), Gris Gris (Bambara), Wanga (Ovambo), Ngengang (Fang, Bakongo), Lukumi (Yoruba), Candomble (Yoruba, Fon), Winti (Akan) and more. All of these expressions of Ancestral Religion are united as they derive from our Ancestresses and Ancestors and thus our inherited capacity to align with the Great Mother and Great Father, Amenet and Amen – The Supreme Being through the agency of the Ntorotu/Ntorou and Aakhutu/Aakhu – the Deities and Ancestral Spirits. This capacity to align with Divine Order is the exclusive domain of Afurakani/Afuraitkaitnit (African~Black) people as we are the only created people in Creation and thus the only people who can experience spirit-possession and spirit-communication – direct interfacing with the Divinities that animate the Created Universe. This is Afurakani/Afuraitkaitnit (African) Ancestral Spirituality. The return to Afurakani/Afuraitkaitnit (African) Ancestral Religion is the reembracing of our Ancestral Spirituality as Afurakani/Afuraitkaitnit (African~Black) people. It is the animation of our Ancestral Culture, our transcarnationally inherited way of life, which is defined as the Divine acceptance (Law/Love) of Order and the Divine rejection (Hate) of disorder. Amenet-Amen Sekher, Nyamewaa-Nyame Nhyehyee, The Supreme Being’s Order – Divine Order is our foundation. It is the basis of our development and the root of our Revolutionary-Resolutionary capacity to eradicate our enemies, reestablish our civlization and maintain our civilization.
Author: Odwirafo Kwesi Ra Nehem Ptah Akhan Publisher: Odwirafo Kwesi Ra Nehem Ptah Akhan ISBN: Category : Languages : en Pages : 32
Book Description
REKHIT HENA SPERET Etymology and Cosmology of 'Religion' and 'Spirit' Afurakani/Afuraitkaitnit (African) Ancestral Religion IS Spirituality Excerpt from the Introduction: The notion that one is ‘spiritual but not religious’ or ‘into spirituality and not religion’ or that ‘religion is different from spirituality’ is totally inaccurate and born of ignorance of the etymological and cosmological roots and origins of the terms. The terms religion and spirit come directly from the Ancestral language of Afurakani/Afuraitkaitnit (African~Black) people as documented in ancient Khanit and Kamit (Nubia and Egypt), our civilization founded over 40,000 years ago. Our cosmology born of our ritual practices as Afurakanu/Afuraitkaitnut (Africans~Black People) interfacing with the Deities and Ancestral Spirits gave birth to the words in our primordial Ancestral language. This includes the origins of the terms religion and spirit. These root terms continue to be spoken in our contemporary Afurakani/Afuraitkainit (African) dialects today wherever we exist in the world. This is the first publication to accurately elucidate the etymology and cosmology of religion and spirit. Religion and Spirituality are identical. It is pseudo-religion which is incongruent with spirituality. It was and is a political ploy initiated and perpetuated by the whites and their offspring to separate religion from spirituality and misdefine both terms. This ploy is designed, on one hand, to promote the pseudo-religions with their fictional characters who never existed in any form nor of any race inlcuding: christianity and jesus, islam and allah, judaism and yahweh, hinduism and brahmin, buddhism and buddha, etc. The doctrines of these pseudo-religions are designed to enslave the minds of Afurakanu/Afuraitkaitnut (Africans) and by extension support white socio-economic and political control. On the other hand, the whites and their offspring promote alternative pseudo-‘spiritualities’ to entrap those of our people who have broken away from the established pseudo-‘religions’. New-age ‘spirituality’, ‘native’-american ‘spirituality’, kabbalism, sufism, hermeticism, wicca, gnosticism, various forms of european ‘magic’, vedanta, taoism, eastern and oriental ‘spirituality’, extraterrestrialism, drug-addict ‘spirituality’ and more are variegated expressions of these pseudo-‘spiritualities’ which serve to enslave the minds of Afurakanu/Afuraitkaitnut (Africans) as well, simply packaged in different yet related rhetoric and symbolism. The result of embracing the pseudo-religions and pseudo-spiritualities for Afurakani/Afuraitkaitnit (African) people is the rejection of our identity, our Ancestral culture, our connection with the actual Deities/Divine Spirit-Forces in Creation and the Ancestral Spirits of our direct blood-circles and thus our capacitiy to align with Divine Order – inclusive of the Divine Mandate to exterminate our enemies. None of the ‘practices’ of the whites and their offspring qualify as religion nor spirituality. The only religion that has ever existed and ever will exist is Afurakani/Afuraitkaitnit (African) Ancestral Religion in its varied expressions in Afuraka/Afuraitkait (Africa) such as: Akan, Yoruba, Fon, Ewe, Fang, Senufo, Khoi Khoi, Twa, Maasai, Gikuyu, Chokwe, Bassa, Lemba, Tuareg, Bakongo, Fula, Xhosa, Bambara, Dogon and more. Afurakani/Afuraitkaitnit (African) Ancestral Religion also includes its varied expressions outside of Afuraka/Afuraitkait (Africa) wherever Afurakani/Afuraitkaitnit (African~Black) people migrated or were forced to migrate around the world including in the western hemisphere inclusive of Hoodoo (Akan), Vodoun (Fon, Ewe), Juju (Yoruba), Gris Gris (Bambara), Wanga (Ovambo), Ngengang (Fang, Bakongo), Lukumi (Yoruba), Candomble (Yoruba, Fon), Winti (Akan) and more. All of these expressions of Ancestral Religion are united as they derive from our Ancestresses and Ancestors and thus our inherited capacity to align with the Great Mother and Great Father, Amenet and Amen – The Supreme Being through the agency of the Ntorotu/Ntorou and Aakhutu/Aakhu – the Deities and Ancestral Spirits. This capacity to align with Divine Order is the exclusive domain of Afurakani/Afuraitkaitnit (African~Black) people as we are the only created people in Creation and thus the only people who can experience spirit-possession and spirit-communication – direct interfacing with the Divinities that animate the Created Universe. This is Afurakani/Afuraitkaitnit (African) Ancestral Spirituality. The return to Afurakani/Afuraitkaitnit (African) Ancestral Religion is the reembracing of our Ancestral Spirituality as Afurakani/Afuraitkaitnit (African~Black) people. It is the animation of our Ancestral Culture, our transcarnationally inherited way of life, which is defined as the Divine acceptance (Law/Love) of Order and the Divine rejection (Hate) of disorder. Amenet-Amen Sekher, Nyamewaa-Nyame Nhyehyee, The Supreme Being’s Order – Divine Order is our foundation. It is the basis of our development and the root of our Revolutionary-Resolutionary capacity to eradicate our enemies, reestablish our civlization and maintain our civilization.
Author: Odwirafo Kwesi Ra Nehem Ptah Akhan Publisher: Odwirafo Kwesi Ra Nehem Ptah Akhan ISBN: Category : Languages : en Pages : 60
Book Description
AKRADINBOSOM: Akan Abosom (Deities) of the Okra/Okraa (Soul) and the 7-Day Akan Week From Ancient Khanit (Nubia) to Afurakanu/Afuraitkaitnut (Africans) in America Volume 1: Nokwaresem - Trustorical Cosmology Our publication of the six volume set, AKRADINBOSOM: Akan Abosom (Deities) of the Okra/Okraa and the 7-Day week – From Ancient Khanit (Nubia) to Afurakanu/Afuraitkaitnut (Africans) in America is the first of its kind. The Akradinbosom are a particular grouping of Abosom, the Akan term for Deities – the Divine Spirit-Forces in Creation. The Akradinbosom, the major Divine Powers Who animate the solar, lunar and planetary bodies which govern the seven-day week have never been addressed in a publication regarding their identity, the nature of their functioning in Creation and their relationship to the Afurakani/Afuraitkaitnit (African) individual in Akan culture. The Akradinbosom are the major Abosom (Deities) who govern all natural cycles in Creation and thus all natural cycles upon Asaase (Earth). We examine the direct relationship that these Abosom (Deities) have with Akan people based on the unique manner in which we have interfaced with them over the millennia. We elucidate how the Akradinbosom are assigned to the Okra/Okraa, the Soul, of each Akan individual pre-incarnation and are thereby directly tied to the Divine function, life-focus, purpose or ‘destiny’ the nkra/nkrabea of every Akan male and female. The super-structure of the nnawotwe, the seven-day week and the Abosom that govern it also governs every aspect of Akan life. This is true of Akan people in the regions of contemporary Ghana and Ivory Coast, West Afuraka/Afuraitkait (Africa) as well as those Akan people who were forced to migrate to the western hemisphere during the Mmusuo Kese, the Great Perversity/Enslavement era. Those of us who reside in North, Central, South america and the Caribbean who are of direct, spiri-genetic Akan Ancestry, have always been directly impacted by the Akradinbosom, the Abosom (Deities) who continue to communicate with us, possess us, heal us, empower us and guide us throughout the course of our lives. In Volume 1: Nokwaresem – Trustorical Cosmology, we address the nokwaresem, the trustory (true-story, true history) of the Akradinbosom, their cosmological place in Creation, the nature of their relationship to the Great Mother and Great Father, Nyamewaa-Nyame, The Supreme Being, and their assignment to our spirits by Nyamewaa-Nyame before we incarnate into the womb and eventually born into the world. We address bebra, reincarnation, in relation to the provenance of the Okra/Okraa, the Soul, as a Deity in its own right assigned to dwell within the head region of the Afurakani/Afuraitkaitnit (African) individual. We examine the relationship of our Okra/Okraa, Soul, and the specific Kradinbosom that governs our Okra/Okraa. We address the spiritual and political ramifications of our adherence or non-adherence to the guidance of our Kradinbosom facilitated through the agency of our Okra/Okraa. We properly define Afurakani/Afuraitkaitnit (African) Ancestral Religion and Culture, Nanasom and Amammere, as critical to our alignment and realignment with Divine Order on a consistent basis through the agency of spiritual alignment and realignment with our Okra/Okraa, Soul and the Kradinbosom governing the Okra/Okraa. We also elucidate the Akan origin of the seven-day week, tracing our roots to ancient Khanit (Khan/Akan land) and Khahnu – ancient Nubia and Libya, our migrations north to settle Kamit (Egypt) and further migrations north into the Near East to establish the civilization of ancient Kangi or Sumer. We demonstrate for the first time that the names and functions of the Deities of the Sun, Moon and Planets in ancient Sumer and Akkad (later Babylon) are found in the Akan language and ritual practices today unchanged. We also show that these are the same Deities with the same descriptive titles and functions in ancient Khanit and Kamit (Nubia and Egypt). The whites and their offspring learned of the seven-day week from our Afurakani/Afuraitkaitnit (African) Ancestresses and Ancestors. The seven-day week was taken into the Near East from Afuraka/Afuraitkait (Africa). In Volumes 2-6: Abosomsem – Spiritual Cosmology, we examine the nature and function of each of the eleven Akradinbosom in various aspects of Creation including their solar, lunar, stellar and Earthly manifestations as well as their shrines within the physical and spiritual anatomy the physical and spiritual organs and organs’ systems of the Akan individual. We also address their manifestations in ancient Khanit and Kamit (Nubia and Egypt) and through a comparative analysis their manifestations in Yoruba, Fon and Ewe culture and religious practice as Orisha and Vodou. In the Hoodoo tradition in North america, the Akradinbosom are recognized and worshipped. As we have demonstrated in our publication HOODOO PEOPLE: Afurakanu/Afuraitkaitnut (Africans) in North America – Akan Custodians of Hoodoo from Ancient Hoodoo/Udunu Land (Khanit/Nubia), the Hoodoo (Ndu) Religion is the Akan Ancestral Religion in North america. It is through a Hoodoo Hwehwemu, a Hoodoo Analysis, that we are empowered by our Nananom Nsamanfo and the Akradinbosom, our Spiritually Cultivated Ancestresses and Ancestors of our direct blood-circles and the Deities who govern our heads, to elucidate the origin, nature and function of the Akradinbosom for the first time. This analysis is corroborated by archaeological, genetic and anthropological, including linguistic, data. This work will be the foundation for many other publications properly delineating the nuanced role of the Akradinbosom in Creation. Odwirafo Kwesi Ra Nehem Ptah Akhan Aakhuamuman Amaruka Atifi Mu Akwamu Nation in North America Odwiraman www.odwirafo.com
Author: Odwirafo Kwesi Ra Nehem Ptah Akhan Publisher: Odwirafo Kwesi Ra Nehem Ptah Akhan ISBN: Category : Languages : en Pages : 60
Book Description
AKRADINBOSOM: Akan Abosom of the Okra/Okraa (Soul) and the 7-Day Akan Week From Ancient Khanit (Nubia) to Afurakanu/Afuraitkaitnut (Africans) in America Volume 2: Abosomsem - Spiritual Cosmology - Awusi ne Adwoa (Ausar and Auset) Our publication of the six volume set, AKRADINBOSOM: Akan Abosom (Deities) of the Okra/Okraa and the 7-Day week – From Ancient Khanit (Nubia) to Afurakanu/Afuraitkaitnut (Africans) in America is the first of its kind. The Akradinbosom are a particular grouping of Abosom, the Akan term for Deities – the Divine Spirit-Forces in Creation. The Akradinbosom, the major Divine Powers Who animate the solar, lunar and planetary bodies which govern the seven-day week have never been addressed in a publication regarding their identity, the nature of their functioning in Creation and their relationship to the Afurakani/Afuraitkaitnit (African) individual in Akan culture. The Akradinbosom are the major Abosom (Deities) who govern all natural cycles in Creation and thus all natural cycles upon Asaase (Earth). We examine the direct relationship that these Abosom (Deities) have with Akan people based on the unique manner in which we have interfaced with them over the millennia. We elucidate how the Akradinbosom are assigned to the Okra/Okraa, the Soul, of each Akan individual pre-incarnation and are thereby directly tied to the Divine function, life-focus, purpose or ‘destiny’ the nkra/nkrabea of every Akan male and female. The super-structure of the nnawotwe, the seven-day week and the Abosom that govern it also governs every aspect of Akan life. This is true of Akan people in the regions of contemporary Ghana and Ivory Coast, West Afuraka/Afuraitkait (Africa) as well as those Akan people who were forced to migrate to the western hemisphere during the Mmusuo Kese, the Great Perversity/Enslavement era. Those of us who reside in North, Central, South america and the Caribbean who are of direct, spiri-genetic Akan Ancestry, have always been directly impacted by the Akradinbosom, the Abosom (Deities) who continue to communicate with us, possess us, heal us, empower us and guide us throughout the course of our lives. In Volume 1: Nokwaresem – Trustorical Cosmology, we address the nokwaresem, the trustory (true-story, true history) of the Akradinbosom, their cosmological place in Creation, the nature of their relationship to the Great Mother and Great Father, Nyamewaa-Nyame, The Supreme Being, and their assignment to our spirits by Nyamewaa-Nyame before we incarnate into the womb and eventually born into the world. We address bebra, reincarnation, in relation to the provenance of the Okra/Okraa, the Soul, as a Deity in its own right assigned to dwell within the head region of the Afurakani/Afuraitkaitnit (African) individual. We examine the relationship of our Okra/Okraa, Soul, and the specific Kradinbosom that governs our Okra/Okraa. We address the spiritual and political ramifications of our adherence or non-adherence to the guidance of our Kradinbosom facilitated through the agency of our Okra/Okraa. We properly define Afurakani/Afuraitkaitnit (African) Ancestral Religion and Culture, Nanasom and Amammere, as critical to our alignment and realignment with Divine Order on a consistent basis through the agency of spiritual alignment and realignment with our Okra/Okraa, Soul and the Kradinbosom governing the Okra/Okraa. We also elucidate the Akan origin of the seven-day week, tracing our roots to ancient Khanit (Khan/Akan land) and Khahnu – ancient Nubia and Libya, our migrations north to settle Kamit (Egypt) and further migrations north into the Near East to establish the civilization of ancient Kangi or Sumer. We demonstrate for the first time that the names and functions of the Deities of the Sun, Moon and Planets in ancient Sumer and Akkad (later Babylon) are found in the Akan language and ritual practices today unchanged. We also show that these are the same Deities with the same descriptive titles and functions in ancient Khanit and Kamit (Nubia and Egypt). The whites and their offspring learned of the seven-day week from our Afurakani/Afuraitkaitnit (African) Ancestresses and Ancestors. The seven-day week was taken into the Near East from Afuraka/Afuraitkait (Africa). In Volumes 2-6: Abosomsem – Spiritual Cosmology, we examine the nature and function of each of the eleven Akradinbosom in various aspects of Creation including their solar, lunar, stellar and Earthly manifestations as well as their shrines within the physical and spiritual anatomy the physical and spiritual organs and organs’ systems of the Akan individual. We also address their manifestations in ancient Khanit and Kamit (Nubia and Egypt) and through a comparative analysis their manifestations in Yoruba, Fon and Ewe culture and religious practice as Orisha and Vodou. In the Hoodoo tradition in North america, the Akradinbosom are recognized and worshipped. As we have demonstrated in our publication HOODOO PEOPLE: Afurakanu/Afuraitkaitnut (Africans) in North America – Akan Custodians of Hoodoo from Ancient Hoodoo/Udunu Land (Khanit/Nubia), the Hoodoo (Ndu) Religion is the Akan Ancestral Religion in North america. It is through a Hoodoo Hwehwemu, a Hoodoo Analysis, that we are empowered by our Nananom Nsamanfo and the Akradinbosom, our Spiritually Cultivated Ancestresses and Ancestors of our direct blood-circles and the Deities who govern our heads, to elucidate the origin, nature and function of the Akradinbosom for the first time. This analysis is corroborated by archaeological, genetic and anthropological, including linguistic, data. This work will be the foundation for many other publications properly delineating the nuanced role of the Akradinbosom in Creation. In this volume we examine the nature and function of the Abosom Awusi and Adwoa who are called Ausar and Auset (misnomered Osiris and Isis) in ancient Khanit and Kamit. Odwirafo Kwesi Ra Nehem Ptah Akhan Aakhuamuman Amaruka Atifi Mu Akwamu Nation in North America Odwiraman www.odwirafo.com
Author: Odwirafo Kwesi Ra Nehem Ptah Akhan Publisher: Odwirafo Kwesi Ra Nehem Ptah Akhan ISBN: Category : Languages : en Pages : 48
Book Description
ANIDAHO - Awareness There is a great deal of misinformation being propagated in the Afurakani/Afuraitkaitnit (African~Black) community regarding the etymological origins of the terms ‘nigger’, ‘nigga’, ‘naga’, ‘negus’ and ‘god’. There are individuals in the Afurakani/Afuraitkaitnit (African) community who propagate this information out of ignorance, attempting to conflate the derogatory term ‘nigger’ and its variation ‘nigga’ with ancient terms from Kamit (Egypt), Harrapa (Ancient Black India) and Ethiopia. In this work we give the proper etymologies of the terms 'nigger/negro' (nigga), Negus, Naga as well as the term 'God'. We demonstrate that the phonetic and conceptual roots of these terms are found in the language, culture and cosmology of ancient Kamit. This is the first publication elucidating these facts. We initially published the articles and the appendix in this publication separately. We have combined them here for ease of study and distribution. Anidaho is an Akan term meannig awareness. It literally means the eye (ani) lies upon (da) the self (ho). We must have awareness of who we are, who our enemies are and how they and their agents exploit our ignorance to keep us enslaved. Only then can we reorganize and move against them effectively.
Author: Odwirafo Kwesi Ra Nehem Ptah Akhan Publisher: Odwirafo Kwesi Ra Nehem Ptah Akhan ISBN: Category : Languages : en Pages : 80
Book Description
KUKUU-TUNTUM The Ancestral Jurisdiction The KUKUU-TUNTUM is groundbreaking in the sense that we were the first to publish the correct etymologies of the names of the various fictional characters including: jesus/yeshua, muhammed, abraham, isaac, ishmael, moses, solomon, sheba, menelik, buddha, allah, yahweh, brahmin etc. Many writers have put forward false etymologies based on a lack of understanding of Afurakani/Afuraitkaitnit (African) cosmology and culture. We were the first to demonstrate how these fictional characters were manufactured via the deliberate corruption of names, descriptive titles and functions of Deities of Kamit. We restore the consciousness of the Divine Balance of Male and Female in Creation founded upon Amen and Amenet and reaffirm the nature and function of Afurakani/Afuraitkaitnit (African) Ancestral Religion. Finally, we were the first to demonstrate and publish the actual etymological and cosmological origins of the term Afuraka/Afuraitkait (Africa) and thus our true identity as Black people, our role in Creation, the nature of our enemies and our path to restoration. Contents: Origin of Creation Origin of the name Afuraka/Afuraitkait (Africa) Origin and nature of Afurakanu/Afuraitkaitnut (Africans) Afurakani/Afuraitkaitnit (African) Ancestral Culture Origin and nature of the whites and their offspring rooted in the insanity of dissexuality (homosexuality) and incest Cosmological Structure of Creation Nature and function of the Nananom Nsamanfo and Abosom, Egungun and Orisha, Kuvito and Vodou (the Ancestresses and Ancestors and the Goddesses and Gods) in Afurakani/Afuraitkaitnit (African) Ancestral Religion Origin and function of Afurakani/Afuraitkaitnit (African) Ancestral Clans Afurakani/Afuraitkaitnit (African) Ancestral Religion Origins of the following FICTIONAL characters: abraham · isaac · ishmael · moses · aaron · david · judah · jesus · mary · yeshua ben pandira · muhammad · allah · yahweh · elohim · solomon · sheba · menelik · brahman · buddha and more Origins of the FALSE religions and FALSE religious writings: christianity and the bible · islam and the quran · judaism/hebrewism and the torah hinduism and the vedas · buddhism and the dhamapadas · european pseudo-esotericism and the qabbalah and more
Author: Odwirafo Kwesi Ra Nehem Ptah Akhan Publisher: Odwirafo Kwesi Ra Nehem Ptah Akhan ISBN: Category : Languages : en Pages : 31
Book Description
UBEN-HYENG The Ancestral Summons UBEN-HYENG (u· ben' - shehng') is the combination of the Kenesu/Khanitu-Kamau (Nubian-Egyptian) term, Uben and the Twi-Akan term, Hyeng. The terms are defined in their respective languages as descriptive of drawing forth by illumination, to shine; bright, brilliant. As a name, they are representative of the revivifying energy of Creative Power. Just as the morning Sun calls for the rejuvenation of Earth, UBEN-HYENG is a summons for the rejuvenation of the culture. Contents: Origin and function of Our Spiritual Inheritance · Origin and purpose of: Libation · Ancestral and Deity worship · Ancestral and Deity possession · Ritual prayer · Ritual meditation · Ritual song and dance · Nature worship · Talismans and amulets · Ritual procreative activity · Oracular divination Nature and function of Idols · Necessity of making offerings · Origin and purpose of shrines · Necessity for Ancestral communication · Nature and function of the Goddesses and Gods · Nature and function of Ancestral names and Ancestral languages · Origin and purpose of immortality · Nature and function of cycles · Nature and function of Self-defense · Origin and purpose for sacrifice · Liberation and Ancestral religion · Law
Author: Odwirafo Kwesi Ra Nehem Ptah Akhan Publisher: Odwirafo Kwesi Ra Nehem Ptah Akhan ISBN: Category : Religion Languages : en Pages : 40
Book Description
NYANKOPON and NYANKONTON - RA and RAIT In this publication we correct the false notion that the Supreme Being and the Creator and Creatress are one and the same. Afurakanu/Afuraitkaitnut (Africans~Black People) have always understood that the Great Mother and Great Father function together as One Divine Unit – the Supreme Being. The most ancient name for the Great Mother and Great Father is Amenet and Amen as shown in ancient Khanit (Nubia) and Kamit (Egypt). Amenet and Amen are called Nyamewaa and Nyame in Akan culture. It is Amenet-Amen as the Great Being who direct Ra and Rait, the Creator and Creatress to create the Universe. This reality is one that Afurakani/Afuraitkaitnit (African) people can and have verified via our direct interaction with Amenet, Amen, Ra and Rait over tens of thousands of years. This reality is thus woven into the fabric of our cultural and religious expressions inclusive of the manner in which we articulate cosmology. This was true in ancient Khanit and Kamit and is true in Akan culture – in its authentic expression. Because of the corruptive influence of the pseudo-religions of the whites and their offspring, many Afurakanu/Afuraitkaitnut (Africans) have attempted to force-fit our cosmology into the foolish and invalid notion of monotheism. The whites and their offspring manufactured the idea of monotheism for political purposes. They sought to lure Afurakanu/Afuraitkaitnut (Africans) away from communicating with the actual Abosom (Deities) who are connected to us by blood, for they understood and understand that as long as we connect with the Abosom, we will be directed to overthrow the whites and their offspring and eradicate the perverse influence they have imprinted upon our culture worldwide. They therefore sought to erase the memory of the various Abosom and put forward the idea that there is only one, male ‘god’ who the whites are the representatives of. This would cause the brainwashed amongst us to believe that if we fought against the whites, we would be fighting against the ‘will of god’. This was the only means by which the whites and their offspring believed that they could control Afurakanu/Afuraitkaitnut (Africans) after invading our countries and communities. It has taken them thousands of years to spread this false notion, gaining success only within the last 100+ years on a major scale. Akan nations who have fallen under the corrupt influence of the whites and their offspring have attempted to conflate the Creator with the Supreme Being, while eliminating the reality of the Great Mother and the Creatress altogether. Thus Nyankopon (Ra) is fused with and said to be a ‘title’ of Nyame (Amen) in Akan culture. Moreover, Nyankonton (Rait) and Nyamewaa (Amenet) are forgotten altogether. In this publication we restore the truth about Nyankopon and Nyankonton as Ra and Rait – the Creator and Creatress of the Universe and their relationship as Servants of Nyamewaa and Nyame (Amenet and Amen). We have also included an appendix which demonstrates that strands of the authentic cosmology still exist within the culture irrespective of the corrupt influence of the pseudo-religions of christianity, islam, judaism, etc. This is expressed through two Anansesem (Ananse stories) which feature Nsia – the Mother of Nyankopon.
Author: Odwirafo Kwesi Ra Nehem Ptah Akhan Publisher: Odwirafo Kwesi Ra Nehem Ptah Akhan ISBN: Category : Languages : en Pages : 35
Book Description
MOOR MEANS 'DEAD' Excerpt: The whites and their offspring, after invading Afurakani/Afuraitkaitnit (African) civilizations and losing numerous wars to Afurakanu/Afuraitkaitnut (Africans), decided to work on destroying our Ancestral Religion and Culture. This was a means by which they believed that they could disrupt the society, exploit divisions and ultimately divide and conquer. Part of the process was to demonize Black people. This is why all throughout white pseudo-religion black is defined as evil, of the devil, demonic, etc. Black is associated with death in a negative fashion. This goes directly back to ancient Kamit where Merit (death of the crops, flooding of the land, end of a cycle/season) was associated with Mer (pyramids/shrines for the dead) and mer (the dead, those who arrived in port and were mer-ed or moored and also the class of the dead who were damned) [see the related terms: morose, morbid, mortuary, moron, etc. meaning melancholy, psychologically unhealthy – associated with death, sanctuary of the dead, ignorant – mentally dead, etc. – all of which have the same roots in mr and later moor and are pejoratives]. Yet, the association with a social class (slaves, servants – socially dead/bound/moored/fastened to their labor and service) and a spiritual designation for a certain class of the deceased (the damned) was artificially expanded by the whites as a definition of all Black people. Those Afurakanu/Afuraitkaitnut (Africans~Black People) who have embraced the idiocy of ‘moorish’ culture and identity and refer to themselves as ‘moors’, ‘muurs’, etc. are perpetuating the perverse agenda of the whites and their offspring. They are identifying themselves as ‘dead people’. Mru (Moors) – the dead, the damned Many of these individuals perpetuate as well the false notion that the term Black means ‘death’. They therefore do not call themselves Black nor do they understand the proper etymology of the term Afurakani/Afuraitkaitnit (African). They therefore do not recognize nor embrace the reality that they are Afurakani/Afuraitkaitnit (African). Black does not mean death – Moor means death
Author: Odwirafo Kwesi Ra Nehem Ptah Akhan Publisher: Odwirafo Kwesi Ra Nehem Ptah Akhan ISBN: Category : Languages : en Pages : 60
Book Description
KAMIT HENA NTORO - The Black Nation and Divinity The culture and people of ancient Khanit and Kamit (Nubia and Egypt) are Ancestral to Afurakanu/Afuraitkaitnut (Africans~Black People) all over the continent of Afuraka/Afuraitkait (Africa) and around the world. Archaelogical data and genetic data when properly assessed has borne out the direct material and genetic link of contemporary Afurakanu/Afuraitkaitnut (Africans), inclusive of those on the continent and those who migrated or were forced to migrate outside of the continent, to the Ancestral culture and population of Khanit and Kamit which spans over 40,000 years. What is referred to as anthropological data is the third leg of a three-legged stool including archaeological and biological data which allows us to properly identify ourselves through time wherever we have existed in the world. However, anthropolgical data, inclusive of the study language, family organiztion, cultural and ritual customs and more is only revealing when a firm knowledge of the cosmology is attained. In Afurakani/Afuraitkaitnit (African) Ancestral culture, knowledge of the cosmology is derived from the Ancestral Religion. Afurakani/Afuraitkaitnit (African) Ancestral Religion is informed by the Deities, the Divine Spirit-Forces in Creation, who are directed by the Great Mother and Great Father, the Supreme Being, to engage the process of spirit-possession and spirit-communication... ...In this publication we address the nature of the idenity of our people and our relationship with the Deities as codified in the ancient terms Kamit and Ntoro. These terms spelled in the medutu (hieroglyphs) typically without consonants: Kmt and Ntr define the ‘Black Nation and Divinity’. We utilize the Akan language and culture to elucidate the proper meaning of these terms, their proper vocalizations and their etymological and cosmological foundations rooted in the Ancestral Religion of Afurakani/Afuraitkaitnit (African~Black) people. This publication is the first to fully and properly define these terms.
Author: Odwirafo Kwesi Ra Nehem Ptah Akhan
Author: Odwirafo Kwesi Ra Nehem Ptah Akhan
Author: Odwirafo Kwesi Ra Nehem Ptah Akhan
Author: Odwirafo Kwesi Ra Nehem Ptah Akhan
Author: Odwirafo Kwesi Ra Nehem Ptah Akhan
Author: Odwirafo Kwesi Ra Nehem Ptah Akhan 
Author: Odwirafo Kwesi Ra Nehem Ptah Akhan
Author: Odwirafo Kwesi Ra Nehem Ptah Akhan
Author: Odwirafo Kwesi Ra Nehem Ptah Akhan
Author: Odwirafo Kwesi Ra Nehem Ptah Akhan
Author: Odwirafo Kwesi Ra Nehem Ptah Akhan