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Author: Fabrizio Amerini Publisher: Harvard University Press ISBN: 0674073460 Category : Philosophy Languages : en Pages : 348
Book Description
In contemporary discussions of abortion, both sides argue well-worn positions, particularly concerning the question, When does human life begin? Though often invoked by the Catholic Church for support, Thomas Aquinas in fact held that human life begins after conception, not at the moment of union. But his overall thinking on questions of how humans come into being, and cease to be, is more subtle than either side in this polarized debate imagines. Fabrizio Amerini—an internationally-renowned scholar of medieval philosophy—does justice to Aquinas’ views on these controversial issues. Some pro-life proponents hold that Aquinas’ position is simply due to faulty biological knowledge, and if he knew what we know today about embryology, he would agree that human life begins at conception. Others argue that nothing Aquinas could learn from modern biology would have changed his mind. Amerini follows the twists and turns of Aquinas’ thinking to reach a nuanced and detailed solution in the final chapters that will unsettle familiar assumptions and arguments. Systematically examining all the pertinent texts and placing each in historical context, Amerini provides an accurate reconstruction of Aquinas’ account of the beginning and end of human life and assesses its bioethical implications for today. This major contribution is available to an English-speaking audience through translation by Mark Henninger, himself a noted scholar of medieval philosophy.
Author: Fabrizio Amerini Publisher: Harvard University Press ISBN: 0674073460 Category : Philosophy Languages : en Pages : 348
Book Description
In contemporary discussions of abortion, both sides argue well-worn positions, particularly concerning the question, When does human life begin? Though often invoked by the Catholic Church for support, Thomas Aquinas in fact held that human life begins after conception, not at the moment of union. But his overall thinking on questions of how humans come into being, and cease to be, is more subtle than either side in this polarized debate imagines. Fabrizio Amerini—an internationally-renowned scholar of medieval philosophy—does justice to Aquinas’ views on these controversial issues. Some pro-life proponents hold that Aquinas’ position is simply due to faulty biological knowledge, and if he knew what we know today about embryology, he would agree that human life begins at conception. Others argue that nothing Aquinas could learn from modern biology would have changed his mind. Amerini follows the twists and turns of Aquinas’ thinking to reach a nuanced and detailed solution in the final chapters that will unsettle familiar assumptions and arguments. Systematically examining all the pertinent texts and placing each in historical context, Amerini provides an accurate reconstruction of Aquinas’ account of the beginning and end of human life and assesses its bioethical implications for today. This major contribution is available to an English-speaking audience through translation by Mark Henninger, himself a noted scholar of medieval philosophy.
Author: Stephen T. Asma Publisher: Oxford University Press ISBN: 0190469692 Category : Religion Languages : en Pages : 273
Book Description
How we feel is as vital to our survival as how we think. This claim, based on the premise that emotions are largely adaptive, serves as the organizing theme of Why We Need Religion. This book is a novel pathway in a well-trodden field of religious studies and philosophy of religion. Stephen Asma argues that, like art, religion has direct access to our emotional lives in ways that science does not. Yes, science can give us emotional feelings of wonder and the sublime--we can feel the sacred depths of nature--but there are many forms of human suffering and vulnerability that are beyond the reach of help from science. Different emotional stresses require different kinds of rescue. Unlike secular authors who praise religion's ethical and civilizing function, Asma argues that its core value lies in its emotionally therapeutic power. No theorist of religion has failed to notice the importance of emotions in spiritual and ritual life, but truly systematic research has only recently delivered concrete data on the neurology, psychology, and anthropology of the emotional systems. This very recent "affective turn" has begun to map out a powerful territory of embodied cognition. Why We Need Religion incorporates new data from these affective sciences into the philosophy of religion. It goes on to describe the way in which religion manages those systems--rage, play, lust, care, grief, and so on. Finally, it argues that religion is still the best cultural apparatus for doing this adaptive work. In short, the book is a Darwinian defense of religious emotions and the cultural systems that manage them.
Author: J.S. Mackenzie Publisher: Routledge ISBN: 1317278496 Category : Philosophy Languages : en Pages : 303
Book Description
In this volume, originally published in 1928, Mackenzie explores the meaning of Value and its place and relation in human thought and life. Divided into two parts, the first concerns itself with more general problems concerning Value while the latter part details the bearing Value has upon social problems. Mackenzie integrates the major branches of philosophy (Logic, Ethics, Metaphysics and Aesthetics) to analyse and evaluate the fundamental problems of citizenship making this title ideal for students of Philosophy and Politics.
Author: Huston Smith Publisher: Univ of California Press ISBN: 0520270223 Category : History Languages : en Pages : 278
Book Description
“I read Huston Smith’s The World’s Religions as a teenager. It was the most influential event in my life. He has shaped my thinking, my lifelong quest, and guided me to where I am today. The Huston Smith Reader will enlighten you, delight you, and expand your awareness. I intend to carry this book with me wherever I go.”—Deepak Chopra, author of War of the Worldviews “Huston Smith approaches religion with the wisdom of a philosopher and the wonder of a child. He looks for similarities that unite, not differences that divide. He comes armed with knowledge and blessed with understanding."—Don Lattin, author of The Harvard Psychedelic Club "This remarkable book by the beloved scholar-practitioner Huston Smith has the depth and breadth of no other. It is wise and full of insight, at times funny, at times poignant. Manifesting both lived and living wisdom, the book's power, beauty, and courage will take the reader into the heart of the world's religions."—Joan Halifax, Founding Abbot, Upaya Zen Center “No one in our time, neither Martin Buber nor Elie Wiesel, neither Karen Armstrong nor Simone Weil, has made a greater contribution to our understanding of religion and spirituality than Huston Smith. We are privileged to live in his era, not only for his books and films, but for his emphasis on gleaning the wisdom from ancient traditions, and the example he has afforded the rest of us in practicing what he preaches, thus illuminating for us what it means to have a lived-in philosophy of the religious life. In turn, this book affords us the widest and most penetrating range of insights yet published into the mind and heart of this great teacher.”—Phil Cousineau, editor of The Way Things Are: Huston Smith on the Spiritual Life and author of The Art of Pilgrimage "Huston Smith's words serve me well in traversing my spiritual path."—Ram Dass, author of Be Here Now
Author: Tyler T. Roberts Publisher: Princeton University Press ISBN: 1400822610 Category : Philosophy Languages : en Pages : 245
Book Description
Challenging the dominant scholarly consensus that Nietzsche is simply an enemy of religion, Tyler Roberts examines the place of religion in Nietzsche's thought and Nietzsche's thought as a site of religion. Roberts argues that Nietzsche's conceptualization and cultivation of an affirmative self require that we interrogate the ambiguities that mark his criticisms of asceticism and mysticism. What emerges is a vision of Nietzsche's philosophy as the enactment of a spiritual quest informed by transfigured versions of religious tropes and practices. Nietzsche criticizes the ascetic hatred of the body and this-worldly life, yet engages in rigorous practices of self-denial--he sees philosophy as such a practice--and affirms the need of imposing suffering on oneself in order to enhance the spirit. He dismisses the "intoxication" of mysticism, yet links mysticism, power, and creativity, and describes his own self-transcending experiences. The tensions in his relation to religion are closely related to that between negation and affirmation in his thinking in general. In Roberts's view, Nietzsche's transfigurations of religion offer resources for a postmodern religious imagination. Though as a "master of suspicion," Nietzsche, with Freud and Marx, is an integral part of modern antireligion, he has the power to take us beyond the flat, modern distinction between the secular and the religious--a distinction that, at the end of modernity, begs to be reexamined.
Author: Ben Highmore Publisher: Psychology Press ISBN: 9780415230247 Category : History Languages : en Pages : 396
Book Description
Using primary materials, Highmor brings together a wide range of thinkers to provide a comprehensive resource on theories of everyday life. Highmore's introduction surveys the development of thought about everyday life.
Author: Fabrizio Amerini
Author: Fabrizio Amerini
Author: Stephen T. Asma
Author: J.S. Mackenzie
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Author: Huston Smith
Author: Croydon Public Libraries
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Author: Tyler T. Roberts
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Author: Ben Highmore