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Author: M.A. Natanson Publisher: Springer Science & Business Media ISBN: 9401024103 Category : Philosophy Languages : en Pages : 145
Book Description
"Why is my pain perpetual, and my wound incurable, which refuseth to be healed?" -Jeremiah "Existentialism" today refers to faddism, decadentism, morbidity, the "philosophy of the graveyard"; to words like fear, dread, anxiety, anguish, suffering, aloneness, death; to novelists such as Jean-Paul Sartre, Dostoievski, Camus, Kafka; to philosophers like Kierkegaard, Heidegger, Marcel, Jaspers, and Sartre-and because it refers to, and is concerned with, all of these ideas and persons, existentialism has lost any clearer meaning it may have originally possessed. Because it has so many definitions, it can no longer be defined. As Sartre writes: "Most people who use the word existentialism would be em barrased if they had to explain it, since, now that the word is all the rage, even the work of a musician or painter is being called existentialist. A gossip columnist . . . signs himself The Exis tentialist, so that by this time the word has been so stretched and has taken on so broad a meaning, that it no longer means anything at all. " 2 This state of definitional confusion is not an accidental or negligible matter. An attempt will be made in this introduction to account for the confustion and to show why any definition of existentialism in volves us in a tangle. First, however, it is necessary to state in a tenta tive and very general manner what points of view are here intended when reference is made to existentialism.
Author: M.A. Natanson Publisher: Springer Science & Business Media ISBN: 9401024103 Category : Philosophy Languages : en Pages : 145
Book Description
"Why is my pain perpetual, and my wound incurable, which refuseth to be healed?" -Jeremiah "Existentialism" today refers to faddism, decadentism, morbidity, the "philosophy of the graveyard"; to words like fear, dread, anxiety, anguish, suffering, aloneness, death; to novelists such as Jean-Paul Sartre, Dostoievski, Camus, Kafka; to philosophers like Kierkegaard, Heidegger, Marcel, Jaspers, and Sartre-and because it refers to, and is concerned with, all of these ideas and persons, existentialism has lost any clearer meaning it may have originally possessed. Because it has so many definitions, it can no longer be defined. As Sartre writes: "Most people who use the word existentialism would be em barrased if they had to explain it, since, now that the word is all the rage, even the work of a musician or painter is being called existentialist. A gossip columnist . . . signs himself The Exis tentialist, so that by this time the word has been so stretched and has taken on so broad a meaning, that it no longer means anything at all. " 2 This state of definitional confusion is not an accidental or negligible matter. An attempt will be made in this introduction to account for the confustion and to show why any definition of existentialism in volves us in a tangle. First, however, it is necessary to state in a tenta tive and very general manner what points of view are here intended when reference is made to existentialism.
Author: Caleb Heldt Publisher: Springer Nature ISBN: 3030495523 Category : Philosophy Languages : en Pages : 231
Book Description
This book is a critical re-evaluation of Jean-Paul Sartre’s phenomenological ontology, in which a theory of egological complicity and self-deception informing his later better known theory of bad faith is developed. This novel reinterpretation offers a systematic challenge to orthodox apprehensions of Sartre’s conceputualization of transcendental consciousness and the role that the ego plays within his account of pre-reflective consciousness. Heldt persuasively demonstrates how an adequate comprehension of Sartre’s theories of negation and reflection can reveal the world as it appears to human consciousness as one in which our reality is capable of becoming littered with illusions. As the foundation upon which the rest of Sartre’s philosophical project is built, it is essential that the phenomenological ontology of Sartre’s early writings be interpreted with clarity. This book provides such a reinterpretation. In doing so, a philosophical inquiry emerges which is genuinely contemporary in its aim and scope and which seeks to demonstrate the significance of Sartre’s thought, not only as significant to the history of philosophy, but to ongoing debates in continental philosophy and philosophy of mind.
Author: M.A. Natanson
Author: M.A. Natanson
Author: Maurice Alexander Natanson
Author: Maurice Natanson
Author: Maurice Natanson
Author: D.J. Cubberley
Author: Jacques Léon Salvan
Author: Jacques L. Salvan
Author: James Daniel Breazeale
Author: Wilfred Désiré Desen
Author: Caleb Heldt