Author: Helena Petrovna Blavatsky Publisher: Philaletheians UK ISBN: Category : Religion Languages : en Pages : 37
Book Description
Annie Besant, one of the most intellectual women of this age, publicly announced her failure to find truth in the current wave of scientific materialism. Having entered upon the royal highway of true Freethought, she now stands on a secure spot, wherein every collateral path lies in the sunlight of Truth in Nature, and where no personal preconception, no partisan fanaticism, is ever permitted to overshadow it. Our Deity is a universal, Absolute Principle manifesting in Humanity as in Nature, the Spirit in both being one and inseparable, hence the true Spiritual Brotherhood of Man. There is a darkness thrown over the heathen word “theosophy” through the fanciful etymology it has been given in dictionaries compiled by monotheistic lexicographers. Slander and malicious poppycock levelled against Theosophists. From the London “Globe,” the “Weekly Times and Echo,” the “Christian Commonwealth,” a spiritualistic “weekly,” the “Evening Express” of Liverpool Our sincerest condolences to the Chief of the Detective Department of the Government of India. The antipathy between the Russian and British Governments is fanned by the Conservative party. English books proscribed in Russia. Angels and ministers of grace, defend us! A poor boast dictated by wounded vanity. From the New York “Sunday Times.” Beware! He who makes of the Science of sciences a sinful pretext for worldly motives should tremble. The Theosophical Ideal is so high, that few will fully realize. For the true Theosophist is he who makes Theosophy a living power in his life. From a “Pall Mall” interview of Grant Allen. Great minds think alike! From the “Methodist Times” and their Madras ally, the “Christian College Magazine” Amuck! In the name of Christ! An old fugue in the orchestra of slander. False accusations lavished on innocent men and women when the life and reputation of such became a danger to those who envied or feared them. More from the firebrand of the American Free Methodist Church and civic ethics from a French vivisector. Madame Blavatsky appeals to the law. The Theosophical Society and its detractors. À tous les Membres to la Société Théosophique en France. To all the Members of the Theosophical Society in France. The allegations that Madame Blavatsky was a Russian spy were quietly dropped.
Author: Helena Petrovna Blavatsky, A Master of Wisdom Publisher: Philaletheians UK ISBN: Category : Religion Languages : en Pages : 10
Book Description
The Music of the Spheres is the Voice of the Soundless Sound. When you have studied thoroughly the “Music of the Spheres,” then only you may share your knowledge with those with whom it is safe to do so. Wisdom will come to you naturally when able to attune your consciousness to any of the seven chords of “Universal Consciousness,” those chords that run along the sounding board of Kosmos, vibrating from one Eternity to another.
Author: William Quan Judge Publisher: Philaletheians UK ISBN: Category : Religion Languages : en Pages : 14
Book Description
1. Ten Spiritual Commandments. 2. Ten Rules of Right. 3. Ten Injunctions for Theosophists. 4. Sixteen Cautions in Paragraphs. 5. True Theosophists defined attitudinally, ethically, and philosophically.
Author: Apollonius, Aristoxenus, Helena Petrovna Blavatsky, Empedocles, A.C. Gellius, Iamblichus, Pausanias, Plutarch, Porphyrius, Thomas Taylor Publisher: Philaletheians UK ISBN: Category : Religion Languages : en Pages : 33
Book Description
Pythagoras lured, flattered, and controlled animals by the power of his voice, even a bean-eating ox! For he enjoyed the same dominion over nature as Orpheus, possessor of the phorminx, symbol of the sevenfold mystery of initiation. He persuaded an ox to renounce eating beans by merely whispering in the animal’s ear, and a she-bear to give up eating human flesh. He also forced a white eagle to descend from the clouds, and subdued him by stroking him gently with the hand, and by talking to him. The Samian Philosopher exhorted his disciples to abstain from beans on account of several different reasons. The rationale for this proscription is explained from eight different perspectives: 1. A physiological explanation: Fava beans produce flatulence, which is disturbing to those who seek mental calm, particularly before sleep. 2. A pathological explanation: Beans may cause acute haemolytic anaemia in genetically predisposed individuals. 3. A political explanation: The ban of beans was meant to curb the itch for power and profit associated with public office. 4. An unclean explanation: As beans were slang for testicles, Empedocles perpetuated their prohibition to temper sexual pursuits. 5. A mystical explanation: Aristotle believed that the reason for the ban is because beans bind souls to earth. 6. A biochemical explanation: The high nitrogen contents of beans makes their protein border on the animal kingdom. 7. An esoteric explanation: Their magnetism dulls the inner man and stifles the psychic man, says Blavatsky. 8. An etymological explanation: The name of the bean itself gives away the true reason for its notable ban by the Samian Master. Truth is wiser than the wise. The antipathy that sometimes exists even among kindred substances is clearly demonstrated in the case of the Mexican pomegranate. Milo of Croton holds the pomegranate or matter tightly in one hand, while extending the other in prayer to the goddess of matter. The difference between the bells of the heathen worshippers, and the bells and pomegranates of the Jewish worship is also explained. The old Athenians loved beans so much that they even worshipped a Bean-Man. But those initiated to the Eleusinian Mysteries were ordered to abstain from domestic birds, fishes, beans, pomegranates, and apples, says Porphyry. Claims that Pythagoras was not a strict vegetarian are counterbalanced by Apollonius Tyanaeus: Counterpoise 1. The story of the fishermen as retold by Porphyry suggests that Pythagoras absolutely abstained from fish. Counterpoise 2. Eudoxus maintains that Pythagoras not only abstained from animal flesh, he also kept clear of butchers and hunters. Counterpoise 3. Apollonius of Tyana, more Pythagorean than Pythagoras himself, has always maintained his purity by shunning animal flesh as well as animal clothing. Counterpoise 4. Following Pythagoras’ example, Apollonius sacrificed a bull made out of frankincense. Counterpoise 5. Noting that men and beans arose out of putrefaction, Pythagoras forbid the consumption of beans as well as of human flesh. Counterpoise 6. Five centuries later, the Cappadocian Adept sternly rebuked the gladiatorial barbarities of the Athenians that were taking place in the Theatre of Dionysus Eleuthereus on the southern slope of their Acropolis. Counterpoise 7. He provided evidence of the utter futility of human sacrifices and of cocks, pigs, and bulls being unworthy vehicles of divination. The ban of beans is far older than Pythagoras, as evidenced by the Orphic Hymn to Earth, where the sacrificer is ordered to fumigate from every kind of seed, except beans and aromatics.
Author: Helena Petrovna Blavatsky
Author: Hierocles, Thomas Taylor
Author: Helena Petrovna Blavatsky
Author: Helena Petrovna Blavatsky, A Master of Wisdom
Author: Bhagavan Das
Author: William Quan Judge
Author: Helena Petrovna Blavatsky
Author: Apollonius, Aristoxenus, Helena Petrovna Blavatsky, Empedocles, A.C. Gellius, Iamblichus, Pausanias, Plutarch, Porphyrius, Thomas Taylor
Author: Helena Petrovna Blavatsky
Author: Ivan Sergeyevich Turgenev