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Author: Thomas Taylor Publisher: Philaletheians UK ISBN: Category : Religion Languages : en Pages : 15
Book Description
Daemons and heroes connect Divinity with man. Daemons are close to the divine nature; heroes to men. By its powerful light, Divinity also possesses whatever daemons possess peculiar to inferior beings. Heroes possess unity, identity, permanency, and virtue, only when under the condition of plurality, motion, and mixture. There are three orders of daemons. Middle order daemons preside over mankind, and the ascents and descents of souls. Daemons are much higher entities than the rational soul. They energise the soul and preside over us till we are brought before the judges of our conduct. While intellect is the governor of the soul, daemon is the inspector and guardian of mankind. He governs the whole of our life. He gives perfection to reason, measures the passions, inspires nature, connects the body, supplies things fortuitous, accomplishes the decrees of fate, and imparts the gifts of providence. In short, our daemon is the king of everything in and about us, and the pilot of the whole of our life. Hence Socrates was most perfect, being governed by such a presiding power, and conducting himself by the will of such a great leader and guardian of his life. The daemon within Socrates did not act upon Socrates externally with passivity; but the daemoniacal inspiration proceeding inwardly through his whole soul, and diffusing itself as far as to the organs of sense, became at last a voice, which was recognized more by consciousness, than by sense. The voice never exhorted, but perpetually recalled Socrates. Motivated from his great readiness to benefit those with whom he conversed, he acted naturally from within without. He needed not promptings from his guardian and benefactor. The voice of his daemon kept recalling Socrates’ consciousness inwardly in order to constrain his association with the multitude and the vulgar, so that his purity remained untainted.
Author: Thomas Taylor Publisher: Philaletheians UK ISBN: Category : Religion Languages : en Pages : 15
Book Description
Daemons and heroes connect Divinity with man. Daemons are close to the divine nature; heroes to men. By its powerful light, Divinity also possesses whatever daemons possess peculiar to inferior beings. Heroes possess unity, identity, permanency, and virtue, only when under the condition of plurality, motion, and mixture. There are three orders of daemons. Middle order daemons preside over mankind, and the ascents and descents of souls. Daemons are much higher entities than the rational soul. They energise the soul and preside over us till we are brought before the judges of our conduct. While intellect is the governor of the soul, daemon is the inspector and guardian of mankind. He governs the whole of our life. He gives perfection to reason, measures the passions, inspires nature, connects the body, supplies things fortuitous, accomplishes the decrees of fate, and imparts the gifts of providence. In short, our daemon is the king of everything in and about us, and the pilot of the whole of our life. Hence Socrates was most perfect, being governed by such a presiding power, and conducting himself by the will of such a great leader and guardian of his life. The daemon within Socrates did not act upon Socrates externally with passivity; but the daemoniacal inspiration proceeding inwardly through his whole soul, and diffusing itself as far as to the organs of sense, became at last a voice, which was recognized more by consciousness, than by sense. The voice never exhorted, but perpetually recalled Socrates. Motivated from his great readiness to benefit those with whom he conversed, he acted naturally from within without. He needed not promptings from his guardian and benefactor. The voice of his daemon kept recalling Socrates’ consciousness inwardly in order to constrain his association with the multitude and the vulgar, so that his purity remained untainted.
Author: Helena Petrovna Blavatsky Publisher: Philaletheians UK ISBN: Category : Religion Languages : en Pages : 11
Book Description
The key to mystery of Jesus is hidden in the paronomasia of Chrēstos and Christos. Still the learned Egyptologist passes over in silence the real and profound meaning of the two appellations. The Talmud and the Masters of Wisdom affirm that Jesus ben Pandira was the historical Christ, who had lived a century earlier, in the fourth year of the reign of Alexander Jannaeus, King of Judea. An Initiate, who had succeeded in merging his spiritual being into the glorious state of Buddhi-Manas, may be regarded as a Christos after his last and supreme initiation, just as he was called Chrēstos before that. Carnalising the Christ-principle is an absurdity and a blasphemy. Theosophists will never accept a “Christ made Flesh,” or an anthropomorphic God, still less a “Shepherd” in the person of a Pope. However, a man of flesh assuming the Christ-condition temporarily is a matter-of-fact on the plane of matter, and a subjective reality in the spiritual realm, which is the proper habitat of he divine soul. We fully agree with our esteemed friend that the suppression and perversion of esoteric facts in the gospels is not so mischievously done as to prevent the Occultist from reading between the lines.
Author: Helena Petrovna Blavatsky Publisher: Philaletheians UK ISBN: Category : Religion Languages : en Pages : 11
Book Description
A chant sung over the entranced bodies of the mystai or neophytes who, after passing through the trial of their last initiation, were made Epoptai.
Author: Helena Petrovna Blavatsky, James Ralston Skinner Publisher: Philaletheians UK ISBN: Category : Religion Languages : en Pages : 18
Book Description
Humility is more of a chameleon than a peacock. The highest meaning of humility is purely astronomical and occult. Key 1. The humiliation of the Spirit of Light descending into the darkness of matter, a kosmic and karmic necessity. Key 2. The paronomasia of Chrestos in Scorpio (humiliation), and of Christos in Leo (triumph). Key 3. The astronomical fall and rise of the Sons of Light. Key 4. Three syzygies: 4a. The two Messiahs: one is the Sun, shorn of his golden rays, going down into the pit for the salvation of the world; the other Messiah is Spirit triumphant, rising to the summit heaven. 4b. The two Christs: Jesus-Chrest, the Neophyte, a virtuous man in his trial of life and candidate to initiation; and Christ, the Initiated Adept, Manas merged with Buddhi. 4c.The two Pauls: Saul of Tarsus operating under the law, and Paul the Apostle freed from the obligations of the law. The two Pauls are parallelisms of Jesus, the man under the law who died in Chrestos and arose, freed from its earthly obligations, as the triumphant Christos.
Author: Helena Petrovna Blavatsky Publisher: Philaletheians UK ISBN: Category : Religion Languages : en Pages : 16
Book Description
Samson and Samuel were Nazars, i.e., consecrated to the service of God. So were Zoroaster (son of Ishta), Azara-Ezra, and Zorobabel (son of Babylon). Nazars were a monastic class of celibates. Apart from Samson and Samuel, Paul and Joseph were also Nazars. Samson was a true Nazarite, i.e., vowed to the service of God. His hair was his strength. His father was Manu. The mother of his counterpart, Samuel, was Anna. An old palm leaf depicts a blind giant of Ceylonian antiquity and fame, with hair reaching to the ground and with outstretched arms embracing the four central pillars of a pagoda, pulling them down onto a crowd of armed enemies. That giant is an antitype of the biblical Samson. Samson was consecrated before his birth to become a Nazarite, i.e., an Adept. His sin with Delilah and the cropping of his long hair shows how well he kept his sacred vow. His allegory is further evidence of the Esotericism of the Bible, as also the character of the “Mystery Gods” of the Jews. Biblical Samson is the Hindu Ganesha; Samuel is the Hebrew Hercules and double of Samson; both are fictitious characters. King David is the Israelitish King Arthur. Samson and Hercules are personifications of neophytes to Initiation, near the end of their trials. They kneel before the hierophant, who cuts off seven locks of their hair representing the golden beams of the sun; and these are replaced by a wreath of sharp ligneous spines, symbolizing the loss. There are two crucifixions, astronomically connected: the crucifixion of the Serpent of Wisdom falling from on high to illumine the hearts and minds of men, and the “crucifixion” of Jesus-Chrēstos, the virtuous man, fabricated by Ecclesiastical Christianity. The neophyte who can overcome the dreadful trials of Initiation (on the cross of his worldly passions) dies in the Chrēstos condition (freed from the clutches of matter) before his second and triumphant birth in Spirit as Christos.
Author: Thomas Taylor
Author: Thomas Taylor
Author: Plutarch
Author: Ralph Waldo Emerson
Author: Helena Petrovna Blavatsky
Author: 
Author: Helena Petrovna Blavatsky
Author: Helena Petrovna Blavatsky
Author: Helena Petrovna Blavatsky
Author: Helena Petrovna Blavatsky, James Ralston Skinner
Author: Helena Petrovna Blavatsky