Organum Vetus & Novum, Or, A Discourse of Reason and Truth PDF Download

Author: Richard BURTHOGGE
Publisher:
ISBN:
Category : Logic
Languages : en
Pages : 90

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Author: Sarah Hutton
Publisher: OUP Oxford
ISBN: 0191059501
Category : Philosophy
Languages : en
Pages : 297

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Sarah Hutton presents a rich historical study of one of the most fertile periods in modern philosophy. It was in the seventeenth century that Britain's first philosophers of international stature and lasting influence emerged. Its most famous names, Hobbes and Locke, rank alongside the greatest names in the European philosophical canon. Bacon too belongs with this constellation of great thinkers, although his status as a philosopher tends to be obscured by his status as father of modern science. The seventeenth century is normally regarded as the dawn of modernity following the breakdown of the Aristotelian synthesis which had dominated intellectual life since the middle ages. In this period of transformational change, Bacon, Hobbes, Locke are acknowledged to have contributed significantly to the shape of European philosophy from their own time to the present day. But these figures did not work in isolation. Sarah Hutton places them in their intellectual context, including the social, political and religious conditions in which philosophy was practised. She treats seventeenth-century philosophy as an ongoing conversation: like all conversations, some voices will dominate, some will be more persuasive than others and there will be enormous variations in tone from the polite to polemical, matter-of-fact, intemperate. The conversation model allows voices to be heard which would otherwise be discounted. Hutton shows the importance of figures normally regarded as 'minor' players in philosophy (e.g. Herbert of Cherbury, Cudworth, More, Burthogge, Norris, Toland) as well as others who have been completely overlooked, notably female philosophers. Crucially, instead of emphasizing the break between seventeenth-century philosophy and its past, the conversation model makes it possible to trace continuities between the Renaissance and seventeenth century, across the seventeenth century and into the eighteenth century, while at the same time acknowledging the major changes which occurred.

Author: Marco Sgarbi
Publisher: Springer Science & Business Media
ISBN: 9400749511
Category : Philosophy
Languages : en
Pages : 264

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Offers an extremely bold, far-reaching, and unsuspected thesis in the history of philosophy: Aristotelianism was a dominant movement of the British philosophical landscape, especially in the field of logic, and it had a long survival. British Aristotelian doctrines were strongly empiricist in nature, both in the theory of knowledge and in scientific method; this character marked and influenced further developments in British philosophy at the end of the century, and eventually gave rise to what we now call British empiricism, which is represented by philosophers such as John Locke, George Berkeley and David Hume. Beyond the apparent and explicit criticism of the old Scholastic and Aristotelian philosophy, which has been very well recognized by the scholarship in the twentieth century and which has contributed to the false notion that early modern philosophy emerged as a reaction to Aristotelianism, the present research examines the continuity, the original developments and the impact of Aristotelian doctrines and terminology in logic and epistemology as the background for the rise of empiricism.Without the Aristotelian tradition, without its doctrines, and without its conceptual elaborations, British empiricism would never have been born. The book emphasizes that philosophy is not defined only by the ‘great names’, but also by minor authors, who determine the intellectual milieu from which the canonical names emerge. It considers every single published work of logic between the middle of the sixteenth and the end of the seventeenth century, being acquainted with a number of surviving manuscripts and being well-informed about the best existing scholarship in the field. ​

Author: Chris Cook
Publisher: Springer
ISBN: 134902676X
Category : History
Languages : en
Pages : 239

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Author: Leen Spruit
Publisher: BRILL
ISBN: 9004247009
Category : History
Languages : en
Pages : 605

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Medieval discussions of mental representation were constrained in essential ways by Thomas Aquinas' doctrine of intelligible species. Aquinas' view of a formal mediation of sensible reality in intellectual knowledge was not universally accepted. In particular, after his death, a long series of controversies developed about the necessity of intelligible species. (These were analyzed in the first volume of this study.) The first part of this book deals with Renaissance controversies, discussing Peripatetics, Neoplatonics, and a group of relatively independent authors. In the second part, developments of late Scholasticism, and the elimination of the intelligible species in modern non-Aristotelian philosophy are scrutinized. Particular attention is paid to the possible roots of the seventeenth-century theories of ideas in traditional philosophy.

Author: Jacob Gould Schurman
Publisher:
ISBN:
Category : Electronic journals
Languages : en
Pages : 648

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An international journal of general philosophy.

Author: Ronald David Bedford
Publisher: Manchester University Press
ISBN: 9780719007408
Category : Philosophy
Languages : en
Pages : 288

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Author: Tom Sorell
Publisher: Clarendon Press
ISBN: 0191557420
Category : Philosophy
Languages : en
Pages : 240

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Philosophy written in English is overwhelmingly analytic philosophy, and the techniques and predilections of analytic philosophy are not only unhistorical but anti-historical, and hostile to textual commentary. Analytic usually aspires to a very high degree of clarity and precision of formulation and argument, and it often seeks to be informed by, and consistent with, current natural science. In an earlier era, analytic philosophy aimed at agreement with ordinary linguistic intuitions or common sense beliefs, or both. All of these aspects of the subject sit uneasily with the use of historical texts for philosophical illumination. How, then, can substantial history of philosophy find a place in analytic philosophy? If history of philosophy includes the respectful, intelligent use of writings from the past to address problems that are being debated in the current philosophical journals, then history of philosophy may well belong to analytic philosophy. But if history of philosophy is more than this; if it is concerned with interpreting and reinterpreting a certain canon, or perhaps making a case for extending this canon, its connection with analytic philosophy is less clear. More obscure still is the connection between analytic philosophy and a kind of history of philosophy that is unapologetically antiquarian. This is the kind of history of philosophy that emphasises the status of a philosophical text as one document among others from a faraway intellectual world, and that tries to acquaint us with that world in order to produce understanding of the document. In this book, ten distinguished historians of philosophy, mostly trained in the analytic tradition, explore the tensions between, and the possibilities of reconciling, analytic philosophy and history of philosophy.

Author: Jonathan S. Marko
Publisher: Oxford University Press
ISBN: 019765004X
Category : Philosophy
Languages : en
Pages : 377

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In John Locke's Theology: An Ecumenical, Irenic, and Controversial Project, Jonathan S. Marko offers the closest work available to a theological system derived from the writings of John Locke. Marko argues that Locke's intent for The Reasonableness of Christianity, his most noted theological work, was to describe and defend his version of the fundamental doctrines of Christianity and not his personal theological views. Locke, Marko says, intended the work to be an ecumenical and irenic project during a controversial time in philosophy and theology. Locke described what qualifies someone as a Christian in simple and irenic terms, and argued for the necessity of Scripture and the reasonableness of God's means of conveying his authoritative messages. The Reasonableness of Christianity could be construed as personal, but mainly in the sense that it puts the burden of understanding Scripture and arriving at theological convictions on the autonomous individual, rejecting the notion that one should base one's doctrinal opinions on so-called authorities. His work was inadvertently controversial partly because then, like today, readers typically failed to make a distinction between Locke's personal and programmatic positions. Marko also points to places in Locke's corpus where he avoids advocating for a particular sectarian position in his treatment of theological doctrines. What is more, it shows why attempting to categorize Locke--a philosopher, theologian, and political scientist all at once--according to traditional Christian paradigms is a dangerous misstep and a difficult scholarly feat.

Author: Daniel Garber
Publisher: Cambridge University Press
ISBN: 9780521537216
Category : Philosophy
Languages : en
Pages : 676

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