Author: Jan A. Wagenaar
Publisher: Otto Harrassowitz Verlag
ISBN: 9783447052498
Category : History
Languages : en
Pages : 240
Book Description
The book focusses on the origin and transformation of the priestly festival calendar. Since the epoch-making work of Julius Wellhausen at the end of the 19th century the differences between the various ancient Israelite festival calendars have often been explained in terms of a gradual evolution, which shows an increasing historicisation, denaturalisation and ritualisation. The festivals were in Wellhausen's view gradually detached from agricultural conditions and celebrated more and more at fixed points in the year. This study tries to show that the changes in the priestly festival calendar reflect a conscious effort to adapt the ancient Israelite festival calendar to the semi-annual layout of the Babylonian festival year. The ramifications of the change only come to the fore after a careful study of the agricultural conditions of ancient Israel - and Mesopotamia - makes clear that passover and the festival of unleavened bread were originally celebrated in the second month of the year. The first month of the year envisaged by the priestly festival calendar for the celebration of passover and the festival of unleavened bread in turn mirrors the date of one of the two semi-annual Babylonian New Year festivals. The two Babylonian New Year festivals were celebrated exactly six months apart at the vernal and autumnal equinoxes. In order to adapt the ancient Israelite festival calendar to the Babylonian scheme with two New Year festivals a year, the date of passover and the festival of unleavened bread had to be moved up by one month. The consequences for the origin of passover, the festival of unleavened bread, the festival of weeks and the festival of huts are charted and the relations between the various ancient Israelite festival calendars are determined anew.
Origin and Transformation of the Ancient Israelite Festival Calendar
Author: Jan A. Wagenaar
Publisher: Otto Harrassowitz Verlag
ISBN: 9783447052498
Category : History
Languages : en
Pages : 240
Book Description
The book focusses on the origin and transformation of the priestly festival calendar. Since the epoch-making work of Julius Wellhausen at the end of the 19th century the differences between the various ancient Israelite festival calendars have often been explained in terms of a gradual evolution, which shows an increasing historicisation, denaturalisation and ritualisation. The festivals were in Wellhausen's view gradually detached from agricultural conditions and celebrated more and more at fixed points in the year. This study tries to show that the changes in the priestly festival calendar reflect a conscious effort to adapt the ancient Israelite festival calendar to the semi-annual layout of the Babylonian festival year. The ramifications of the change only come to the fore after a careful study of the agricultural conditions of ancient Israel - and Mesopotamia - makes clear that passover and the festival of unleavened bread were originally celebrated in the second month of the year. The first month of the year envisaged by the priestly festival calendar for the celebration of passover and the festival of unleavened bread in turn mirrors the date of one of the two semi-annual Babylonian New Year festivals. The two Babylonian New Year festivals were celebrated exactly six months apart at the vernal and autumnal equinoxes. In order to adapt the ancient Israelite festival calendar to the Babylonian scheme with two New Year festivals a year, the date of passover and the festival of unleavened bread had to be moved up by one month. The consequences for the origin of passover, the festival of unleavened bread, the festival of weeks and the festival of huts are charted and the relations between the various ancient Israelite festival calendars are determined anew.
Publisher: Otto Harrassowitz Verlag
ISBN: 9783447052498
Category : History
Languages : en
Pages : 240
Book Description
The book focusses on the origin and transformation of the priestly festival calendar. Since the epoch-making work of Julius Wellhausen at the end of the 19th century the differences between the various ancient Israelite festival calendars have often been explained in terms of a gradual evolution, which shows an increasing historicisation, denaturalisation and ritualisation. The festivals were in Wellhausen's view gradually detached from agricultural conditions and celebrated more and more at fixed points in the year. This study tries to show that the changes in the priestly festival calendar reflect a conscious effort to adapt the ancient Israelite festival calendar to the semi-annual layout of the Babylonian festival year. The ramifications of the change only come to the fore after a careful study of the agricultural conditions of ancient Israel - and Mesopotamia - makes clear that passover and the festival of unleavened bread were originally celebrated in the second month of the year. The first month of the year envisaged by the priestly festival calendar for the celebration of passover and the festival of unleavened bread in turn mirrors the date of one of the two semi-annual Babylonian New Year festivals. The two Babylonian New Year festivals were celebrated exactly six months apart at the vernal and autumnal equinoxes. In order to adapt the ancient Israelite festival calendar to the Babylonian scheme with two New Year festivals a year, the date of passover and the festival of unleavened bread had to be moved up by one month. The consequences for the origin of passover, the festival of unleavened bread, the festival of weeks and the festival of huts are charted and the relations between the various ancient Israelite festival calendars are determined anew.
The Family in Life and in Death: The Family in Ancient Israel
Author: Patricia Dutcher-Walls
Publisher: Bloomsbury Publishing USA
ISBN: 0567027570
Category : Religion
Languages : en
Pages : 150
Book Description
This volume explores the advantages of seeing a topic from two different but complementary perspectives. All of the papers in the volume were read at two sessions at SBL (2005 and 2006) that were co-sponsored by the Social Sciences and the Hebrew Bible Section of SBL and the American Schools of Oriental Research. The sessions were designed to promote dialogue among scholars by juxtaposing research based in the social sciences and archaeology. Scholars contributed papers from within their own methodological and research perspective, but addressed possible interactions and overlaps that their research might contribute to the complementary perspective. Significant intersections between the approaches emerged when patterns of social interactions accessed by social scientific methods paralleled patterns in material remains accessed by archaeological methods. The sessions and thus the book achieve coherence because all of the papers attended to aspects of the family in ancient Israel. While the presenters selected their own topics in the subject area, several foci emerged that reflect current research interests in these fields. These foci include research on ancestors and the cult of the dead, configurations of family house structures, and family relational interactions. All of the papers make their methods and approaches visible and delineate clearly the textual or material basis of their research, so that the dialogue among the papers is facilitated.
Publisher: Bloomsbury Publishing USA
ISBN: 0567027570
Category : Religion
Languages : en
Pages : 150
Book Description
This volume explores the advantages of seeing a topic from two different but complementary perspectives. All of the papers in the volume were read at two sessions at SBL (2005 and 2006) that were co-sponsored by the Social Sciences and the Hebrew Bible Section of SBL and the American Schools of Oriental Research. The sessions were designed to promote dialogue among scholars by juxtaposing research based in the social sciences and archaeology. Scholars contributed papers from within their own methodological and research perspective, but addressed possible interactions and overlaps that their research might contribute to the complementary perspective. Significant intersections between the approaches emerged when patterns of social interactions accessed by social scientific methods paralleled patterns in material remains accessed by archaeological methods. The sessions and thus the book achieve coherence because all of the papers attended to aspects of the family in ancient Israel. While the presenters selected their own topics in the subject area, several foci emerged that reflect current research interests in these fields. These foci include research on ancestors and the cult of the dead, configurations of family house structures, and family relational interactions. All of the papers make their methods and approaches visible and delineate clearly the textual or material basis of their research, so that the dialogue among the papers is facilitated.
Sacred Ritual
Author: Bryan C. Babcok
Publisher: Penn State Press
ISBN: 157506877X
Category : History
Languages : en
Pages : 286
Book Description
Israelite festival calendar texts (Exod 23; 34; Lev 23; Num 28–29; Deut 16; and Ezek 45) share many features; however, there are also differences. Some of the most-often-cited differences are the following: festival dates, festival locations, date of the New Year, festival timing, and festival names. Scholars have explored these distinctions, and many have concluded that different sources (authors/redactors) wrote the various calendars at different times in Israelite history. Scholars use these dissimilarities to argue that Lev 23 was written in the exilic or postexilic era. Babcock offers a new translation and analysis of a second-millennium B.C. multimonth ritual calendar text from Emar (Emar 446) to challenge the late dating of Lev 23. Babcock argues that Lev 23 preserves an early (2nd-millennium) West Semitic ritual tradition. Building on the recent work of Klingbeil and Sparks, this book presents a new comparative methodology for exploring potential textual relationships. Babcock investigates the attributes of sacred ritual through the lens of sacred time, sacred space and movement, sacred objects, ritual participants, and ritual sound. The author begins with a study of ancient Near Eastern festival texts from the 3rd millennium through the 1st millennium. This analysis focuses on festival cycles, common festival attributes, and the role of time and space in ritual. Babcock then moves on to an intertextual study of biblical festival texts before completing a thorough investigation of both Lev 23 and Emar 446. The result is a compelling argument that Lev 23 preserves an early West Semitic festival tradition and does not date to the exilic era—refuting the scholarly consensus. This illuminating reading stands as a model for future research in the field of ritual and comparative textual studies.
Publisher: Penn State Press
ISBN: 157506877X
Category : History
Languages : en
Pages : 286
Book Description
Israelite festival calendar texts (Exod 23; 34; Lev 23; Num 28–29; Deut 16; and Ezek 45) share many features; however, there are also differences. Some of the most-often-cited differences are the following: festival dates, festival locations, date of the New Year, festival timing, and festival names. Scholars have explored these distinctions, and many have concluded that different sources (authors/redactors) wrote the various calendars at different times in Israelite history. Scholars use these dissimilarities to argue that Lev 23 was written in the exilic or postexilic era. Babcock offers a new translation and analysis of a second-millennium B.C. multimonth ritual calendar text from Emar (Emar 446) to challenge the late dating of Lev 23. Babcock argues that Lev 23 preserves an early (2nd-millennium) West Semitic ritual tradition. Building on the recent work of Klingbeil and Sparks, this book presents a new comparative methodology for exploring potential textual relationships. Babcock investigates the attributes of sacred ritual through the lens of sacred time, sacred space and movement, sacred objects, ritual participants, and ritual sound. The author begins with a study of ancient Near Eastern festival texts from the 3rd millennium through the 1st millennium. This analysis focuses on festival cycles, common festival attributes, and the role of time and space in ritual. Babcock then moves on to an intertextual study of biblical festival texts before completing a thorough investigation of both Lev 23 and Emar 446. The result is a compelling argument that Lev 23 preserves an early West Semitic festival tradition and does not date to the exilic era—refuting the scholarly consensus. This illuminating reading stands as a model for future research in the field of ritual and comparative textual studies.
Journal for the Evangelical Study of the Old Testament, 2.1
Author: Stephen J. Andrews
Publisher: Wipf and Stock Publishers
ISBN: 1625641982
Category : Religion
Languages : en
Pages : 153
Book Description
Journal for the Evangelical Study of the Old Testament (JESOT) is a peer-reviewed journal devoted to the academic and evangelical study of the Old Testament. The journal seeks to fill a need in academia by providing a venue for high-level scholarship on the Old Testament from an evangelical standpoint. The journal is not affiliated with any particular academic institution, and with an international editorial board, open access format, and multi-language submissions, JESOT cultivates and promotes Old Testament scholarship in the evangelical global community. The journal differs from many evangelical journals in that it seeks to publish current academic research in the areas of ancient Near Eastern backgrounds, Dead Sea Scrolls, Rabbinics, Linguistics, Septuagint, Research Methodology, Literary Analysis, Exegesis, Text Criticism, and Theology as they pertain only to the Old Testament. JESOT also includes up-to-date book reviews on various academic studies of the Old Testament. Download Journal for the Evangelical Study of the Old Testament, 2.1 EDITORIAL STAFF Stephen J. Andrews, executive editor (Midwestern Baptist Theological Seminary) Russell L. Meek, editor (Ohio Theological Institute) Andrew King, book reviews editor (Midwestern Baptist Theological Seminary) Ron Haydon, assistant editor (Wheaton College) EDITORIAL BOARD T. Desmond Alexander (Union Theological College, Queens University, Ireland) George Athas (Moore Theological College, Australia) Ellis R. Brotzman (Emeritus, Tyndale Theological Seminary, The Netherlands) Helene Dallaire (Denver Seminary, USA) Kyle Greenwood (Denver Seminary, USA) John F. Evans (Nairobi Evangelical Graduate School of Theology, Kenya) John F. Hobbins (University of Wisconsin - Oshkosh, USA) Kenneth A. Mathews (Beeson Divinty School, Samford University, USA) William R. Osborne (College of the Ozarks, USA) Sung Jin Park (Midwestern Baptist Theological Seminary, USA) Max Rogland (Rose Hill Presbyterian Church, USA) Daniel C. Timmer (Puritan Reformed Theological Seminary, USA) Matthew Y. Emerson (Oklahoma Baptist University, USA) Christopher J. Fresch (Bible College of South Australia, Australia) Colin Toffelmire (Ambrose University, Canada) Ryan Hanley (Southern Baptist Theological Seminary, USA) Michele E. Knight (Trinity Evangelical Divinity School, USA)
Publisher: Wipf and Stock Publishers
ISBN: 1625641982
Category : Religion
Languages : en
Pages : 153
Book Description
Journal for the Evangelical Study of the Old Testament (JESOT) is a peer-reviewed journal devoted to the academic and evangelical study of the Old Testament. The journal seeks to fill a need in academia by providing a venue for high-level scholarship on the Old Testament from an evangelical standpoint. The journal is not affiliated with any particular academic institution, and with an international editorial board, open access format, and multi-language submissions, JESOT cultivates and promotes Old Testament scholarship in the evangelical global community. The journal differs from many evangelical journals in that it seeks to publish current academic research in the areas of ancient Near Eastern backgrounds, Dead Sea Scrolls, Rabbinics, Linguistics, Septuagint, Research Methodology, Literary Analysis, Exegesis, Text Criticism, and Theology as they pertain only to the Old Testament. JESOT also includes up-to-date book reviews on various academic studies of the Old Testament. Download Journal for the Evangelical Study of the Old Testament, 2.1 EDITORIAL STAFF Stephen J. Andrews, executive editor (Midwestern Baptist Theological Seminary) Russell L. Meek, editor (Ohio Theological Institute) Andrew King, book reviews editor (Midwestern Baptist Theological Seminary) Ron Haydon, assistant editor (Wheaton College) EDITORIAL BOARD T. Desmond Alexander (Union Theological College, Queens University, Ireland) George Athas (Moore Theological College, Australia) Ellis R. Brotzman (Emeritus, Tyndale Theological Seminary, The Netherlands) Helene Dallaire (Denver Seminary, USA) Kyle Greenwood (Denver Seminary, USA) John F. Evans (Nairobi Evangelical Graduate School of Theology, Kenya) John F. Hobbins (University of Wisconsin - Oshkosh, USA) Kenneth A. Mathews (Beeson Divinty School, Samford University, USA) William R. Osborne (College of the Ozarks, USA) Sung Jin Park (Midwestern Baptist Theological Seminary, USA) Max Rogland (Rose Hill Presbyterian Church, USA) Daniel C. Timmer (Puritan Reformed Theological Seminary, USA) Matthew Y. Emerson (Oklahoma Baptist University, USA) Christopher J. Fresch (Bible College of South Australia, Australia) Colin Toffelmire (Ambrose University, Canada) Ryan Hanley (Southern Baptist Theological Seminary, USA) Michele E. Knight (Trinity Evangelical Divinity School, USA)
Ritual Innovation in the Hebrew Bible and Early Judaism
Author: Nathan MacDonald
Publisher: Walter de Gruyter GmbH & Co KG
ISBN: 3110368714
Category : Religion
Languages : en
Pages : 180
Book Description
Are the rituals in the Hebrew Bible of great antiquity, practiced unchanged from earliest times, or are they the products of later innovators? The canonical text is clear: ritual innovation is repudiated as when Jeroboam I of Israel inaugurate a novel cult at Bethel and Dan. Most rituals are traced back to Moses. From Julius Wellhausen to Jacob Milgrom, this issue has divided critical scholarship. With the rich documentation from the late Second Temple period, such as the Dead Sea Scrolls, it is apparent that rituals were changed. Were such rituals practiced, or were they forms of textual imagination? How do rituals change and how are such changes authorized? Do textual innovation and ritual innovation relate? What light might ritual changes between the Hebrew Bible and late Second Temple texts shed on the history of ritual in the Hebrew Bible? The essays in this volume engage the various issues that arise when rituals are considered as practices that may be invented and subject to change. A number of essays examine how biblical texts show evidence of changing ritual practices, some use textual change to discuss related changes in ritual practice, while others discuss evidence for ritual change from material culture.
Publisher: Walter de Gruyter GmbH & Co KG
ISBN: 3110368714
Category : Religion
Languages : en
Pages : 180
Book Description
Are the rituals in the Hebrew Bible of great antiquity, practiced unchanged from earliest times, or are they the products of later innovators? The canonical text is clear: ritual innovation is repudiated as when Jeroboam I of Israel inaugurate a novel cult at Bethel and Dan. Most rituals are traced back to Moses. From Julius Wellhausen to Jacob Milgrom, this issue has divided critical scholarship. With the rich documentation from the late Second Temple period, such as the Dead Sea Scrolls, it is apparent that rituals were changed. Were such rituals practiced, or were they forms of textual imagination? How do rituals change and how are such changes authorized? Do textual innovation and ritual innovation relate? What light might ritual changes between the Hebrew Bible and late Second Temple texts shed on the history of ritual in the Hebrew Bible? The essays in this volume engage the various issues that arise when rituals are considered as practices that may be invented and subject to change. A number of essays examine how biblical texts show evidence of changing ritual practices, some use textual change to discuss related changes in ritual practice, while others discuss evidence for ritual change from material culture.
Religious Diversity in Ancient Israel and Judah
Author: Francesca Stavrakopoulou
Publisher: A&C Black
ISBN: 0567032167
Category : Religion
Languages : en
Pages : 225
Book Description
This volume of essays draws together specialists in the field to explain, illustrate and analyze this religious diversity in Ancient Israel.
Publisher: A&C Black
ISBN: 0567032167
Category : Religion
Languages : en
Pages : 225
Book Description
This volume of essays draws together specialists in the field to explain, illustrate and analyze this religious diversity in Ancient Israel.
Ezra, Nehemiah, and the Construction of Early Jewish Identity
Author: Bob Becking
Publisher: Mohr Siebeck
ISBN: 9783161501111
Category : History
Languages : en
Pages : 220
Book Description
The post-exilic of Persian period showed a transition in the religion in ancient Israel from Yahwism(s) to Judaism(s). The events of exile and return made it impossible to completely fall back on the traditional religious identity. The essays in this volume try to reconstruct the path taken in that transition. The characters of Ezra and Nehemiah are generally seen as playing a formative role in this process. By reading texts from the biblical books supposedly written by Ezra and Nehemiah in a religio-historical context, new light falls on the process of change.
Publisher: Mohr Siebeck
ISBN: 9783161501111
Category : History
Languages : en
Pages : 220
Book Description
The post-exilic of Persian period showed a transition in the religion in ancient Israel from Yahwism(s) to Judaism(s). The events of exile and return made it impossible to completely fall back on the traditional religious identity. The essays in this volume try to reconstruct the path taken in that transition. The characters of Ezra and Nehemiah are generally seen as playing a formative role in this process. By reading texts from the biblical books supposedly written by Ezra and Nehemiah in a religio-historical context, new light falls on the process of change.
The Origin and Character of God
Author: Theodore J. Lewis
Publisher: Oxford University Press
ISBN: 0190072555
Category : Religion
Languages : en
Pages : 1097
Book Description
Few topics are as broad or as daunting as the God of Israel, that deity of the world's three monotheistic religions, Judaism, Christianity, and Islam, who has been worshiped over millennia. In the Hebrew Bible, God is characterized variously as militant, beneficent, inscrutable, loving, and judicious. Who is this divinity that has been represented as masculine and feminine, mythic and real, transcendent and intimate? The Origin and Character of God is Theodore J. Lewis's monumental study of the vast subject that is the God of Israel. In it, he explores questions of historical origin, how God was characterized in literature, and how he was represented in archaeology and iconography. He also brings us into the lived reality of religious experience. Using the window of divinity to peer into the varieties of religious experience in ancient Israel, Lewis explores the royal use of religion for power, prestige, and control; the intimacy of family and household religion; priestly prerogatives and cultic status; prophetic challenges to injustice; and the pondering of theodicy by poetic sages. A volume that is encyclopedic in scope but accessible in tone, The Origin and Character of God is an essential addition to the growing scholarship of one of humanity's most enduring concepts.
Publisher: Oxford University Press
ISBN: 0190072555
Category : Religion
Languages : en
Pages : 1097
Book Description
Few topics are as broad or as daunting as the God of Israel, that deity of the world's three monotheistic religions, Judaism, Christianity, and Islam, who has been worshiped over millennia. In the Hebrew Bible, God is characterized variously as militant, beneficent, inscrutable, loving, and judicious. Who is this divinity that has been represented as masculine and feminine, mythic and real, transcendent and intimate? The Origin and Character of God is Theodore J. Lewis's monumental study of the vast subject that is the God of Israel. In it, he explores questions of historical origin, how God was characterized in literature, and how he was represented in archaeology and iconography. He also brings us into the lived reality of religious experience. Using the window of divinity to peer into the varieties of religious experience in ancient Israel, Lewis explores the royal use of religion for power, prestige, and control; the intimacy of family and household religion; priestly prerogatives and cultic status; prophetic challenges to injustice; and the pondering of theodicy by poetic sages. A volume that is encyclopedic in scope but accessible in tone, The Origin and Character of God is an essential addition to the growing scholarship of one of humanity's most enduring concepts.
Shadow on the Steps
Author: David Miano
Publisher: Society of Biblical Lit
ISBN: 158983478X
Category : History
Languages : en
Pages : 289
Book Description
Publisher: Society of Biblical Lit
ISBN: 158983478X
Category : History
Languages : en
Pages : 289
Book Description
The Jewish Pesach and the Origins of the Christian Easter
Author: Clemens Leonhard
Publisher: Walter de Gruyter
ISBN: 3110927810
Category : Religion
Languages : en
Pages : 521
Book Description
The study assesses the main issues in the current debate about the early history of Pesach and Easter and provides new insights into the development of these two festivals. The author argues that the prescriptions of Exodus 12 provide the celebration of the Pesach in Jerusalem with an etiological background in order to connect the pilgrim festival with the story of the Exodus. The thesis that the Christian Easter evolved as a festival against a Jewish form of celebrating Pesach in the second century and that the development of Easter Sunday is dependent upon this custom is endorsed by the author’s close study of relevant texts such as the Haggada of Pesach; the “Poem of the four nights” in the Palestinian Targum Tradition; the structure of the Easter vigil.
Publisher: Walter de Gruyter
ISBN: 3110927810
Category : Religion
Languages : en
Pages : 521
Book Description
The study assesses the main issues in the current debate about the early history of Pesach and Easter and provides new insights into the development of these two festivals. The author argues that the prescriptions of Exodus 12 provide the celebration of the Pesach in Jerusalem with an etiological background in order to connect the pilgrim festival with the story of the Exodus. The thesis that the Christian Easter evolved as a festival against a Jewish form of celebrating Pesach in the second century and that the development of Easter Sunday is dependent upon this custom is endorsed by the author’s close study of relevant texts such as the Haggada of Pesach; the “Poem of the four nights” in the Palestinian Targum Tradition; the structure of the Easter vigil.