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Author: P.E. Granoff Publisher: Springer Science & Business Media ISBN: 9400998228 Category : Philosophy Languages : en Pages : 306
Book Description
Srihar~a is recognised as one of the greatest exponents of what is generally known as the Sarpkara school of Advaita Vedanta. The Advaita Vedanta of Sarpkara has been commented upon, explained, expounded and developed in its various ramifications by several generations of scholars, commentators and original thinkers for over a thousand years. Even today it is claimed to be one of the two traditional schools of Indian Philosophy which have survived and have modern adherents while most other schools have died of old age on Indian soil. The only other school that has survived is the Nyaya-Vaise~ika or what is now called the Navya-nyaya. Both Advaita Vedanta and Navya-nyaya have attracted the attention of modern scholars and philosophers (of both India and abroad), who are acquainted with Western philosophy and whose interest in the study of Indian philosophy has not simply been limited to the history of Indian thought or Indology. Modern exponents of Advaita Vedanta are numerous. With a few notable exceptions, however, most modern authors of Vedanta try to expound and modernise the Advaita system from either a speculative and personal point of view or from a superficial viewpoint of Kantian philosophy or Hegelian Absolutism. Such a method has seldom achieved the sophistication and respectability that is normally expected in the context of modern (chiefly western) philosophic activity.
Author: P.E. Granoff Publisher: Springer Science & Business Media ISBN: 9400998228 Category : Philosophy Languages : en Pages : 306
Book Description
Srihar~a is recognised as one of the greatest exponents of what is generally known as the Sarpkara school of Advaita Vedanta. The Advaita Vedanta of Sarpkara has been commented upon, explained, expounded and developed in its various ramifications by several generations of scholars, commentators and original thinkers for over a thousand years. Even today it is claimed to be one of the two traditional schools of Indian Philosophy which have survived and have modern adherents while most other schools have died of old age on Indian soil. The only other school that has survived is the Nyaya-Vaise~ika or what is now called the Navya-nyaya. Both Advaita Vedanta and Navya-nyaya have attracted the attention of modern scholars and philosophers (of both India and abroad), who are acquainted with Western philosophy and whose interest in the study of Indian philosophy has not simply been limited to the history of Indian thought or Indology. Modern exponents of Advaita Vedanta are numerous. With a few notable exceptions, however, most modern authors of Vedanta try to expound and modernise the Advaita system from either a speculative and personal point of view or from a superficial viewpoint of Kantian philosophy or Hegelian Absolutism. Such a method has seldom achieved the sophistication and respectability that is normally expected in the context of modern (chiefly western) philosophic activity.
Author: N. V. Isaeva Publisher: SUNY Press ISBN: 9780791424490 Category : Philosophy Languages : en Pages : 216
Book Description
This book clarifies the relationship between God and the creation for Gaudapada, Bhartrhari, and Shankara, and by doing so, demonstrates a major continuity of thought from Gaudapada through Bhartrhari to Abhinavagupta and Kashmir Shaivism.
Author: Arvind Sharma Publisher: State University of New York Press ISBN: 0791484300 Category : Religion Languages : en Pages : 192
Book Description
Indian philosophy bases itself on three states of consciousness: waking, dreaming, and deep sleep. Deep sleep, or susupti, plays an important role in Advaita Vedanta, the major philosophical school that advocates a doctrine of pure consciousness. Explaining and savoring this paradox, this book shows how the concept of deep sleep can be used in Advaita Vedanta to reveal a philosophical insight, validate an argument, illustrate a moral, or adorn a tale. Arvind Sharma explores why sleep is a phenomenon that philosophers should be interested in and examines it in classical Hindu religious texts, including the Upanisads, and in foundational, early, and modern Advaita Vedanta.
Author: Nirmalya Guha Publisher: Hackett Publishing ISBN: 162466959X Category : Philosophy Languages : en Pages : 113
Book Description
The work of three present-day Sankritist-philosophers, God and the World's Arrangement allows readers to engage directly with writings of the classical Indian philosophers Śaṅkara and Vācaspati, as well as some of their most acute critics, on the question of whether the existence of a creator God can be known by reason alone. Carefully selected and annotated with the needs of students foremost in mind, these new translations will be of interest to anyone wishing to see up close a newly set gem of our philosophical inheritance from global antiquity.
Author: Arvind Sharma Publisher: Penn State Press ISBN: 0271039469 Category : Philosophy Languages : en Pages : 246
Book Description
Philosophy of religion, as we know it today, emerged in the West and has been shaped by Western philosophical and theological trends, while the philosophical tradition of India flowed along its own course until the late nineteenth century, when active, if tentative, contact was established between the West and the East. This book provides a definite focus to this interaction by investigating issues raised in Western philosophy of religion from the perspective of Advaita Ved&_nta, the influential school of Indian thought. In promoting the emergence of a cross-cultural philosophy of religion, Arvind Sharma focuses on John H. Hick and his well-known work The Philosophy of Religion as representative of modern Western philosophy of religion, and on &_ankara, along with his modern successors such as M. Hiriyanna and S. Radhakrishnan, as representative of Advaita Ved&_nta.
Author: John A. Grimes Publisher: State University of New York Press ISBN: 1438405022 Category : Religion Languages : en Pages : 226
Book Description
Religious discourse uses ordinary language in an extraordinary way. This book surveys Western and Indian discussions of the nature and aspects of religious discourse. It presents the first cross-cultural elucidation of Advaita Vedānta Implications as religious discourse.
Author: Deven M. Patel Publisher: Columbia University Press ISBN: 0231536534 Category : Literary Criticism Languages : en Pages : 295
Book Description
Written in the twelfth century, the Naisadhiyacarita (The Adventures of Nala, King of Nisadha) is a seminal Sanskrit poem beloved by South Asian literary communities for nearly a millennium. This volume introduces readers to the poem's author, his reading communities, the modes through which the poem has been read and used, the contexts through which it became canonical, its literary offspring, and the emotional power it still holds for the culture that values it. Text to Tradition privileges the intellectual, affective, and social forms of cultural practice that inform a region's people and institutions. It also proposes a new way to conduct literary historiography, understanding literary texts as "traditions" in their own right and emphasizing the various players and critical genres involved in their reception. The book underscores the importance of the close study of individual works to building a history of literary cultures. In addition, it creates a groundbreaking model for approaching the study of other venerated South Asian texts.
Author: Radhika Herzberger Publisher: Springer Science & Business Media ISBN: 940094666X Category : Philosophy Languages : en Pages : 275
Book Description
The Viikyapadiya of Bhartrhari and the Pramii1Jasamuccaya of Dignaga • are seminal texts in the history of ancient Indian philosophy. One text deals with grammar, the other with logic, both are the work of committed metaphysicians. Written within a span of less than a hundred years, between the fifth and the sixth centuries A.D., these texts have generally been treated separately, as representing independent schools of thought. This essay attempts to interpret these texts jointly, as a dialogue between a grammarian and a logician. This way of approaching these texts highlights unexpected facets of Bhartrhari's and Dignaga's theories of language and is intended to identify the individual achievements of each. Above all, this treatment is an exercise in writing the intellectual history of a period in time, rather than a history of a school of philosophy. The prevailing view of Bhartrhari holds that his linguistic techniques are not intrinsic to his metaphysics. The conclusions reached in the present essay are that Bhartrhari's metaphysics underlie his linguistic techniques and articulate their presuppositions. The prevailing view of Dignaga maintains that for him language deals with illusory entities and must falsify what is real. The conclusions reached in the present essay are that Dignaga's logical rules are designed to ensure that in using language one is not committed to a belief in fictional entities. My debt to modern scholarship in the field is considerable.
Author: P.E. Granoff
Author: P.E. Granoff
Author: 
Author: N. V. Isaeva
Author: Phyllis E. Granoff
Author: Arvind Sharma
Author: Nirmalya Guha
Author: Arvind Sharma
Author: John A. Grimes
Author: Deven M. Patel
Author: Radhika Herzberger