Author: AristotlePublisher:
ISBN:
Category : Philosophy
Languages : en
Pages : 0
Book Description
Problemata, by E.S. Forster. 1927
Author: AristotleThe Periodical
Author: Aristotle's Problemata in Different Times and Tongues
Author: Pieter de LeemansPublisher: Leuven University Press
ISBN: 9789058675248
Category : Philosophy
Languages : en
Pages : 354
Book Description
Mediaevalia Lovaniensia 39Communication leads to an evolution of knowledge, and the free exchange of knowledge leads to fresh findings. In the Middle Ages things were no different. The inheritance of ancient knowledge deeply influenced medieval thought. The writings of ancient Greek philosophers such as Aristotle reached medieval readers primarily through translations. Translators made an interpretation of the source-text, and their translations became the subject of commentaries. An understanding of the complex web of relations among source-texts, translations, and commentaries reveals how scientific thinking evolved during the Middle Ages. Aristotle's Problemata, a text provoking various questions about scientific and everyday topics, amply illustrates the communication of ideas during the transition between antiquity and the Renaissance.
The Journal of Hellenic Studies
Author: Publisher:
ISBN:
Category : Greece
Languages : en
Pages : 408
Book Description
Vols. 1-8, 1880-87, plates published separately and numbered I-LXXXIII.
Problemata, by E. S. Forster. 1927
Author: AristotlePublisher:
ISBN:
Category : Philosophy
Languages : en
Pages : 400
Book Description
Beware the Evil Eye Volume 3
Author: John H. ElliottPublisher: Wipf and Stock Publishers
ISBN: 1532601034
Category : Religion
Languages : en
Pages : 355
Book Description
The Evil Eye is mentioned repeatedly throughout the Old Testament, Israel's parabiblical writings, and New Testament, with a variety of terms and expressions. The Old Testament (Greek Septuagint) contains no less than fourteen text segments involving some twenty explicit references to the Evil Eye (Deut 15:9; 28:54, 56; Prov 23:6; 28:22; Tob 4:7, 16; Sir 14:3, 6, 8, 9, 10; 18:18; 31:13; 37:11; Wis 4:12; 4 Macc 1:26; 2:15; Ep Jer 69/70). At least three further texts are also likely implied references to an Evil Eye (1 Sam 2:29, 32; 18:9), with some other texts as more distant possibilities. The Evil Eye is mentioned also in the Old Testament Pseudepigrapha, the Dead Sea Scrolls, and the writings of Philo and Josephus--all of which are discussed in the following pages. Evil Eye belief and practice continued in the early Jesus movement. Jesus mentions the Evil Eye on more than one occasion (Matt 6:22-23; Luke 11:33-36; Mark 7:22). Paul makes explicit and implicit mention of the Evil Eye in his letter to the Galatians (3:1; 4:12-20). Possible implicit references to the Evil Eye are also examined. Both the common and the distinctive features of biblical Evil Eye belief are identified, along with its operation on multiple levels (biological/physiological, psychological, economic, social, and moral) and its serving a variety of purposes. The numerous references to the Evil Eye in Israel's rabbinic writings and those of postbiblical Christianity (second-sixth centuries CE), together with the material evidence from this period, are examined in volume 4.
The Classical Review
Author: The Aristotelian Problemata Physica
Author: Publisher: BRILL
ISBN: 9004280871
Category : Philosophy
Languages : en
Pages : 483
Book Description
The Problemata physica is the third longest work in the corpus Aristotelicum, but among the least studied. It consists of 38 books, over 900 chapters, covering a vast range of subjects, including medicine and music, sex and salt water, fatigue and fruit, animals and astronomy, moderation and malodorous things, wind and wine, bruises and barley, voice and virtue. Aristotelian Problemata Physica: Philosophical and Scientific Investigations consists of 21 essays by scholars of ancient Greek philosophy and science. These essays shed light on this mysterious work, providing insights into the nature of philosophical and scientific inquiry in the Lyceum during Aristotle’s life and especially in the years following his death.
Movement in Renaissance Literature
Author: Kathryn BanksPublisher: Springer
ISBN: 3319692003
Category : Literary Criticism
Languages : en
Pages : 256
Book Description
This book investigates how writers and readers of Renaissance literature deployed ‘kinesic intelligence’, a combination of pre-reflective bodily response and reflective interpretation. Through analyses of authors including Petrarch, Rabelais, and Shakespeare, the book explores how embodied cognition, historical context, and literary style interact to generate and shape responses to texts. It suggests that what was reborn in the Renaissance was partly a critical sense of the capacities and complexities of bodily movement. The linguistic ingenuity of humanism set bodies in motion in complex and paradoxical ways. Writers engaged anew with the embodied grounding of language, prompting readers to deploy sensorimotor attunement. Actors shaped their bodies according to kinesic intelligence molded by theatrical experience and skill, provoking audiences to respond to their most subtle movements. An approach grounded in kinesic intelligence enables us to re-examine metaphor, rhetoric, ethics, gender, and violence. The book will appeal to scholars and students of English, French, and Italian Renaissance literature and to researchers in the cognitive humanities, cognitive sciences, and theatre studies.
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